In this volume an international group of anthropologists and historians examines the complex relationships between family life, culture, and economic change in Latin America and the Caribbean. Dissatisfied with interpretations based on European experience

The issue of how Japanese society operates, and in particular why it has `succeeded', has generated a wide variety of explanatory models, including the Confucian ethic, classlessness, group consciousness, and `uniqueness' in areas as diverse as body images and language patterns. In Ideology and Practice in Modern Japan the contributors examine these models and the ways in which they have sometimes been used to create a sense of `Japaneseness', that obscures the fact that Japan is actually an extremely complex and heterogenous society. In particular, `practice' at the micro-level of society is explored to illuminate or express a broader ideology. The contributors investigate a wide variety of subjects - from attitudes to death to the role of education, from film making to gender segregation - to see what can be said about the phenomenon in particular, what it tells us about Japan in general, and what conclusions can be drawn for our understanding of society in the broadest sense.

A Stanford University Press classic.

This Oxford Handbook comprehensively examines the field of Latin American history.

Traditionally, class analysis has exaggerated the role of economic differentiation, particularly that of the informal economy, and has underestimated the degree of common consciousness amongst the `labouring class'. In Divisions and Solidarities, Alison MacEwen Scott examines class analysis and the inter-relationship between gender and class which creates a shared interest between men and women in some contexts and a divergence of interest in others. Using case studies of the urban population in Latin America, she presents a major critique of existing class theories and presents a new theoretical treatment on class formation, the orthodoxy of the informal economy, class consciousness and political participation.

This book reveals how powerful undercurrents of sex, gender, and culture helped shape the history of the American frontier from the 1760s to the 1850s. Looking at California under three flags--those of Spain, Mexico, and the United States--Hurtado resurrects daily life in the missions, at mining camps, on overland trails and sea journeys, and in San Francisco. In these settings Hurtado explores courtship, marriage, reproduction, and family life as a way to understand how men and women--whether Native American, Anglo American, Hispanic, Chinese, or of mixed blood--fit into or reshaped the roles and identities set by their race and gender. Hurtado introduces two themes in delineating his intimate frontiers. One was a libertine California, and some of its delights were heartily described early in the 1850s: "[Gold] dust was plentier than pleasure, pleasure more enticing than virtue. Fortune was the horse, youth in the saddle, dissipation the track, and desire the spur." Not all the times were good or giddy, and in the tragedy of a teenage domestic who died in a botched abortion or a brutalized Indian woman we see the seamy underside of gender relations on the frontier. The other theme explored is the reaction of citizens who abhorred the loss of moral standards and sought to suppress excess. Their efforts included imposing all the stabilizing customs of whichever society dominated California--during the Hispanic period,arranged marriages and concern for family honor were the norm; among the Anglos, laws regulated prostitution,missionaries railed against vices, and "proper" women were brought in to help "civilize" the frontier.