Written from one amateur to another Stephen Morrison hopes to introduce readers to Barth's thought without confusing theological jargon. By focusing on the eight major ideas of Barth's thought, the author provides readers with a helpful introduction to one of the greatest minds in modern theology.

"It may be an overstatement, but I can think of no figure in recent theological memory misunderstood more severely than Friedrich D. E. Schleiermacher... But I am here to say he is not who you think he is. Schleiermacher is not the 'villain' of modern theology. That old, marred image is in dire need of revision" (from the author's introduction). The fourth book in Stephen D. Morrison's "Plain English Series" aims to reassess Schleiermacher's complicated legacy. He argues that Schleiermacher is far too significant to ignore and it will only be to our detriment if we allow poor caricatures of his work to persist. Morrison also adds his voice to the growing consensus among scholars that an essential harmony can exist between Barth and Schleiermacher. Drawing from a multitude of primary and secondary sources, Morrison focuses on coming to a new understanding of Schleiermacher's theological masterpiece, Christian Faith. With clarity and accessibility, Morrison draws you in to reconsider Schleiermacher's legacy. Perhaps Schleiermacher is not the "villain" of modern theology after all.

The second book in Stephen D. Morrison's Plain English Series, "T. F. Torrance in Plain English" offers a clear and concise overview of Torrance's scientific and evangelical theology. An introduction to his complex thought, this book examines nine major ideas selected from Torrance's many volumes and essays. This is a helpful study of a prominent theologian, thoughtfully written and carefully explained for both beginners and experts alike.Arguably one of the most influential English-speaking theologians of the 20th century, T. F. Torrance is a brilliant thinker every Christian should be familiar with. Morrison writes with passion and clarity, offering a wide and deep introduction to Torrance's immense theological contributions. The subjects of this book include Torrance's scientific theology, his epistemological axiom (kata physin), his reformulated natural theology, the oneness in being and act of the Father and the Son (Homoousion), the Trinity as the "ground and grammar" of theology, the twofold agency (mediation) of Christ, the vicarious humanity of Christ, threefold atonement, and union and participation as the capstone of Torrance's thought.

Jürgen Moltmann is a theological iconoclast, ever confronting the status quo. Stephen D. Morrison examines Moltmann's unique theology in this clear and accessible study. It is the third book of Morrison's Plain English Series, written "by a beginner, for beginners." This book studies each of Moltmann's major works of theology, including his most popular books (such as Theology of Hope, The Crucified God, and The Trinity and the Kingdom). Here we discuss Moltmann's groundbreaking proposals for eschatology, the Trinity, creation, and the suffering of God.

In this essay, Barth discusses the relationship between Christ and Adam as understood by Paul. Moving beyond traditional exegetical and theological scholarship done on Romans 5, Barth offers an entirely new interpretation of the conception of humanity presented in Paul's view of the Christ-Adam relationship. A valid contribution to the interpretation of Romans 5, 'Christ and Adam' is also an example of Barth's exegetical method and provides insight into his broader theological project.

This critical study decodes the most cryptic and elusive patterns of Karl Barth's dialectic. Hunsinger not only offers a new and authoritative interpretation of Barth's mature theology, but also places Barth's work in relation to contemporary discussions of truth, justified belief, double agency, and religious pluralism. Through a fresh and compelling reading of Church Dogmatics, Hunsinger offers a new account of the coherence of that work as a whole.

These three essays show how Karl Barth's later work moved beyond his revolt against the theology dominant in the first decades of this century.