Immanuel Kant is thought to be perhaps the greatest of all philosophers. And Kant did make, in the 18th Century, two great discoveries which engage us still today. Firstly, he founded the globally acknowledged ‘categorical imperative’ in moral philosophy; secondly, he became the first philosopher to succeed in answering that question as old as humanity of how knowledge arises in our brains. In his main work, the 1000-page Critique of Pure Reason, Kant analysed the working of Man’s thinking apparatus. He posed the critical question: what can a human being know with certainty and what can he not? Working through this titanic question like a man possessed, he finally, after 11 years, produced his equally titanic answer. Our reason, he said, can provide true and certain knowledge only of that which we have already perceived through our five senses (i.e. seen, heard, smelt, tasted, or touched). For this reason one cannot prove the existence of God, say, or really have “knowledge” of Him, because He is bodiless and imperceptible. Kant thus gave researchers, for the first time, a set of logical tools which was sensationally simple and yet quite perfect, and that still remains valid today and makes all scientific results achieved worldwide mutually comparable. Every theory, however good, had thenceforth to be proven in terms of actual sense-perceptions, for example through repeatable experiments. In his second main work, the Critique of Practical Reason, he tackled the equally ambitious question: ‘what is the right way for a human being to act?’ Is there a single valid standard for morally right action? Here too Kant provided a spectacular solution that is still passionately debated, globally, today. The book Kant in 60 Minutes explains both these major works of Kant’s in a lively way, using over 80 key passages from the works themselves and many examples. The final chapter on “what use Kant’s discovery is for us today” shows the enormous importance of his ideas for our personal lives and our society. The book forms part of the popular series Great Thinkers in 60 Minutes.

"Great Thinkers in 60 Minutes Volume 1" comprises the five books, already published as separate volumes, "Plato in 60 Minutes", "Rousseau in 60 Minutes", "Smith in 60 Minutes", "Kant in 60 Minutes", and "Hegel in 60 Minutes". Each short study sums up the key idea at the heart of each respective thinker and asks the question: "Of what use is this key idea to us today?" But above all the philosophers get to speak for themselves. Their most important statements are prominently presented, as direct quotations, in speech balloons with appropriate graphics, with exact indication of the source of each quote in the author's works. This light-hearted but nonetheless scholarly precise rendering of the ideas of each thinker makes it easy for the reader to acquaint him- or herself with the great questions of our lives. Because every philosopher who has achieved global fame has posed the "question of meaning": what is it that holds, at the most essential level, the world together? There have emerged here a range of very different answers. In Plato, for example, the "Idea of the Good" is that to which we need to open our souls; in Rousseau, it is rather only in our own original nature that we need to trust; in Adam Smith, it is in self-interest, which spurs on each individual and is finally transformed, by an "invisible hand", into the common good; in Kant it is the application of Reason which frees us and makes us capable of extraordinary moral actions; and in Hegel, finally, everything is held together by the dialectical self-development of the World-Spirit, which drives onward from epoch to epoch through the deeds of individuals and of nations until it has finally reached its great goal. In other words, the meaning of the world and thus of our own lives remains, among philosophers, a topic of great controversy. One thing, though, is sure: each of these five thinkers struck, from his own perspective, one brilliant spark out of that complex crystal that is the truth.

John Rawls's masterpiece A Theory of Justice was discussed all over the world already during the author's lifetime. Its very title is provocative since it is generally believed that there can be no general theory of justice: what is just for one man is unjust for another. But Rawls succeeds nonetheless in giving a definition of a just society. To do this he develops a brilliant procedure: choice from behind a "veil of ignorance". If we are to choose, absolutely fairly and objectively, how property, income and education are to be justly distributed, then the people choosing must not know in advance whether, in the society they choose, they will be rich or poor, male or female, worker or employer, educated or uneducated, talented or untalented. Because a rich man is likely to find great differences in wealth just, a poor man unjust. Only a "veil of ignorance", says Rawls, "forces each to take the welfare of others into account". Such a choice "behind a veil" could, of course, never actually take place. But if it did, says Rawls, then it would produce the only two perfectly just principles of justice that can be applied to a society: the equality principle and the "difference principle". By these the quality of every modern society can be measured. What do these principles mean in detail? And can the same thought-experiment work in other contexts? If, for example, we did not know whether, in a future society, we would be humans or animals, would we then choose a vegetarian society? Rawls surely sets off, with his Theory of Justice, a whole firework display of ground-breaking new ideas. This introduction to Rawls appears as part of the popular series "Great Thinkers in 60 Minutes".

"Great Thinkers in 60 Minutes Volume 5" comprises the five books "Adorno in 60 Minutes", "Habermas in 60 Minutes", "Foucault in 60 Minutes", "Rawls in 60 Minutes", and "Popper in 60 Minutes". Each short study sums up the key idea at the heart of each respective thinker and asks the question: "Of what use is this key idea to us today?" But above all the philosophers get to speak for themselves. Their most important statements are prominently presented, as direct quotations, in speech balloons with appropriate graphics, with exact indication of the source of each quote in the author's works. This light-hearted but nonetheless scholarly precise rendering of the ideas of each thinker makes it easy for the reader to acquaint him- or herself with the great questions of our lives. Because every philosopher who has achieved global fame has posed the "question of meaning": what is it that holds, at the most essential level, the world together? For Adorno it is the dialectical development of civilization from the Stone Age up to capitalism along with the alienation of Man from Nature that goes with it. Habermas, by contrast, sees in this historical process of development the chance to gradually improve society through the emancipatory power of language in communicative action. Foucault remains sceptical here and reveals to us the rigid structures in which we, as modern individuals, are trapped. Rawls develops a complex and compelling procedure for the creation of an ideally just state of affairs. Popper, finally, establishes a quite new theory of science whereby every scientific truth has only a provisional character so that it must eventually be relieved and replaced by better truths. In other words, the meaning of the world and thus of our own lives remains, among philosophers, a topic of great controversy. One thing, though, is sure: each of these five thinkers struck, from his own perspective, one brilliant spark out of that complex crystal that is the truth.

COST (European Cooperation in the field of Scientific and Technical Research) is an intergovernmental initiative in science and research intended to promote the coordination of nationally funded research in Europe. Four working groups discuss the housing of animals, their environmental needs, refinement of procedures, genetically modified animals, and cost-benefit analysis. Based on the activities of these working groups, this book provides the European best practices for individuals and institutions working with laboratory animals. The text also discusses the ethical evaluation of experiments and procedures involving animals.

Hidden in Historicism considers how the nineteenth-century philosophy of historicism depicts three "forgotten time regimes": a time of rise and fall, an ambiguous time of synchronicity of the non-synchronous, and a time in which decisive moments dominate. Before the eighteenth century, time was past-oriented. This inversed in the Enlightenment, when the future became dominating. Today, this time of progress continues to be embraced as a "time of the modern". Yet, inequality, increasing violence and climate change lead to doubts over a bright future. In this book, Harry Jansen moves away from the heritage of Reinhart Koselleck and his single time of the modern towards a historicist, threefold temporal approach to history writing. In the time regime of the twenty-first century past, present and future coexist. It is a heterogeneous time that takes on the three forms of historicism. Jansen’s study shows how all three times exist together in current historiography and contribute to a better understanding of the world today. Based on the idea that an incarnated time rules everything that happens it reality, the book offers a fresh perspective on the ongoing discussion about time and time regimes in contemporary philosophy and theory of history for students and scholars, both time specialists and the non-specialist.

Moral Theory: An Introduction explores some of the historically most important and currently debated moral theories about the nature of the right and the good, including divine command theory, relativism, natural law theory, consequentialism, egoism, Kant’s ethics, ethics of prima facie duties, contractualism, virtue ethics and care ethics. Providing an introduction to moral theory that explains and critically examines the theories of such classical philosophers as Aristotle, Aquinas, Bentham, Kant, Mill, and Ross, this book acquaints students with the work of contemporary moral philosophers. Each chapter has been revised and updated. The third edition includes a new chapter on moral contractualism and an extensively revised chapter on virtue ethics and care ethics. Additionally, the book discusses recent work by moral psychologists making an impact on moral theory.