This book is a descriptive and documentary analysis of the Mankon I-language and E-language mirrored through aspects of history, geography, flora and fauna. These aspects manifest in the taxonomic nomenclatures attributed to referents in society. Because these referents were hitherto transmitted orally from generation to generation, the author has painstakingly analysed and documented aspects of Mankon culture for posterity. The work focuses in particular on Mankon proverbs for insights into the structure and function of the language. As a vehicle of communication, language plays a primordial role in encoding and decoding 'metalinguistic' data. Through thorough scientific linguistic universals and principals, Chi Che has proposed orthography for Mankon pedagogy that is simple, tenable and practicable. This book is the answer to the international clarion call for societies to analyse and document their endangered indigenous cultures. Schools, linguists, sociolinguists, anthropologists, historians and others will find this book especially useful.

This book is a descriptive and documentary analysis of the Mankon I-language and E-language mirrored through aspects of history, geography, flora and fauna. These aspects manifest in the taxonomic nomenclatures we attribute to referents in society. Because these referents were hitherto transmitted orally from generation to generation, the author feels the rich Mankon culture could be endangered. Consequently, he has painstakingly analysed and documented aspects of this culture for posterity. This work focuses the Mankon proverb because it gives an insight into the structure and function of the language. Language, a vehicle of communication, plays a primordial role in encoding and decoding 'metalinguistic' data. Through thorough scientific linguistic universals and principals, the author has proposed orthography for Mankon pedagogy that is simple, tenable and practicable. This book is the answer to the international clarion call for societies to analyse and document their endangered indigenous cultures. Schools, linguists, sociolinguists, anthropologists, historians, etc will find this book especially useful.

This book is an exploratory and anthropological showcase of the cultural heritage of the Mankon Kingdom. The author feels this colourful and diversified culture and history, which hitherto had been handed down verbally from generation to generation may face endangerment if not harnessed, documented and projected. This is more so because the cosmopolitan nature of Mankon village, the heartbeat of Bamenda City, erodes her culture piecemeal. The author asserts Mankon, her neighbours and local administration must uphold good-neighbourliness ethos in order to avert disruptive land/boundary disputes that may jeopardize the much-cherished peace in the region. He argues cogently, Cameroon's administration may change nomenclature to avert conflict as the denomination 'Bamenda' referring to the area now occupied by Bamenda I, II, III and beyond, and inherited from the colonial administration, actually means the village and territory of Bamenda I.

Mankon Lexicon: A Bilingual (Mankon-English) Dictionary is an in-depth analysis of the Mankon lexicon. Its bilingual (Mankon-English) thesaurus interface makes it a palatable pedagogic and self-help learning tool. It is a useful reference book for pupils and students, and other independent adult learners of the Mankon Language who will find it easier to learn the language because of the adjuvant English glosses (translations/interpretations). This dictionary is highly recommended for the Mankon and Ngemba home and Diaspora elite and their children. Equally, lovers of the Mankon Fondom will use it for interactive insights into Mankon and the Ngemba tribe at large. A lexicon of about 5000 active vocabulary items and their glosses is analyzed for the learner's useful reference.

We are thrilled to share with you this rich harvest of tributes on Fo Solomon AnyeGhamoti Angwafo III of the Kingdom of Mankon. The tributes are by people and institutions from Mankon, Cameroon and the world at large, that knew him well and generously responded to our call for memories, testimonies and reflections to mark his transitioning from Atsum to join his ancestors at Alankyi. The tributers share with the reader their thoughts on various aspects of who King Solomon Angwafo III was and what he meant to them. A common thread in the tributes is the irrepressible admiration for the ideas, ideals, principles and values he championed and lived by for 97 years. His leadership, wisdom, deeds, sociality and humanity are in focus. Fo Angwafo III had a lifelong commitment to cultivation. To him, living was not just about tilling the soil for sustenance, it was also about tending the mind and the soul. He valued agriculture and culture in equal measure. In this and other aspects he was a pacesetter all his life. He had a warm heart and welcoming smile for all and sundry. In conversations and good company, his distinctive laughter brightened and lightened the weights of hearts and minds. In leadership, he distinguished himself most as a servant. Fo Angwafo III was father of both the beginner and the expert, the pupil and the teacher, the fool and the philosopher. He was the father of all: the good, the bad and the ugly. His disappearance offers us an opportunity for introspection. He leaves us in the well-cultivated hands of Fo Fru-Asah Angwafo IV, an educationist, through whom his presence and inspiration will continue to be felt, and from whom we will continue to learn.

Cameroon is a land of much promise, but a land of unfulfilled promises. It has the potential to be an economically developed and democratic society but the struggle to live up to its potential has not gone well. Since independence there have been only two presidents of Cameroon; the current one has been in office since 1982. Endowed with a variety of climates and agricultural environments, numerous minerals and substantial forests, and a dynamic population, this is a country that should be a leader of Africa. Instead, we find a country almost paralyzed by corruption and poor management, a country with a low life expectancy and serious health problems, and a country from which the most talented and highly educated members of the population are emigrating in large numbers. To all of this is recently added a serious terrorism problem, Boko Haram, in the north, a separatist movement in the Anglophone west, refugee influxes in the north and east, and bandits from the Central African Republic attacking eastern villages. This fifth edition of Historical Dictionary of the Republic of Cameroon contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Republic of Cameroon.

This book deals with a variety of socio-cultural, economic and political problems facing Cameroon and the rest of Africa, with particular reference to unemployment, corruption, poverty, criminality, violence, insecurity, and moral decadence. It presents a critical analysis of government policies from the colonial era to the present time; arguing that most of these policies have been stalled by an uncommitted leadership. The regime in Cameroon has drifted away from basic managerial and democratic principles in in favour of the ethnicisation of politics, sterile consumption, clientelism and patronage. The book contends that corruption has become the main instrument of governance whereby the political and economic elites control the wealth of the nation at the expense of a majority who wallow in abject poverty and misery. Faced with the difficult economic and political situation, most youth and the intelligentsia have adopted 'official and 'unofficial' means to circumvent all immigration rules to travel to affluent Western countries, the consequences notwithstanding. Brain drain is often the outcome. Further, it examines issues of social exclusion, political representation and marginalization with special focus on the predicament of Anglophone Cameroonians as a socio-cultural community. The inclusion of examples and case studies based on empirical and secondary data from Africa is intended to foreground the importance of comparison, and attract the interest of both academic and non-academic readership.