This book chronicles the historic May 2009 papal visit to the Holy Land by following the itinerary and providing a complete collection of Pope Benedict XVI's addresses, reflections, and speeches given at religious sites and various locations, including Yad Vashem and the Western Wall, and meetings with religious leaders and political officials. These are the pope's own words as a pilgrim on a journey of faith and as the leader of the Catholic Church. --

"Pope John Paul II has been the undisputed leader in fostering Jewish-Christian dialogue for over twenty-five years. He has labored intensely to change the hearts and minds of both sides and has never been afraid to acknowledge the sins committed by Christian people against Jews. His visit to the Middle East in March 2000, when he was able to visit the places where Jesus had lived and walked, was a moving and extraordinarily rich experience, both for him personally and for the Catholic Church. However, it also gave rise to a certain amount of rumor and misunderstanding among Jewish, Christian, and Muslim residents of the region. This book addresses these doubts and suspicions by documenting the pope's itinerary and recording the speeches that the pope gave at each stop along the journey. Replete with commentaries by Yehezkel Landau of Hartford Seminary and Michael McGarry of the Tantur Ecumenical Institute, along with maps and photos, this book is a historical record of a most historic pilgrimage."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Pope John Paul II was famous as the most visible and politically active Pope of all time. He took his positions with great personal integrity, yet his views variously pleased and angered citizens on the right and the left. His inaugural appearance as Pope in his native Poland helped spur Solidarity and the fall of the communist bloc, yet he recently chided George W. Bush and Western world leaders for excessive capitalist policies, citing their actions as a factor in deepening world poverty. He took exception to the Liberation Theology of Central American Church leaders who viewed the philosophy as vital to the region's future well being. His positions on family, sexuality, and reproductive issues have been welcomed by many, but viewed as out of step with the reality of the times by many Church members. The book also considers Benedict XVI and his continuance of the conservative agenda set by John Paul II. This compact anthology is the first book to focus on the political legacy of Popes John Paul II and Benedict XVI. It brings together articles to present this legacy from a variety of viewpoints to give the reader a well-considered portrait of John Paul II and Benedict XVI--as men, as world citizens, and as religious leaders of a Church of one billion members who today comprise one sixth of all humanity. The final pages look to the future of the Papacy and Catholicism in the twenty-first century.

Amen: Jews, Christians, and Muslims Keep Faith with God examines faith as it is understood by Jews, Christians and Muslims; it does not aim to be a work of systematic theology or a lengthy explication of the contents of different faith traditions. It offers Jews, Christians and Muslims several approaches to faith as a category of human experience open to God: a faithful God who reaches out to grasp the faithful human being at the same time that the faithful human being reaches out to grasp a faithful God. This two-sided faith, divine and human, lies at the center of each faith tradition. The book examines faith as one might examine a gem, gazing at different facets in turn.

Since the calls of the Second Vatican Council, Roman Catholic theologians have sought to overcome an overarching problem facing Jewish–Christian relations, the concept of "supersessionism"; the idea that God has revoked the spiritual and historical promises made to the Jewish people in favour of granting those same privileges to a predominantly Gentile Church. Israel, the Church, and Millenarianism breaks new ground by applying an ancient principle to the problem of Israel’s "replacement": the early Church’s promotion of millennialism. Utilizing the best in Patristic research, Aguzzi argues that these earliest Christian traditions made room for the future of Israel because Christ’s reign in the Church was viewed as provisional to his historical reign on earth—Israel’s role in salvation history was and is not yet complete. Aguzzi’s research also opens the door for a greater Catholic understanding of the millennial principle, not shying away from its validity and relevance for understanding the importance of safeguarding Jewish particularity, while concluding that the Synagogue and the Church are indeed on a parallel trajectory; "...what will their...[Israel’s]...acceptance be but life from the dead?" (Romans 11:15). Ultimately, the divine will is fulfilled through both Christian and Jewish means, in history, while each community is dependent, in different ways, upon the unfolding of God’s future and the coming Parousia of Christ.