Delving deeper into the soul of Islam and the definition of spirituality, this third volume examines the mainstream path that seekers are expected to follow in order to learn the fundamental concepts of Sufism and the essentials of the Islamic faith. Concepts central to Sufism, such as unity and multiplicity, silence, privacy and company, and sainthood, are thoroughly discussed.

This comprehensive study explores sufism as a form of self-purification, offering a deeper understanding of the sacred acts and a greater knowledge and love of the divine. The first volume of the series presents such sufi concepts as repentance, reflection, self-criticism, asceticism, piety, abstinence, self-supervision, and sincerity.

The origin of Sufism -- Self criticism; Reflection; Privacy and seclusion; Heart; Hope or expectation; Asceticism. People follow the Sufi path when they sense that Islam has a deeper dimension. The resulting self-purification leads to this inner dimension of Islamic rituals, a deeper understanding of the Divine acts, and a greater knowledge and love of Him. After this, God draws the novice to Himself. With the help of a spiritual guide, the novice begins the life-long journey back to God. This continual process of spiritual development along a path of the innate human poverty, helplessness, and powerlessness before God is undertaken in the knowledge that everything comes from God. Each novice does what is necessary to grow spiritually, and God bestows the appropriate blessings and stations. "The highest aim of creation and its most sublime result is belief in God. The most exalted rank of humanity is knowledge of God. The most radiant happiness and sweetest bounty for jinn and humanity is love of God contained within the knowledge of God; the purest joy for the human spirit and the purest delight for the human heart is spiritual ecstasy contained within the love of God. Indeed, all true happiness, pure joy, sweet bounties, and unclouded pleasure are contained within the knowledge and love of God." And Sufism is the school where people can realise the highest aim of creation.

For the Sake of Allah explores the Gülen Movement, also known as Hizmet, a religio-social movement inspired by Fethullah Gülen, one of the most prominent Islamic scholars of Turkish origin in the modern world. Notwithstanding the current purge of Hizmet under the Erdoğan regime, it is one of the most interesting faith-based movements to arise from a Muslim society in the twentieth century. Since the late 1960s, Hizmet has opened thousands of schools around the world and has also contributed to relief efforts in Turkey and abroad. In this book, Anwar Alam shares a decade of research and field work based on the religious, educational, political, and social contexts that have shaped the essential dynamics of both Gülen and the Movement. At a time when the Gülen Movement has been primarily analyzed and debated through the “state prism” and “security discourse,” especially following the failed Turkish military coup of July 2016, this book takes a longue durée perspective and provides a holistic treatment of Hizmet as essentially a postmodern phenomenon.

This volume provides an objective analysis of current trends and developments in the beliefs and practices of Sufis in Britain. Sufism is a dynamic and substantial presence within British Muslim communities and is influencing both religious and political discourses concerning the formation of Islam in Britain. In the 21st century Sufis have re-positioned themselves to represent the views of a 'Traditional Islam', a non-violent 'other Islam', able to combat the discourses of radical movements. Major transformations have taken place in Sufism that illuminate debates over authenticity, legitimacy, and authority within Islam, and religion more generally. Through examining the theory and history involved, as well as a series of case studies, Sufism in Britain charts the processes of change and offers a significant contribution to the political and religious re-organisation of the Muslim presence in Britain, and the West.

This is the first book of its kind about the Turkish Muslim scholar, Fethullah Gulen, since the July 2016 events in Turkey, the trauma experienced by Gulen, and the disruption to initiatives inspired by his teaching, known as Hizmet. Drawing on primary interviews with Gulen and Hizmet participants and a literature review, this Open Access book locates the clear origins of Gulens teaching in the Quran and Sunnah in dynamic engagement with their geographical, temporal and existential reception, translation, and onward communication. It argues that as Hizmet cannot be understood apart from Gulen and his teaching, Gulen and his teaching cannot be understood apart from Hizmet, while exploring the heritage of both. A more geographically focused case study is set out in author Paul Wellers Hizmet in Transitions: European Developments of a Turkish Muslim-Inspired Movement, also published by Palgrave Macmillan (2022). Paul Weller is Non-Stipendiary Research Fellow in Religion and Society and UK Associate Director of the Oxford Centre for Religion and Culture at Regents Park College, University of Oxford, UK, and an Associate Member of the Universitys Faculty of Theology and Religion.

David Tittensor offers a groundbreaking new perspective on the Gülen movement, a Turkish Muslim educational activist network that emerged in the 1960s and has grown into a global empire with an estimated worth of $25 billion. Named after its leader Fethullah Gülen, the movement has established more than 1,000 secular educational institutions in over 140 countries, aiming to provide holistic education that incorporates both spirituality and the secular sciences. Despite the movement's success, little is known about how its schools are run, or how Islam is operationalized. Drawing on thirteen months of ethnographic fieldwork in Turkey, Tittensor explores the movement's ideo-theology and how it is practiced in the schools. His interviews with both teachers and graduates from Africa, Indonesia, Central Asia, and Turkey show that the movement is a missionary organization, but of a singular kind: its goal is not simply widespread religious conversion, but a quest to recoup those Muslims who have apparently lost their way and to show non-Muslims that Muslims can embrace modernity and integrate into the wider community. Tittensor also examines the movement's operational side and shows how the schools represent an example of Mohammad Yunus's social business model: a business with a social cause at its heart. The House of Service is an insightful exploration of one of the world's largest transnational Muslim associations, and will be invaluable for those seeking to understand how Islam will be perceived and practiced in the future.