La época medieval nos ha legado un importante número de manuscritos y grimorios repletos de prácticas mágicas, recetas, hechizos, saberes esotéricos y rituales.Entre las más importantes podemos destacar El Gran y Pequeño Alberto, El Dragón Rojo, El Dragón Negro, El Grimorio del Papa Honorio o La Magia Sagrada de Abramelín el Mago. Todos estos grimorios son recogidos con amplios extractos en la primera parte del libro, y en la segunda se incluyen una completa selección de recetas de magia práctica y ritual que contempla desde el mundo mágico de los druidas hasta las extendidas fórmulas de la época para preparar hechizos y elixires de amor, pasando por los famosos alfabetos mágicos y la realización de talismanes y amuletos. Una obra única en su género que desvela los saberes de un tiempo en que la práctica de la magia y la hechicería alcanzó su máximo esplendor, y cuyos secretos son sacados ahora a la luz en un libro apasionante.

This groundbreaking collection brings the Middle Ages to life and conveys the distinctiveness of this diverse, constantly changing period. Thirty-eight scholars bring together one medieval world from many disparate worlds, from Connacht to Constantinople and from Tynemouth to Timbuktu. This extraordinary set of reconstructions presents the reader with a vivid re-drawing of the medieval past, offering fresh appraisals of the evidence and modern historical writing. Chapters are thematically linked in four sections: identities beliefs, social values and symbolic order power and power-structures elites, organizations and groups. Packed full of original scholarship, The Medieval World is essential reading for anyone studying medieval history.

The Routledge History of Medieval Magic brings together the work of scholars from across Europe and North America to provide extensive insights into recent developments in the study of medieval magic between c.1100 and c.1500. This book covers a wide range of topics, including the magical texts which circulated in medieval Europe, the attitudes of intellectuals and churchmen to magic, the ways in which magic intersected with other aspects of medieval culture, and the early witch trials of the fifteenth century. In doing so, it offers the reader a detailed look at the impact that magic had within medieval society, such as its relationship to gender roles, natural philosophy, and courtly culture. This is furthered by the book’s interdisciplinary approach, containing chapters dedicated to archaeology, literature, music, and visual culture, as well as texts and manuscripts. The Routledge History of Medieval Magic also outlines how research on this subject could develop in the future, highlighting under-explored subjects, unpublished sources, and new approaches to the topic. It is the ideal book for both established scholars and students of medieval magic.

It is difficult to assess an explanation of a belief, or a belief system in words, Tobienne begins, and harder still to assign signification to such inexplicable conviction s]. This book addresses the often blurred line s] between magic, religion, and

How was magic practiced in medieval times? How did it relate to the diverse beliefs and practices that characterized this fascinating period? This much revised and expanded new edition of Magic in the Middle Ages surveys the growth and development of magic in medieval Europe. It takes into account the extensive new developments in the history of medieval magic in recent years, featuring new material on angel magic, the archaeology of magic, and the magical efficacy of words and imagination. Richard Kieckhefer shows how magic represents a crossroads in medieval life and culture, examining its relationship and relevance to religion, science, philosophy, art, literature, and politics. In surveying the different types of magic that were used, the kinds of people who practiced magic, and the reasoning behind their beliefs, Kieckhefer shows how magic served as a point of contact between the popular and elite classes, how the reality of magical beliefs is reflected in the fiction of medieval literature, and how the persecution of magic and witchcraft led to changes in the law.

En el año 2010, antes de cumplir cincuenta años, me impuse algunos compromisos personales. Uno de ellos fue el de recorrer el Camino Francés, que es uno de los caminos de peregrinación que conducen a Santiago de Compostela en España. Me acompañó en la aventura mi cuñada. En el Camino conocimos a personas excepcionales, pasamos por lugares increíblemente bellos y tuvimos la suerte de contemplar paisajes maravillosos, aparte de disfrutar de las experiencias más fascinantes de nuestra vida. Antes de empezar nos advirtieron que podrían sucedernos varias cosas: que el Camino en cualquier caso nos cambiaría, y que, o bien éste pasaría a ser parte de nosotros, o bien que nosotros pasaríamos a formar parte de él para siempre. La realidad es que, efectivamente, la experiencia del Camino ha cambiado nuestra vida llegando a instalarse en lo más profundo de nuestra alma. La Magia del Camino es la historia de lo que nos aconteció a lo largo del Camino de Santiago.

Two opposing views of the future in the Middle Ages dominate recent historical scholarship. According to one opinion, medieval societies were expecting the near end of the world and therefore had no concept of the future. According to the other opinion, the expectation of the near end created a drive to change the world for the better and thus for innovation. Close inspection of the history of prognostication reveals the continuous attempts and multifold methods to recognize and interpret God’s will, the prodigies of nature, and the patterns of time. That proves, on the one hand, the constant human uncertainty facing the contingencies of the future. On the other hand, it demonstrates the firm believe during the Middle Ages in a future which could be shaped and even manipulated. The handbook provides the first overview of current historical research on medieval prognostication. It considers the entangled influences and transmissions between Christian, Jewish, Islamic, and non-monotheistic societies during the period from a wide range of perspectives. An international team of 63 renowned authors from about a dozen different academic disciplines contributed to this comprehensive overview.