Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. Kwame Bediako: African Theology for a World Christianity is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world.

Kwame Bediako examines the question of Christian identity in the context of the Greco-Roman culture of the early Roman Empire. He then addresses the modern African predicament of quests for identity and integration. Theology and Identity was one of the finalists for the 1992 HarperCollins Religious Book Award.

The aim of this book is to teach you to understand and speak Welsh as it is spoken today. In order to achieve this, the language introduced is centred on a wide range of realistic, everyday situations. The course covers the four basic skills - listening and speaking, reading and writing, with recorded material to accompany your work and provide you with the essential opportunity to listen to native speakers and speak it yourself. Key structures and vocabulary are introduced in 21 thematic units preceded by an alphabet and pronunciation guide, a mutation chart for quick reference and a map of Wales.

In a departure from current theologically-focused scholarship on Ghanaian theologian Kwame Bediako, this book places him within the wider historical continuum of twentieth-century Ghana and reads him as a leading Christian scholar within the African study of African religions. The book traces a variety of influences and figures within this emerging African discourse in Ghana, including aspects of missions and colonial history and the voices of poets, politicians, prophets, and priests. Locating Bediako within this complex twentieth-century matrix, this intellectual history draws upon his published and key unpublished works, including his first masters and doctoral dissertations on Negritude literature, an abiding influence on his later Christian thought and an essential foundation for interpreting this scholar. This book also "reads" the Akrofi-Christaller Institute of Theology, Mission, and Culture as "text" by Bediako, revealing essential components of his intellectual and spiritual itinerary revealed in the Institute's community and curriculum. This approach challenges narrowly-focused theological scholarship on Bediako, while highlighting critical methodological divisions between African, Western, confessional, and non-confessional approaches to the study of religion in Africa. In doing so, it highlights the rich complexity of this emerging African discourse and identifies Bediako as a pioneering African Christian intellectual within this wider field.

As Christianity expands and grows in Africa, there is deep new interest in African theology in general, and the way in which some African theologians are interpreting the significance of Christ within African culture, in particular. This volume explores the Christology of two of the foremost African thinkers against the background of the West African Akan culture. The result is a rare and fascinating look at some of the key cultural symbols of African culture, the struggle to reinterpret the "white, blond, blue-eyed Christ" presented by pioneering missionaries to Africa, and the pitfalls and promises that attend the exercise. The selected theologians, John Samuel Pobee and Kwame Bediako, are put into a critical conversation with Karl Barth in order to initiate a dialogue between Western theology and African theology that brings to the fore some of the pertinent issues about the particularity and universality of Christ. The volume, while seeking to make Christ relevant for Africa, moves away from romanticizing African culture and insists on being faithful to the biblical witness to Christ. The result is an attempt to present an engaging piece of work that makes a significant contribution to contemporary debates on Christology and indigenous theology.