Though celebrated at the peak of his career, Australian architect John Andrews' fame waned over time. His body of work exemplifies the late-modern development of architecture and deserves to be better known. John Andrews: Architect of Uncommon Sense examines his most important buildings and presents his local and international legacy.

A FATHER WHO COMES RUNNINGJohn Andrews was the fourth generation in his family to follow Christian Science, the teachings of Mary Baker Eddy. Then he had a crisis of faith that led to his leaving Science and embracing Christ. "The God we meet through Jesus, a Father who runs to welcome his wayward children home, won me over from the perfectionism of Mrs. Eddy's impersonal divine Principle," John says. In these collected essays, he lays bare the fallacies of a Scripture-twisting religion that claims we can think our way to health in this life and to heaven in the next. No one can, Andrews argues; we all need a Savior. Lessons from his life in politics, education, media, and ministry come to bear as John debunks today's credulous culture of self-salvation fads and reflects on his journey to the Cross. This is his seventh book.

Entries include: Absurdism, Altruism, Antidisestablishmentarianism, Atheism, Bohemianism, Bonapartism, Buddhism, Capitalism, Careerism, Chauvinism, Colonialism, Cubism, Darwinism, Defeatism, Deism, Determinism, Eclecticism, Epicureanism, Eurocentrism, Expressionism, Fanaticism, Feminism, Freeganism, Freudianism, Futurism, Germanism, Globalism, Gnosticism, Hedonism, Heightism, Historicism, Hitlerism, Humanitarianism, Idealism, Imperialism, Institutionalism, Islamism, Isolationism, Jacksonianism, Jingoism, Judaism, Keynesianism, Lancastrianism, Leninism, Libertarianism, Localism, Maoism, Masculism, Mazdaism, Militarism, Modernism, Multiculturalism, Nazism, Neoconservatism, Nihilism, Nudism, Optimism, Orientalism, Paganism, Pan-Africanism, Phallocentrism, Poststructuralism, Quietism, Racism, Rastafarianism, Realism, Republicanism, Romanticism, Sikhism, Stoicism, Structuralism, Surrealism, Symbolism, Teaism, Taoism, Thatcherism, Unionism, Utilitarianism, Veganism, Vegetarianism, White Nationalism, Zionism, Zoroastrianism.

Author John A. Andrews, son of the Caribbean soil, penetrates inside the belly of the drug world. In an environment saturated with corruption, deception, duplicity, deceit, and inequities of all kinds, Andrews conceives a cross Atlantic, greed driven fiasco, embedded within the drug epidemic. Can Jamaican born, DEA "Rude Buay," save his country from the tyranny of the Dragon Drug Cartel?

During the late 1770s, Boston's townspeople were struggling to rebuild a community devastated by British occupation, the ensuing siege by the Continental Army, and the Revolutionary war years. After the British attacked Lexington and Concord on April 19, 1775, Boston's population plummeted from 15,000 civilians to less than 3,000, property was destroyed and plundered, and the economy was on the verge of collapse. How the once thriving colonial seaport and its demoralized inhabitants recovered in the wake of such demographic, physical, and economic ruin is the subject of this compelling and well-researched work. Drawing on extensive primary sources, including ward tax assessors' Taking Books, church records, census records, birth and marriage records, newspaper accounts, and town directories, Jacqueline Barbara Carr brings to life Boston's remarkable rebirth as a flourishing cosmopolitan city at the dawn of the nineteenth century. She examines this watershed period in the city's social and cultural history from the perspective of the town's ordinary men and women, both white and African American, re-creating the determined community of laborers, artisans, tradesmen, mechanics, and seamen who demonstrated an incredible perseverance in reshaping their shattered town and lives. Filled with fascinating and dramatic stories of hardship, conflict, continuity, and change, the engaging narrative describes how Boston rebounded in less than twenty-five years through the efforts of inhabitants who survived the ordeal of the siege, those who fled British occupation and returned after the war, and the influx of citizens from many different places seeking new opportunities in the growing city. Carr explores the complex forces that drove Boston's transformation, taking into consideration such topics as the built environment and the town's neighborhoods, the impact of town government on peoples' lives, the day-to-day trials of restoring and managing the community, the effect of the postwar economy on work and daily life, and forms of leisure and theater entertainment.