Once considered as a Cinderella in church growth and mission in the post-Edinburgh Conference era, the Korean church is given its due in this book. As a guide to Korean Christianity, it contains more than thirty chapters, written by historians, missiologists, sociologists, mission practitioners, pastors, and church leaders. They come from a wide range of church traditions, and also from within and without South Korea. This volume assesses the legacy and place of Korean Christianity and its mission, provides insightful and self-critical accounts in topics ranging from theories, policies, practices, and prospects, and offers a useful overview of how the Korean church grew into a missionary church. As a non-western major mission force, it has been equipping itself and others for service by broadening the understanding of God's mission throughout the turbulent years of imperialism, post-colonialism and globalisation. The book, concluding with reflections on the future challenges and possibilities, is intended as an important gift to the Korean church and to world Christianity ""...excellent...and one of the most important of the Series: assuming a holistic definition of mission, it provides a panoramic view of the Korean missionary movement, in historical, missiological, and practical perspectives. Authors from multiple ecclesial traditions bring wide-ranging scholarship and experience... I highly recommend...and will use it in my classes."" Dana L. Robert, Truman Collins Professor of World Christianity and History of Mission, Boston University '... a significant effort for Christian mission in the twenty-first century, thus, highly recommended to every global mission leader'. David J. Cho, Founder of the Asia Missions Association, and the Third World Missions Association '...the breadth of the studies found in the book is astonishing, and there has been no resource of this magnitude in authors, themes, and perspectives'. Jung Woon Suh (from Foreword 1) 'For now, it is enough to say that the Korean churches and their missionaries are God's instruments ""for such a time as this"".' Jonathan J. Bonk (from Foreword 2) Wonsuk Ma is Executive Director and David Yonggi Cho Research Tutor of Global Christianity at Oxford Centre for Mission Studies, Oxford, United Kingdom. Kyo Seong Ahn is Associate Professor of Church History at the Presbyterian University and Theological Seminary, Seoul, South Korea.

The Spirit Moves West examines the phenomena of Korean missionaries in America. It delves into why and how Korean missionaries pursued missions in the United States and evangelized Americans and illuminates how a non-western mission movement evolves over time in the West.

This is no ordinary missions book. The theme isn't new, but the approach is refreshing and compelling, as contributors David Platt, Louie Giglio, Michael Ramsden, Ed Stetzer, Michael Oh, David Mathis, and John Piper take up the mantle of the Great Commission and its Spirit-powered completion. From astronomy to exegesis, from apologetics to the Global South, from being missional at home to employing our resources in the global cause, Finish the Mission aims to breathe fresh missionary fire into a new generation, as together we seek to reach the unreached and engage the unengaged.

In 1977 the Trust published this remarkable account of the first 60 years or so of the modern church in Korea (mainly North Korea). William Blair (1876- 1970), in his first term of missionary service, was at the centre of the great revival of 1907, and his account of this and the events leading up to it forms the first part of the book. Blair includes a thrilling description of how the gospel first came to Korea. The account is then taken up by his son-in-law, Bruce Hunt (1903- 92) born in Pyengyang, now the capital of North Korea who shows how the revival was followed by a baptism of suffering under the Japanese and Communists. During his forty-eight years of missionary service in Korea, Hunt personally knew many of the Korean Christian martyrs. This new edition of The Korean Pentecost has been completely re-typeset, and includes twelve additional illustrations.

The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. This study examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.

Christianity is vibrant and growing in the non-western “majority” world and Christianity is changing as a result. Pachuau surveys the current trending approaches to recognizing and investigating “world Christianity” and explores the salient features of the demographic changes that mark a measurable shift in the center of gravity from the northwest part of the globe to the southern continents. This shift is not just geographical. World Christianity is ultimately about the changing and diversifying character of Christianity and a renewed recognition of the dynamic universality of Christian faith itself: Christianity is a shared religion in that people of different cultures and societies make it their own while being transformed by it. Christanity is translatable and adaptable to all cultures while challenging each with its transformative power. Pachuau also charts the theological reestablishment of the missionary enterprise founded on understandings of God’s mission in the world (mission Dei), a mission of cross-cultural gospel diffusion for missionary advocates in the majority world but one of near neighbor missional engagement for the contagious Charismatic Christianity of the majority world. This book is both a descriptive study and a thoughtful analysis of world Christianity’s demographics, life, representation, and thought. The book an also gives an account of the historical emergence of World Christianity and its theological characteristics using a methodology that stresses the productive tension between the universal and particular in understanding a fundamentally adaptable Christian faith.

Despite the significance of Korea in world Christianity and the crucial role Christianity plays in contemporary Korean religious life, the tradition has been little studied in the West. Christianity in Korea seeks to fill this lacuna by providing a wide-ranging overview of the growth and development of Korean Christianity and the implications that development has had for Korean politics, interreligious dialogue, and gender and social issues. The volume begins with an accessibly written overview that traces in broad outline the history and development of Christianity on the peninsula. This is followed by chapters on broad themes, such as the survival of early Korean Catholics in a Neo-Confucian society, relations between Christian churches and colonial authorities during the Japanese occupation, premillennialism, and the theological significance of the division and prospective reunification of Korea. Others look in more detail at individuals and movements, including the story of the female martyr Kollumba Kang Wansuk; the influence of Presbyterianism on the renowned nationalist Ahn Changho; the sociopolitical and theological background of the Minjung Protestant Movement; and the success and challenges of Evangelical Protestantism in Korea. The book concludes with a discussion of how best to encourage a rapprochement between Buddhism and Christianity in Korea.