This work, originally published as one volume in the Peter Lang series, Issues in Systematic Theology, is now available in two volumes. In the first volume, Gary Deddo shows how Barth grasped the nature of relations as intrinsic to the being and act of the Triune God and to God's relations to us and our relationship to God in Christ. Deddo then completes his comprehensive survey showing how Barth saw the reality of the divine relationships analogically pertains, by grace, to humanity and its creaturely relationships. Barth's doctrine of God, Christology, and theological anthropology are all intrinsically onto-relational (to borrow a term coined by Thomas F. Torrance). In the second volume, Deddo shows how Barth's relational theology is intrinsically ethical. As a case study Deddo explicates Barth's ethical teaching on the relationship between parents and children found in section 54 of his chapter on Freedom in Fellowship in CD, III/4. He further demonstrates the relevance and fruitfulness of Barth's theology of relations for critically engaging other theological and non-theological views of the family and for shedding ethical light on a wide range of contemporary issues facing families, especially in the North American context. Karl Barth is known for his insight into the inseparability of act and being in God. What is less recognized is that Barth's theological understanding of dynamic, covenantal relationship is also essential to his doctrine of the Triune God, his Christology and theological anthropology. God is revealed in Jesus Christ to be one in act, being and relation. Humanity is revealed in Jesus Christ to be essentially a unity of act, being and relation. The failure to see the ethical implications of Barth's theology can be traced in large part to the failure to gasp how Barth's understanding of God's being and act is also essentially relational. Deddo's work corrects this oversight and opens up the door to better comprehension of Barth's trinitarian doctrine of God, his Christology, anthropology and ethics.

Karl Barth's Church Dogmatics for Everyone is a 5-volume tour guide to the greatest theological work of one of the greatest Christian theologians of the twentieth century. Each section contains insights for pastors and new theologians, including summaries of the section, contextual considerations, and other visually informative features.

Over the past twenty years, renewed interest in Karl Barth has made him a major voice in contemporary systematic theological circles once again. This work explores the substantial convergences and divergences between Barth's theology and the historic evangelical faith. It will appeal to evangelical readers interested in reassessing the influence and impact of Barth's theology. Contributors include Kevin J. Vanhoozer, Alister E. McGrath, Timothy George, Gabriel Fackre, Stanley Grenz, and Henri Blocher.

This work, originally published as one volume in the Peter Lang series, Issues in Systematic Theology, is now available in two volumes. In the first volume, Gary Deddo shows how Barth grasped the nature of relations as intrinsic to the being and act of the Triune God and to God's relations to us and our relationship to God in Christ. Deddo then completes his comprehensive survey showing how Barth saw the reality of the divine relationships analogically pertains, by grace, to humanity and its creaturely relationships. Barth's doctrine of God, Christology, and theological anthropology are all intrinsically onto-relational (to borrow a term coined by Thomas F. Torrance). In the second volume, Deddo shows how Barth's relational theology is intrinsically ethical. As a case study Deddo explicates Barth's ethical teaching on the relationship between parents and children found in section 54 of his chapter on Freedom in Fellowship in CD, III/4. He further demonstrates the relevance and fruitfulness of Barth's theology of relations for critically engaging other theological and non-theological views of the family and for shedding ethical light on a wide range of contemporary issues facing families, especially in the North American context. Karl Barth is known for his insight into the inseparability of act and being in God. What is less recognized is that Barth's theological understanding of dynamic, covenantal relationship is also essential to his doctrine of the Triune God, his Christology and theological anthropology. God is revealed in Jesus Christ to be one in act, being and relation. Humanity is revealed in Jesus Christ to be essentially a unity of act, being and relation. The failure to see the ethical implications of Barth's theology can be traced in large part to the failure to gasp how Barth's understanding of God's being and act is also essentially relational. Deddo's work corrects this oversight and opens up the door to better comprehension of Barth's trinitarian doctrine of God, his Christology, anthropology and ethics.

Foreword by Bruce McCormack For many students of Scripture and Christian theology, Karl Barth's break with liberalism is the most important event that has occurred in theology in over 200 years. In Karl Barth's Theological Exegesis Richard E. Burnett provides the first detailed look at this watershed event, showing how Barth read the Bible before and after his break with liberalism, how he came to read the Bible differently than most of his contemporaries, and why Barth's contribution is still significant today. As Burnett explains, the crux of Barth's legacy is his abandonment of the hermeneutical tradition of Schleiermacher, which had had such a profound influence on Christian thought in the nineteenth and twentieth centuries. This hermeneutical tradition, which began with Herder and extended through Dilthey, Troeltsch, Wobbermin, Wernle, and Barth himself prior to 1915, is characterized by its attempt to integrate broad aspects of interpretation, to establish universally valid rules of interpretation on the basis of a general anthropology, and by its reliance on empathy. Barth's discovery that "the being of God is the hermeneutical problem" implied that the object to be known should determine the way taken in knowing. This fundamental insight brought about a hermeneutical revolution that gave priority to content over method, to actual exegesis over hermeneutical theory. The development of Barth's new approach to Scripture is especially evident in his Römerbrief period, during which he developed a set of principles for properly reading Scripture. Burnett focuses on these principles, which have never been discussed at length or viewed specifically in relationship to Schleiermacher, and presents a study that challenges both "neo-orthodox" and "postmodern" readings of Barth. This is a crucial piece of scholarship. Not only is it the first major book in English on Barth's hermeneutics, but it also employs pioneering research in Barth studies. Burnett includes in his discussion important material only recently discovered in Switzerland and made available here in English for the first time -- namely, six preface drafts that Barth wrote for his famous Romans commentary, which some regard as the greatest theological work of all time. In making a major contribution to Barth studies, this volume will also inform scholars, pastors, and students whose interests range from modern Christian theology to the history of biblical interpretation.

Scholars of Karl Barth's theology have been unanimous in labeling him a supralapsarian, largely because Barth identifies himself as such. In this groundbreaking and thoroughly researched work, Shao Kai Tseng argues that Barth was actually an infralapsarian, bringing Barth into conversation with recent studies in Puritan theology.

Written in 1951 (with a second edition in 1961), this book takes its place within an impressive array of attempts to wrestle with Karl Barth's theology from a Catholic point of view. The book adopts the twofold strategy of presenting an exposition of "the whole of Barth's thought," while doing so for the purpose of a confessional dialogue among theologians. Not to be construed as an "Introduction to the Theology of Karl Barth," Balthasar's effort is to provide a Catholic response which, though not "official", nonetheless seeks to express a common direction and movement within Catholicism. The Theology of Karl Barth shows how a rethinking of basic issues in fundamental theology-concerning the relation of nature and grace, philosophy and theology, the "analogy of being" and the "analogy of faith"-might lead to a rapprochement between the two great rivers of Christianity, without compromising the center of gravity of either. In the process the book makes a major contribution to renewed understanding of Christianity in a secularized modern world. Co-published with Communio Books. "This reflection by one of the century's great Catholic theologians on the theology of one of the century's great Protestant theologians is an example of ecumenical dialogue at its best. One finds here a sympathetic and at the same time faithfully Catholic discussion of the major issues surrounding Barth's christocentricity. The appearance of an unabridged English translation of this book could hardly be more timely for the current religious situation in North America." - David L. Schindler, Gagnon Professor of Fundamental Theology, John Paul II Institute "No one should think he can quickly dispose of questions posed here offhandedly. It was precisely because writers were in the habit during the time of the Reformation of theologizing with a hammer that the split in the Church became irreparable. And to work at overcoming this split means much effort. Only the patient need apply." - Hans Urs von Balthasar