Una aventura con tintes romanticos, momentos entranables, y un conjunto de jeroglificos que nos ha dejado la historia y las mentiras de la iglesia para reconstruir la profecia del Argamedon. Una lucha entre un hombre casi comun, Jose de Nazaret, enganado por su fe, contra un Dios que le robo todo cuanto queria, a su hijo y a su mujer. Dos mil anos esperando la batalla final merece que sepamos la verdad! Salvar al mundo, recuperar el amor, y descubrir el misterio de nuestra existencia, solo estara disponible para ti! www.heildios.com

Building on the form-critical assessment of the Lukan ascension story (LK 24:50-53; Acts 1:1-12) as a rapture story, and motivated by the consideration that the 'monotheistic principle' almost inevitably must have led to a reestimate of the meaning and function of rapture in comparison with heathen rapture stories (immortalisation and deification!), the present study seeks to investigate the Lukan ascension story in the light of the first-century Jewish rapture traditions (Enoch, Elijah, Moses, Baruch, Ezra, etc.). The author argues that first-century Judaism provides a more plausible horizon of understanding for the ascension story than the Graeco-Roman rapture tradition, and that Luke develops his 'rapture christology' not as a reinterpretation of the primitive exaltation kerygma (G. Lohfink), but as a response to the eschatological question, i.e. the delay of the parousia, so as to secure the unity of salvation history.

- David Martin's last great contribution--or, at least, one of his last great contributions--on religion before his passing away in 2019. - Charles Taylor's marvelous synthesis of his work on religion and modernity in the last 25 years in 10.000 words. - The further elaboration and extension of Taylor's idea of a Catholic modernity into a perspective involving all the great religious traditions.

Children of God in the World is a textbook of theological anthropology structured in four parts. The first attempts to clarify the relationship between theology, philosophy and science in their respective approaches to anthropology, and establishes the fundamental principle of the text, stated in Vatican II's Gaudium et spes, n. 22, "Christ manifests man to man." The second part provides a historical overview of the doctrine of grace: in Scripture (especially the teaching of the book of Genesis on humans 'made in the image of God', as well as Paul and John), among the Fathers (in particular the oriental doctrine of 'divinization' and Augustine), during the Middle Ages (especially Thomas Aquinas) and the Reformation period (centered particularly on Luther and the Council of Trent), right up to modern times. The third part of the text, the central one, provides a systematic understanding of Christian grace in terms of the God's life present in human believers by which they become children of God, disciples, friends and brothers of Christ, temples of the Holy Spirit. This section also provides a reflection on the theological virtues (faith, hope and charity), on the relationship between grace and human freedom, on the role of the Church and Christian apostolate in the communication of grace, and on the need humans have for divine grace. After considering the relationship between the natural and the supernatural order, the fourth and last part deals with different philosophical aspects of the human condition, in the light of Christian faith: the union between body and soul, humans as free, historical, social, sexual and working beings. The last chapter concludes with a consideration of the human person, Christianity's greatest and most enduring contribution to human thought.