In this assessment of the recent Catholic-Protestant dialogue concerning the doctrine of justification, Anthony Lane begins by discussing traditional Protestant doctrine with close reference to Calvin, and traditional Catholic doctrine with close reference to the Council of Trent. He goes on to examine eight key documents, from Hans Kung's Justification (1957) to the Joint Declaration on the Doctrine of Justification (1999). Fifteen key theological issues are then explored. These include the status of theological language used by Catholics and Evangelicals, the definition of justification, the grounds on which a person is accounted righteous, the question of sin remaining in the Christian, whether faith alone can save, the relationship between law and gospel, the question of merit and reward, the assurance of salvation and finally, a discussion on the Roman Magisterium and current Evangelical responses to recent changes in Catholic theology. In conclusion, Anthony Lane discusses the extent to which any agreement or convergence of thinking has been achieved, and its future significance.

In this assessment of the recent Catholic-Protestant dialogue concerning the doctrine of justification, Anthony Lane begins by discussing traditional Protestant doctrine with close reference to Calvin, and traditional Catholic doctrine with close reference to the Council of Trent. He goes on to examine eight key documents, from Hans Kung's Justification (1957) to the Joint Declaration on the Doctrine of Justification (1999). Fifteen key theological issues are then explored. These include the status of theological language used by Catholics and Evangelicals, the definition of justification, the grounds on which a person is accounted righteous, the question of sin remaining in the Christian, whether faith alone can save, the relationship between law and gospel, the question of merit and reward, the assurance of salvation and finally, a discussion on the Roman Magisterium and current Evangelical responses to recent changes in Catholic theology. In conclusion, Anthony Lane discusses the extent to which any agreement or convergence of thinking has been achieved, and its future significance.

When lobbyist Faith Lockhart stumbles upon a corruption scheme at the highest levels of government, she becomes a dangerous witness who the most powerful men in the world will go to any lengths to silence in this #1 New York Times bestselling thriller. In a secluded house not far from Washington, D.C., the FBI is interviewing one of the most important witnesses it has ever had: a young woman named Faith Lockhart. For Faith has done too much, knows too much, and will tell too much. Feared by some of the most powerful men in the world, Faith has been targeted to die. But when a private investigator walks into the middle of the assassination attempt, the shooting suddenly goes wrong, and an FBI agent is killed. Now Faith Lockhart must flee for her life--with her story, her deadly secret, and an unknown man she's forced to trust...

The Christian doctrine of justification is of immense interest to historians and theologians, and continues to be of major importance in modern ecumenical discussions. The present work appeared in its first edition in 1986, and rapidly became the leading reference work on the subject. Its many acclaimed features include a detailed assessment of the semantic background of the concept in the ancient Near East, a thorough examination of the doctrine of the medieval period, and especially careful analysis of its development during the critical years of the sixteenth century. The third edition thoroughly updates the work, adding material where necessary, and responding to developments in scholarly literature. It will be an essential resource for all concerned with the development of Christian doctrine, the history of the Reformation debates on the identity of Christianity, and modern discussions between Protestants and Roman Catholics over the nature of salvation.

This volume presents in English the official Joint Declaration on the Doctrine of Justification, confirmed by the Lutheran World Federation and the Roman Catholic Church in Augsburg, Germany, in October 1999. The result of decades of Lutheran-Roman Catholic dialogue, this primary document represents an ecumenical event of historical significance. Included in the volume are the Joint Declaration on the Doctrine of Justification and the Official Common Statement with its Annex. These texts are recommended for careful study in seminaries and parishes and for reading by individual Christians. It is hoped that the Joint Declaration will deepen understanding of the biblical message of justification and also serve to further reflection within the wider ecumenical movement.

Catholic in response to Protestant attacks against the Catholic Church's teaching on faith and justification in more than 100 years! As never before, the Catholic Church has been called upon to be the defender of Scripture and preserver of truth in modern times. Not by Faith Alone will set the biblical and historical record straight. But more important, as you learn the real truth about salvation and all that it embraces, this book will offer you the means to come to one of the deepest relationships with God that you have ever experienced. Faith alone? Is it justifiable? Not biblically, and Robert Sungenis shows why. Imprimatur.

Now, forty years since its original publication, Hans Kung's groundbreaking study--acclaimed as a model for ecumenical discussion--has become a classic work. Looking at the doctrine of justification as understood by the Protestant theologian Karl Barth in comparison to classic Roman Catholic theology, Kung found that the two had similar ideas about the main elements of justification. He argued there is fundamental agreement between Catholicism and Barth's doctrine and that the somewhat divergent viewpoints "would not warrant a division in the Church." This anniversary edition now features a new essay assessing Kung's work in light of contemporary ecumenical dialogues between Roman Catholics and Protestants.