Jos Boy's Tale of the Nigerian Biafra War is written to bring true reconciliation and to show those who are currently leading many countries of the world that, “you gain nothing by violence.” There is honour in peaceful settlement of any dispute. Onwusa Opiah in this book postulates that an inclusive government with qualified people in positions of authority, in line with their potential, would enable Nigeria to achieve greatness. He defines patriotism as the ability to give up selfish interest for the general good of the people. It encompasses taking action devoid of nepotism and the success of the country and its citizens. Writing this book is also aimed at correcting the erroneous impression held by many people in Nigeria that the war was fought because the Igbo people wanted to secede. As can explained in the book, this impression cannot be true as the Igbo people called home any place they found themselves in. It is written to provoke readers, that if within two and a half years, Biafra was able to build a refinery and manufacture other things, what stops Nigeria after sixty years of independence?

Araba(separation) was a word first used by rioters at a Bauchi demonstration signaling the Northern peoples desire to break from the federal republic of Nigeria. The catalyst for its first use was the cold-blooded murder of some prominent Northern elites, including the Premier of the North, Sir Ahmadu Bello, the Sardauna of Sokoto, by predominantly Igbo officers, on January 15, 1966 Araba became a rallying cry for the Norths disaffection with the state of affairs after Irons promulgation of the obnoxious decree No 34, making Nigeria a unitary state. In some quarters, it became resonant and synonymous with the rampant killing of Igbos in the North. These killings (similar things were happening to Northerners in the East) necessitated the mass movement of Igbos to the East and Northerners to the Northern territories. The Norths disaffection with decree No 34 led to the overthrow of Irons regime by predominantly Northern officers, led by, amongst others, M. Muhammed. However, military decorum and Northern political leadership demanded Muhammed defer to Gowon, even though Gowon was never part of the coup plan or a strong supporter of it. Indeed, if anything, he tried to quell it. The abrogation of decree No 34 and the creation of the twelve-state structure by Gowon was the final straw that broke the camels back for Ojukwu, who consequently proclaimed his territorys secession from Nigeria and the creation of an independent republic of Biafra formed out of the Eastern states. The seed for a bloody civil war was thus cast, and for four years the East felt the worst for it. However, the magnanimity of a blanket amnesty given to all the rebel soldiers at the end of hostilities was admirable, and an intelligent piece of statecraft, responsible for the easy and smooth absorption of those in the East into the economic and political life of the country.

A global history of 'Biafra', providing a new explanation for the ascendance of humanitarianism in a postcolonial world.

Some were paid. Some felt compelled by a duty to God. Some volunteered. Some died doing it. All flew on rickety old aircraft into a nighttime, wartime patch of African forest called Biafra. Far Away in the Sky gives the personal account of one of them, a young American volunteer who joined the largest international humanitarian relief airlift ever attempted. In 1968 millions of people, mostly children, were starving due to a military blockade of Biafra, the former Eastern Region of Nigeria. The World Council of Churches and Caritas International mounted a relief airlift. Flying at night to avoid Nigerian Migs, without radar or any modern navigational aids, landing amid bombs on a stretch of road in the rain forest, the old planes delivered thousands of tons of food and medicines. UNICEF recruited six former United States Peace Corps Volunteers, including the author, to help unload the planes. The former volunteers had served in Nigeria and were familiar with the area and the people. To David Koren the people of Biafra, his former students and fellow teachers, constituted his motive for joining the airlift. More than just a memoir of events, Far Away in the Sky promotes a discussion of international aid, of the balance between the grace of giving and the dignity of receiving aid, and the policies of governments toward intervention or non-intervention in humanitarian disasters. How do the lessons of Biafra apply to modern eruptions like Rwanda, Darfur, Libya, Syria and those yet to come? .

After an 11-year-old Nigerian boy leaves his small village to live with his uncle in the city, he is exposed to a range of new experiences and becomes fascinated with crossing the Niger River on a ferry boat.

The Republic of Biafra lasted for less than three years, but the war over its secession would contort Nigeria for decades to come. Samuel Fury Childs Daly examines the history of the Nigerian Civil War and its aftermath from an uncommon vantage point – the courtroom. Wartime Biafra was glutted with firearms, wracked by famine, and administered by a government that buckled under the weight of the conflict. In these dangerous conditions, many people survived by engaging in fraud, extortion, and armed violence. When the fighting ended in 1970, these survival tactics endured, even though Biafra itself disappeared from the map. Based on research using an original archive of legal records and oral histories, Daly catalogues how people navigated conditions of extreme hardship on the war front, and shows how the conditions of the Nigerian Civil War paved the way for the country's long experience of crime that was to follow.

Introduction. Nigerian Connections -- Palm Wine, Amos Tutuola, and a Literary Gatekeeper -- Bahia-Lagos-Ouidah: Mariana's Story -- Igbo Life, Past and Present: Three Views -- Inland, Upriver with the Empire: Borrioboola-Gha -- The City, according to Ekwensi . . . and Onuzo -- Points of Cultural Geography: Ibadan . . . Enugu, Onitsha, Nsukka -- Been-To: Dreams, Disappointments, Departures, and Returns -- Dateline Lagos: Reporting on Nigeria to the World -- Death in Lagos -- Tai Solarin: On Colonial Power, Schools, Work Ethic, Religion, and the Press -- Wole Soyinka, Leo Frobenius, and the Ori Olokun -- A Voice from the Purdah: Baba of Karo -- Bauchi: The Academic and the Imam -- Railtown Writers -- Nigeria at War -- America Observed: With Nigerian Eyes -- Transatlantic Shuttle -- Sojourners from Black Britain -- Oyotunji Village, South Carolina: Reverse Afropolitanism.