John Knight's The Sanctuary (Revised Edition) is An amazing story of one man's fifty-year journey "from condemnation to grace," the final twelve-year victorious stretch of which involving over fifty thousand hours living with abused wolves.

John Knight's The Sanctuary is an amazing story of one man's fifty year journey "from condemnation to grace" with the final twelve-year victorious stretch involving over 50,000 hours living with and interacting with abused wolves.

The King's Felons examines the subtle but intentional development of criminal confinement as an alternative to capital punishment in early Tudor England. As the judicial establishment looked for ways to enhance law and order without provoking political opposition, they increasingly turned to two traditional mitigations of criminal punishment: benefit of clergy and sanctuary. Often reviled as corrupt clerical rights which served to undermine secular authority and the rule of law, benefit of clergy and sanctuary in fact provided the justices with room to manoeuvre, allowing them to punish a larger number of felons less harshly while avoiding political scrutiny. The King's Felons explores the evolution of this approach over a period of sixty years, allowing us to see not only the internal development of both law and process, but the ways in which the judicialsystem responded to external pressures.The dissolution of the monasteries between 1536 and 1540, together with the steady erosion of the wealth and power of the bishops, meant that the institutional and financial foundations on which the justices built this system began to crumble as it was reaching fruition. Over the next two decades they scrambled, with limited success, to secure some small vestiges of the system they had built. The epilogue connects the state of the system in the aftermath of this collapse to our existingunderstanding of the system in the later part of the century.Providing the first detailed study of criminal justice in the early Tudor period, The King's Felons highlights the role of the Church in the administration of criminal justice and reframes our understanding of many significant acts of the Reformation parliament. This book is a must-read for students and scholars of Tudor history, legal historians and those interested in the role of the church with regard to politics, law, and crime.

This book contains 42 papers delivered at the International Conference on Military Orders held at Clerkenwell, London, in September, 1992. There are five sections covering the Hospitallers, the Templars, the Teutonic Knights, the Spanish Orders, and the perceptions and role of the orders.The impact of the military orders on European History has been profound, both in what they achieved and in the way interpretations of these achievements have since shaped European perceptions. Their influence can be found in places as far apart as Lithuania and Andalusia, Scotland and Palestine, and their chronological range extends from their origins in the 12th century down to the present day.This importance is fully reflected in this book, where the latest research is brought together through the contributions of scholars from 13 countries.

The effort to create a serious Hebrew literature in the United States in the years around World War I is one of the best kept secrets of American Jewish history. Hebrew had been revived as a modern literary language in nineteenth-century Russia and then taken to Palestine as part of the Zionist revolution. But the overwhelming majority of Jewish emigrants from Eastern Europe settled in America, and a passionate kernel among them believed that Hebrew provided the vehicle for modernizing the Jewish people while maintaining their connection to Zion. These American Hebraists created schools, journals, newspapers, and, most of all, a high literary culture focused on producing poetry. Sanctuary in the Wilderness is a critical introduction to American Hebrew poetry, focusing on a dozen key poets. This secular poetry began with a preoccupation with the situation of the individual in a disenchanted world and then moved outward to engage American vistas and Jewish fate and hope in midcentury. American Hebrew poets hoped to be read in both Palestine and America, but were disappointed on both scores. Several moved to Israel and connected with the vital literary scene there, but most stayed and persisted in the cause of American Hebraism.