Narrative histories of the six great religious traditions of East and West, along with brief sections on the scriptures, places of worship, and terminologies, as well as the numerous denominations, orders, and schools that make up world religion.

"If this book moves, I hope it moves in the way pop songs do. There will be a lot of talk about songs, but inasmuch as this is a book about listening to music, it's also about how listening to music makes us who we are, or at least about how it makes me who I am, and so it is an exploration, an idiosyncratic and opinionated and particular one, of a self shaped by the oddly intersecting forces of the American evangelical Protestant church and the American popular music scene. I don't mean for that to sound hoity-toity--if this were fifteen years ago, I would say that this book was about Christian music, and I would know exactly what I meant. My purpose now is not only to talk about "Christian music." I am not here to explicate Christian music, to explain why it exists and whether it is any good. Instead, think of what you're about to read as like an iPod playlist, a collection of essays and thoughts on listening to music and having faith and how they have made me, and a lot of people like me, and maybe you. Also, there will be some jokes about Stryper."

At the 1893 Parliament of Religions in Chicago, Swami Vivekananda transformed Western thinking. He showed that, far from being an exotic novelty, Hinduism is an important, legitimate spiritual tradition with valuable lessons for the West. Pathways to Joy is a selection of 108 of his sacred teachings on Vedanta philosophy. In accessible and powerful prose, Vivekananda illuminates the four classical yoga paths — karma, bhakti, raja, and jnana — for the different natures of humankind. The messages focus on the oneness of existence; the divinity of the soul; the truth in all religions; and unifying with the Divine within. Invaluable and inspiring, the selections also explore karma, maya, rebirth, and other great revelations of Hinduism.

Of the many sects that broke from the official Russian Orthodox church in the eighteenth century, one was universally despised. Its members were peasants from the Russian heartland skilled in the arts of animal husbandry who turned their knives on themselves to become "eunuchs for the kingdom of heaven's sake." Convinced that salvation came only with the literal excision of the instruments of sin, they were known as Skoptsy (the self-castrated). Their community thrived well into the twentieth century, when it was destroyed in the Stalinist Terror.In a major feat of historical reconstruction, Laura Engelstein tells the sect's astonishing tale. She describes the horrified reactions to the sect by outsiders, including outraged bureaucrats, physicians, and theologians. More important, she allows the Skoptsy a say in defining the contours of their history and the meaning behind their sacrifice. Her deft handling of their letters and notebooks lends her book unusual depth and pathos, and she provides a heartbreaking account of willing exile and of religious belief so strong that its adherents accepted terrible pain and the denial of a basic human experience. Although the Skoptsy express joy at their salvation, the words of even the most fervent believers reveal the psychological suffering of life on society's margins.No foreign tribe or exotic import, the sect drew its members from the larger peasant society where marriage was expected and adulthood began with the wedding night. Set apart by the very act that guaranteed their redemption, these "lambs of God" became adept at concealing their sectarian identity as they interacted with their Orthodox neighbors. Interaction was necessary, Engelstein explains, since the survival of the Skoptsy depended upon recruitment of new members and on success in agriculture and trade.Realizing that some prejudices have changed little over the centuries, Engelstein cautions that "we must not cast the shadow of our own distress on the story of the Skoptsy. Their physical suffering was something they willingly embraced." In Castration and the Heavenly Kingdom, she has produced a remarkable history that also illuminates the mysteries of the human heart.

All the best armchair travellers are sceptics. Those of the fourteenth century were no exception: for them, there were lies, damned lies, and Ibn Battutah's India. Born in 1304, Ibn Battutah left his native Tangier as a young scholar of law; over the course of the thirty years that followed he visited most of the known world between Morocco and China. Here Tim Mackintosh-Smith retraces one leg of the Moroccan's journey - the dizzy ladders and terrifying snakes of his Indian career as a judge and a hermit, courtier and prisoner, ambassador and castaway. From the plains of Hindustan to the plateaux of the Deccan and the lost ports of Malabar, the author reveals an India far off the beaten path of Taj and Raj. Ibn Battutah left India on a snake, stripped to his underpants by pirates; but he took away a treasure of tales as rich as any in the history of travel. Back home they said the treasure was a fake. Mackintosh-Smith proves the sceptics wrong. India is a jewel in the turban of the Prince of Travellers. Here it is, glittering, grotesque but genuine, a fitting ornament for his 700th birthday.

Remarkable story of a research project on the bioenerscience – intuitional knowledge – and a particular way of interaction with the bioenergemal ('spiritual') universe called bioenergemal communication. The author talks to a person (called Lucela) in relaxation as she describes extraordinary interactions with religious figures, including God the Father, Jesus, Mary and others – as well as the author himself. The author detects that threats and instructions become less and less veiled, and the religious figures are revealed as monopolistic and self-serving; while some of Lucela's bioimages and bioscenes are truly terrifying. The conclusions are swaying tradition's foundations and are ground-breaking steps in the fascinating field of bioenergemal communication.

A New York Times Book Review Editors’ Choice Selection A history with sweeping implications, American Messiahs challenges our previous misconceptions about “cult” leaders and their messianic power. Mania surrounding messianic prophets has defined the national consciousness since the American Revolution. From Civil War veteran and virulent anticapitalist Cyrus Teed, to the dapper and overlooked civil rights pioneer Father Divine, to even the megalomaniacal Jim Jones, these figures have routinely been dismissed as dangerous and hysterical outliers. After years of studying these emblematic figures, Adam Morris demonstrates that messiahs are not just a classic trope of our national culture; their visions are essential for understanding American history. As Morris demonstrates, these charismatic, if flawed, would-be prophets sought to expose and ameliorate deep social ills—such as income inequality, gender conformity, and racial injustice. Provocative and long overdue, this is the story of those who tried to point the way toward an impossible “American Dream”: men and women who momentarily captured the imagination of a nation always searching for salvation.