Rethinking Ownership of Development in Africa demonstrates how instead of empowering the communities they work with, the jargon of development ownership often actually serves to perpetuate the centrality of multilateral organizations and international donors in African development, awarding a fairly minimal role to local partners. In the context of today’s development scheme for Africa, ownership is often considered to be the panacea for all of the aid-dependent continent’s development woes. Reinforced through the Organization for Economic Co-operation and Development (OECD)’s Paris Declaration on Aid Effectiveness and the Accra Agenda for Action, ownership is now the preeminent procedure for achieving aid effectiveness and a range of development outcomes. Throughout this book, the author illustrates how the ownership paradigm dictates who can produce development knowledge and who is responsible for carrying it out, with a specific focus on the health sectors in Burkina Faso and Kenya. Under this paradigm, despite the ownership narrative, national stakeholders in both countries are not producers of development knowledge; they are merely responsible for its implementation. This book challenges the preponderance of conventional international development policies that call for more ownership from African stakeholders without questioning the implications of donor demands and historical legacies of colonialism in Africa. Ultimately, the findings from this book make an important contribution to critical development debates that question international development as an enterprise capable of empowering developing nations. This lively and engaging book challenges readers to think differently about the ownership, and as such will be of interest to researchers of development studies and African studies, as well as for development practitioners within Africa.

A collection of writing on the historical alliances, cultural connections, and shared political strategies linking African Americans and Asian Americans.

The democratic experiment in Africa has had a checkered history over the past ten years. Analysts of this proces tend to focus on the political and legal space instead of including broader issues such as norms, generational change and class. Past experience from Botswana, South-Africa, Ghana, Kenya, Uganda and Madagascar will give the readers an understanding of democracy in Africa.

How might we understand yellowface performances by African Americans in 1930s swing adaptations of Gilbert and Sullivan's The Mikado, Paul Robeson's support of Asian and Asian American struggles, or the absorption of hip hop by Asian American youth culture?AfroAsian Encounters is the first anthology to look at the mutual influence of and relationships between members of the African and Asian diasporas in the Americas. While these two groups have often been thought of as occupying incommensurate, if not opposing, cultural and political positions, scholars from history, literature, media, and the visual arts here trace their interconnections and interactions, as well as how they have been set in opposition by white systems of racial domination. AfroAsian Encounters probes beyond popular culture to trace the historical lineage of these coalitions from the post-Civil War era through the present.From the history of Japanese jazz composers to the current popularity of black/Asian "buddy films" like Rush Hour, AfroAsian Encounters is a groundbreaking intervention into studies of race and ethnicity and a crucial look at the shifting meaning of race in America in the twenty-first century.

In cities throughout Africa, local inhabitants live alongside large populations of "strangers." Bruce Whitehouse explores the condition of strangerhood for residents who have come from the West African Sahel to settle in Brazzaville, Congo. Whitehouse considers how these migrants live simultaneously inside and outside of Congolese society as merchants, as Muslims in a predominantly non-Muslim society, and as parents seeking to instill in their children the customs of their communities of origin. Migrants and Strangers in an African City challenges Pan-Africanist ideas of transnationalism and diaspora in today's globalized world.

China’s emergence in Africa is the most significant development for the continent since at least the end of the Cold War. Of the permanent members of the UN Security Council, China is also the largest contributor in terms of troop numbers to United Nations Peacekeeping Operations (UNPKO). While China’s potential to be a force for change in Africa is undeniable, there are wildly varied and sometimes unrealistic expectations in both the West and Africa of China’s role in Africa. A more detailed and nuanced understanding of Chinese motivations in its African engagement is necessary, in order to work effectively with China for African peace, security and development. With Liberia, Darfur and South Sudan as case studies, Kuo comprehensively examines the "Chinese peace" and places it within the context of the liberal peace debate. He does so using primary sources translated from the original Chinese, as well as interviews conducted in Mandarin with Chinese policymakers, academics, diplomats as well as Chinese company managers and businessmen working in Liberia and South Sudan. He also traces and analyses the Chinese discourse of peace, from traditional Chinese political philosophy, through Mao Zedong and Deng Xiaoping to post-reform and the Xi Jinping era.