Athens dominates textbook accounts of ancient Greece. But was it, for the Greeks themselves, a model city-state or a creative, even a corrupt, departure from the model? Or was there a model? This book reveals Epizephyrian Locri--a Greek colony on the Adriatic coast of Italy--as a third way in Greek culture, neither Athens nor Sparta. Drawing on a wide range of literary and archaeological evidence, James Redfield offers a fascinating account of this poorly understood Greek city-state, and in particular the distinctive role of women and marriage therein. Redfield devotes much of the book to placing Locri within a more general account of Greek culture, particularly with the institution of marriage in relation to private property, sexual identity, and the fate of the soul. He begins by considering the annual practice of sending two maidens from old-world Locris, the putative place of origin of the Italian Locrians, to serve in the temple of Athena at Ilion, finding here some key themes of Locrian culture. He goes on to provide a richly detailed overview of the Italian city; in a set of iconographic essays he suggests that marriage was seen in Locri as a life transformation akin to the eternal bliss hoped for after death. Nothing less than a general reevaluation of classical Greek society in both its political and theological dimensions, The Locrian Maidens is must reading for students and scholars of classics, while remaining accessible and of particular interest to those in women's studies and to anyone seeking a broader understanding of ancient Greece.

Pindar and the Cult of Heroes combines a study of Greek culture and religion (hero cult) with a literary-critical study of Pindar's epinician poetry. It looks at hero cult generally, but focuses especially on heroization in the 5th century BC. There are individual chapters on the heroization of war dead, of athletes, and on the religious treatment of the living in the 5th century. Hero cult, Bruno Currie argues, could be anticipated, in different ways, in a person's lifetime. Epinician poetry too should be interpreted in the light of this cultural context; fundamentally, this genre explores the patron's religious status. The book features extensive studies of Pindar's Pythians 2, 3, 5, Isthmian 7, and Nemean 7.

Preliminary material /Editors EL IN THE UGARITIC TEXTS -- THE WORD 'ēl AS APPELLATIVE AND AS PROPER NAME /Editors EL IN THE UGARITIC TEXTS -- THE ETYMOLOGY OF 'ēl /Editors EL IN THE UGARITIC TEXTS -- UGARITIC PROPER NAMES COMPOUNDED WITH Il /Editors EL IN THE UGARITIC TEXTS -- EL'S EPITHETS AND ATTRIBUTES IN THE UGARITIC TEXTS /Editors EL IN THE UGARITIC TEXTS -- ELYON AND EL AND BAAL SHAMĒM /Editors EL IN THE UGARITIC TEXTS -- BETHEL /Editors EL IN THE UGARITIC TEXTS -- EL'S ABODE /Editors EL IN THE UGARITIC TEXTS -- EL'S STATUS AND SIGNIFICANCE IN THE UGARITIC TEXTS /Editors EL IN THE UGARITIC TEXTS -- INDEXES /Editors EL IN THE UGARITIC TEXTS.

This volume is concerned with aspects of orality and literacy in the ancient world. It arises from the tremendous contemporary interest among scholars in questions of how literacy and orality co-exist and interact in the ancient world. The contents of the book are refereed papers originally presented at the fifth biennial 'Orality and Literacy in ancient Greece' held at The University of Melbourne in 2002. Papers are offered by scholars from Britain, the USA, Canada and Australia which deal with a range of periods and genres in antiquity, from Homer through to Roman literature. The book will be of great interest to students and scholars of the ancient world.

In spite of the growing amount of important new work being carried out on uses of myth in particular ancient contexts, their appeal and reception beyond the framework of one culture have rarely been the primary object of enquiry in contemporary debate. Highlighting the fact that ancient societies were linked by their shared use of mythological narratives, Wandering Myths aims to advance our understanding of the mechanisms by which such tales were disseminated cross-culturally and to investigate how they gained local resonances. In order to assess both wider geographic circulations and to explore specific local features and interpretations, a regional approach is adopted, with a particular focus on Anatolia, the Near East and Italy. Contributions are drawn from a range of disciplines, and cross a wide chronological span, but all are interlinked by their engagement with questions focusing on the factors that guided the processes of reception and steered the facets of local interpretation. The Preface and Epilogue evaluate the material in a synoptic way and frame the challenging questions and views expressed in the Introduction.

The history of Cyprus offers a reflection of larger world history. Coveted by a succession of foreign powers, it has been repeatedly occupied: the Phoenicians, Greeks, Romans, Byzantines, crusaders, Venetians, Genoese, Ottomans, and British have all left their mark on this Mediterranean island. Alongside the Roman and early Byzantine ruins of Salamis, other impressive monuments date from the Frankish and Venetian times, including the Abbey of Bellapais; the fortified harbor of Kyrenia; the magnificent cathedrals of Nicosia; and Famagusta, the setting for Shakespeare’s Othello. In The Geckos of Bellapais, Joachim Sartorius shares the cultures and legends, colors and lights of the Levant. He explores the island’s history—including its division after the Turkish invasion of 1974 and the difficulties that followed. A revealing exploration of Cyprus after the Turkish partition and an evocative account of one poet’s life on one of the most beautiful islands in the Mediterranean, this book belongs among the world’s best travel writing.