La fórmula de la doma clásica fue publicada por primera vez en inglés en 1980 y desde entonces ha sido objeto de una demanda constante. Aparece ahora en castellano, también por primera vez, la traducción de la cuarta edición inglesa, completamente revisada y ampliada, y se presenta en el mismo formato claro y sencillo que ha contribuido a convertirlo en uno de los libros de doma clásica más populares y ampliamente citados. Basado en los principios de la escuela clásica, el autor trata los aspectos estéticos y prácticos de la equitación y del entrenamiento, para animar a cualquier jinete, sea profesional o aficionado, a conseguir el máximo placer y rendimiento de su equitación y de sus caballos. El texto de Erik Herbermann está iluminado por su profundo conocimiento y amor a los caballos. El libro está generosamente ilustrado con fotografías del autor montando y entrenando caballos de todos los niveles. Como profesor, Erik Herbermann se ha ganado el reconocimiento y el respeto de todos por su constante dedicación a la difusión de los ideales clásicos. Ha dedicado la mayor parte de su tiempo a impartir conferencias, a enseñar y a dirigir clinics por todo el mundo, y es autor de numerosos artículos aparecidos en variedad de publicaciones en los Estados Unidos, Holanda y Canadá

A gifted poet, a women's rights activist, and an expert on moral and natural philosophy, Lucrezia Marinella (1571-1653) was known throughout Italy as the leading female intellectual of her age. Born into a family of Venetian physicians, she was encouraged to study, and, fortunately, she did not share the fate of many of her female contemporaries, who were forced to join convents or were pressured to marry early. Marinella enjoyed a long literary career, writing mainly religious, epic, and pastoral poetry, and biographies of famous women in both verse and prose. Marinella's masterpiece, The Nobility and Excellence of Women, and the Defects and Vices of Men was first published in 1600, composed at a furious pace in answer to Giusepe Passi's diatribe about women's alleged defects. This polemic displays Marinella's vast knowledge of the Italian poetic tradition and demonstrates her ability to argue against authors of the misogynist tradition from Boccaccio to Torquato Tasso. Trying to effect real social change, Marinella argued that morally, intellectually, and in many other ways, women are superior to men.

Although today Luis Palés Matos is virtually unknown to most American readers, the eminent U.S. poet and writer William Carlos Williams once praised his younger contemporary as "one of the most important poets out of Latin America." Palés Matos was a native, and lifelong resident, of Puerto Rico. Though he was not black, he became one of the Caribbeans leading advocates of poesía negra (black poetry). His landmark 1937 collection Tuntún de Pasa y Grifería: Poesía Afro-Antillana (Tom-Tom of Kinky Hair and Black Things: Afro-Caribbean Poetry) joyously celebrated the African aspects and sources of Puerto Ricos culture and influenced later generations of writers throughout the Western hemisphere. Translator Julio Marzán has selected the best of Palés Matoss poems from throughout his career, among them "Prelude in Boricua," "Danza Negra," "Buccaneer Winds," and "Elegy on the Duke of Marmalade." He also provides a helpful glossary of obscure terms and an introduction that locates Palés Matos in the broader cultural context of his contemporaries and poetic influences including such North American poets as Walt Whitman, Edgar Allan Poe, and Vachel Lindsay.

This wide-ranging volume looks at the reception history of the Bible's many texts; Part I surveys the outline, form, and content of twelve key biblical books that have been influential in the history of interpretation. Part II offers a series of in-depth case studies of the interpretation of particular biblical passages or books.

Long considered a classic in Bolivia, Juan de la Rosa tells the story of a young boy's coming of age during the violent and tumultuous years of Bolivia's struggle for independence. Indeed, in this remarkable novel, Juan's search for his personal identity functions as an allegory of Bolivia's search for its identity as a nation. Set in the early 1800s, the novel is narrated by one of the last surviving Bolivian rebels, octogenarian Juan de la Rosa. Juan recreates his childhood in the rebellious town of Cochabamba, and with it a large cast of full bodied, Dickensian characters both heroic and malevolent. The larger cultural dislocations brought about by Bolivia's political upheaval are echoed in those experienced by Juan, whose mother's untimely death sets off a chain of unpredictable events that propel him into the fiery crucible of the South American Independence Movement. Outraged by Juan's outspokenness against Spanish rule and his awakening political consciousness, his loyalist guardians banish him to the countryside, where he witnesses firsthand the Spaniards' violent repression and rebels' valiant resistance that crystallize both his personal destiny and that of his country. In Sergio Gabriel Waisman's fluid translation, English readers have access to Juan de la Rosa for the very first time.

Aby M. Warburg (1866-1929) is recognized not only as one of the century's preeminent art and renaissance historians but also as a founder of twentieth-century methods in iconology and cultural studies in general. Warburg's 1923 lecture, first published in German in 1988 and now available in the first complete English translation, offers at once a window on his career, a formative statement of his cultural history of modernity, and a document in the ethnography of the American Southwest. This edition includes thirty-nine photographs, many of them originally presented as slides with the speech, and a rich interpretive essay by the translator. The presentation grew out of Warburg's 1895 encounter with the Hopi Indians, an experience he claimed generated his theory of the Renaissance. In this powerfully written piece, Warburg investigates the relationships among ethnography, iconography, and cultural studies to develop a multicultural history of modernity. As an independent scholar in Hamburg, Warburg led the intellectual circle that included Erwin Panofsky and Ernst Cassirer, pioneers in the investigation of cultural history through the analysis of visual art and the interpretation of symbols. When Warburg wrote this exposition, however, he was a mental patient in a Kreuzlingen sanatorium. Warburg's vulnerable state of mind lends urgency and passion to his discussion of human rationality and cultural demons.