These essays, comprising case-studies and broader surveys, deal with town-country relations and regional systems and identities in late medieval and early modern Germany, especially in their impact on social and religious change in the age of the Reformation.

Heller refutes Roland Mousnier's thesis that early modern France was a society of orders in which most people knew and accepted their status in society. This concept of order certainly had meaning for the sixteenth-century élite because of aristocratic domination over land and people, but it is not clear that this was also the view of the commoners. Heller maintains that for peasants, craftsmen, and merchants the decline of the French economy started at the beginning rather than the middle of the sixteenth century. This resulted in unrest which spread from town to countryside, culminating in the three great popular movements of the civil wars: the Calvinist Revolt of the 1560s, the Catholic League's challenge to the power of the Monarchy, and the revolts of the 1590s. Heller stresses that the history of sixteenth-century France is one of both resistance and domination. It was often the upper class which took the initiative, directing much of the violence toward the commoners, and many of those involved in the civil wars were fighting for their own economic positions. Iron and Blood helps to clarify the significance of the French Civil Wars by showing them to be rooted in an aristocratic reaction against the earlier social unrest which began among the common people.

Martin Greschat's seminal work is the first biography of the important Protestant reformer to be written in over seventy years. Now translated into English, this work--"the most comprehensive account of Bucer's place within the context of the history of the Reformation" (The Oxford Encyclopedia of the Reformation)--transcends normal biographies by providing information in relation to the social and political context of the sixteenth century. Lucid in style and mature in scholarship, Greschat'sMartin Buceris a splendid contribution to Reformation studies.

Protestant Politics is a new treatment of religion and politics in the German Reformation, ca. 1520 to 1550. It is based on the career of a leading urban politician, Jacob Sturm (1489-1553) of Strasbourg.

The culture of insurgents in early modern Europe was primarily an oral one; memories of social conflicts in the communities affected were passed on through oral forms such as songs and legends. This popular history continued to influence political choices and actions through and after the early modern period. The chapters in this book examine numerous examples from across Europe of how memories of revolt were perpetuated in oral cultures, and they analyse how traditions were used. From the German Peasants’ War of 1525 to the counter-revolutionary guerrillas of the 1790s, oral traditions can offer radically different interpretations of familiar events. This is a ‘history from below’, and a history from song, which challenges existing historiographies of early modern revolts.

This is the first extensive study of Strasbourg's diverse religious nonconformists beyond 1543, and the first to explore their continuities and discontinuities over two generations. Based on vast archival records in Strasbourg and secondary sources, it moves beyond the political and theological emphases of earlier works to include social history, portraits of village life, and the second generation to 1570. Derksen finds that second generation nonconformists were substantially different from the first. Their social profile changed; from an urban mix of leaders, intellectuals and artisans, they became largely rural folk composed of lower class artisans. Further, in outlook their view narrowed from "radicals" who sought to change church and society at its root to dissenters concerned mainly to survive. At the same time there were continuities. When the revolts of the 1525 Peasants' War were crushed, dissident ideals found new expression in spiritualist, sectarian and apocalyptic streams. In these streams, into the 1560s and beyond, nonconformists continued their call for social and economic justice and meaningful participation in religion. The book will be of interest to historians of the Early Modern period, the Reformation's radicals, popular religion, sixteenth-century society and Strasbourg, and to those interested in the free church tradition.