Jiva, a metaphysical parable told by an ancient philosopher who lightens his argument by getting up-close and personal, whispering a tale about Soul and a way to see it.

The Chaitanya Vaishnava tradition is famous for its depth of devotion to Krishna, the blue-hued Deity. Chaitanya Vaishnavas are known for having refined the practice and aesthetics of devotion into a sophisticated science. This imposing devotional edifice was constructed upon a solid foundation of philosophical argument and understanding. In this book, Ravi Gupta sheds new light on the contribution of Chaitanya Vaishnavism to the realm of Indian philosophy. He explores the hermeneutical tools employed, the historical resources harnessed, the structure of the arguments made, and the relative success of the endeavor. For most schools of Vaishnavism, the supporting foundation consists of the philosophical resources provided by Vedanta. The Chaitanya tradition is remarkable in its ability to engage in Vedantic discourse and at the same time practice an ecstatic form of devotion to Krishna. The prime architect of this balance was the scholar-devotee Jiva Gosvami (ca. 1517 - 1608). This book analyses Jiva Gosvami's writing concerning the philosophy of the Vedanta tradition. It concludes that Jiva's writing crosses 'disciplinary boundaries', for he brought into dialogue four powerful streams of classical Hinduism: the various systems of Vedanta, the ecstatic bhakti movements, the Puranic commentarial tradition, and the aesthetic rasa theory of Sanskrit poetics. With training in and commitments to all of these traditions, Jiva Gosvami produced a distinctly Chaitanya Vaishnava system of theology.

This book is a systematic guide of fundamental concepts that, through the author's efforts, serve the primary purpose of recontextualizing the basic assumptions and definitions of logic to promote a deeper understanding of identity, cognitive sovereignty, self-efficacy, awareness, competence, purpose of existence, potential, flexibility of mind, subjective and objective perception, collective integrity, et cetera. The secondary purpose is for the reader to have the opportunity to benefit from the author's knowledge of his experiences with his enlightened master during his stay in a monastic complex in India and from his experiences after that time, to gain insight into the values, principles, and science of the Veda-agamic way of life based purely on the theme of enlightenment (nowadays simplified as Hinduism) as well as purely from the cognitive substance of its ancient scriptures. The author has endeavored to simplify the complexity of the above-mentioned issues as far as possible in order to ensure comprehensibility and effective use. Furthermore, the tertiary purpose of the content of this book is to demystify the author's so-called supernatural actual experiences, which are categorized as spiritual or purely subjective by the wider society, with pure rationality, to transcend cultural and religious disagreements and differences to grasp the core of the human collective as meaningfully as possible, and to shed a brighter light on authenticity. In this book, the pivotal point of the information to be presented is how much positive change the conscious determination of one's identity can bring about, how it is causally constructed, how this approach sets new standards and possibilities for an individual, and how it can evolve in a stable and healthy, as well as accelerated, multidimensional way. The author begins in the first chapters by introducing a "divine identity", which in this example comes from the Veda- agamic period. The author is aware that "divine identities" can be wrongly categorized as controversial ideals and psychosocial illnesses in today's world. In this regard, it is pointed out that the designation of this identity can be freely chosen and renamed or exchanged by the readers of this work. For the sake of simplicity, this identity is referred to as "the identity of the oneness" and is the actual basis on which the following concepts are built. In the following example, an entity called "Paramashiva" is included, which is synonymous with the term "identity of oneness", embodies it and helps the reader to better understand consciousness in order to manifest more consciousness. The pursuit of the cause of all causes is already the seed of super-consciousness and genius in us humans, which is in itself an independent intelligence that can be helped to blossom as long as the basic assumptions and the basic understanding of this seed are in accordance with the mode of existence of this intelligence. There is a real relationship to this intelligence, which can be consciously awakened and manifests through us individuals, insofar as we understand the trigger for the parallel universe synergy.

In diesem Buch handelt es sich um einen systematischen Leitfaden von fundamentalen Konzepten, die mittels Bestreben des Autors primär dem Zweck dienen, die Grundannahmen über-und Definitionen -von Logik zu rekontextualisieren, um ein tiefereres Verständnis für Identität, kognitive Souveränität, Selbstwirksamkeit, Bewusstheit, Kompetenz, Zweck der Existenz, Potenzial, Flexibilität des Geistes, subjektive und objektive Wahrnehmung, kollektiver Integrität et cetera zu begünstigen. Der sekundäre Zweck dient den Lesenden des Weiteren, um über die Möglichkeit zu verfügen, vom Wissen des Autors über seine Erfahrungen mit seinem erleuchteten Meister während seinem Aufenthalt in einem Klosterkomplex in Indien und von den Erfahrungen nach dieser Zeit zu profitieren, Einblicke über die Werte, Prinzipien, sowie Wissenschaft der Veda-agamischen Lebensweise die rein auf der Thematik der Erleuchtung begründet ist, (heutzutage als Hinduismus vereinfacht bezeichnet) als auch rein von der kognitiven Substanz dessen antiken Schriften zu gewinnen. Der Autor ist bemüht, die Komplexität der oben genannten Sachverhalte weitestgehend in einen Zusammenhang stellend zu vereinfachen, um eine entsprechende Nachvollziehbarkeit und effektiven Nutzen zu gewährleisten. Des Weiteren ist der tertiäre Zweck vom Inhalt dieses Buches, die sogenannten übernatürlichen tatsächlichen Erfahrungen des Autors, die von der breiten Gesellschaft als spirituell oder rein subjektiv eingestuft werden, mit reiner Rationalität zu entmystifizieren, über kulturelle sowie religiöse Meinungsverschiedenheiten und Unterschiede hinaus den Kern des menschlichen Kollektivs so sinnvoll wie möglich zu erfassen und Authentizität in ein helleres Licht zu rücken. In diesem Buch ist der Dreh und Angelpunkt der vorzustellenden Informationen, wie viel positive Veränderung die bewusste Festlegung der eigenen Identität bewirken kann, wie diese ursächlich konstruiert ist, inwiefern dieses Vorgehen neue Maßstäbe und Möglichkeiten für ein Individuum setzt und wie es sich auf eine stabile und gesunde, sowie beschleunigte Weise multidimensional weiterentwickeln kann. Der Autor beginnt in den ersten Kapiteln damit, eine ”göttliche Identität” vorzustellen, welche in diesem Beispiel aus der Veda-agamischen Zeit stammt. Es ist dem Autor bewusst, dass “götltliche Identitäten” in der heutigen Zeit fälschlicherweise als umstrittene Ideale und psychosoziale Krankheitsbilder vorurteilhaft kategorisiert werden können. Es wird diesbezüglich darauf hingewiesen, dass die Bezeichnung dieser Identität von den Lesenden von diesem Werk nach belieben frei gewählt und umbenannt, beziehungsweise ausgetauscht werden kann. Diese Identität wird aufrund der zu vereinfachenden Verständlichkeit zur Hilfe als “die Identität der Einheit” bezeichnet und ist die eigentliche Basis, auf welcher die nachfolgenden Konzepte aufbauen. In dem nachfolgenden Beispiel wird eine Entität namens “Paramashiva” hinzugezogen, welche mit der Bezeichnung “Identität der Einheit” gleichbedeutend ist, diese verkörpert und dem Lesenden untertützt, Bewusstsein besser zu verstehen, um mehr Bewusstsein zu manifestieren. Das Streben nach der Ursache aller Ursachen ist bereits der Keim von Superbewusstsein und Genialität in uns Menschen, welcher in sich selbst eine unabhängige Intelligenz ist, welche zum Erblühen verholfen werden kann, insofern die Grundannahmen sowie das Grundverständnis über diesen Keim in Übereinstimmung mit der Existenzweise dieser Intelligenz sind. Es existiert ein reales Beziehungsverhältnis zu dieser Intelligenz, die bewusst erweckt werden kann und sich durch uns Individuen manifestiert, insofern wir den Auslöser für die Paralleluniversensynergie verstehen.

This book is a systematic guide of fundamental concepts that, through the author's efforts, serve the primary purpose of recontextualizing the basic assumptions and definitions of logic to promote a deeper understanding of identity, cognitive sovereignty, self-efficacy, awareness, competence, purpose of existence, potential, flexibility of mind, subjective and objective perception, collective integrity, et cetera. The secondary purpose is for the reader to have the opportunity to benefit from the author's knowledge of his experiences with his enlightened master during his stay in a monastic complex in India and from his experiences after that time, to gain insight into the values, principles, and science of the Veda-agamic way of life based purely on the theme of enlightenment (nowadays simplified as Hinduism) as well as purely from the cognitive substance of its ancient scriptures. The author has endeavored to simplify the complexity of the above-mentioned issues as far as possible in order to ensure comprehensibility and effective use. Furthermore, the tertiary purpose of the content of this book is to demystify the author's so-called supernatural actual experiences, which are categorized as spiritual or purely subjective by the wider society, with pure rationality, to transcend cultural and religious disagreements and differences to grasp the core of the human collective as meaningfully as possible, and to shed a brighter light on authenticity. In this book, the pivotal point of the information to be presented is how much positive change the conscious determination of one's identity can bring about, how it is causally constructed, how this approach sets new standards and possibilities for an individual, and how it can evolve in a stable and healthy, as well as accelerated, multidimensional way. The author begins in the first chapters by introducing a "divine identity", which in this example comes from the Veda- agamic period. The author is aware that "divine identities" can be wrongly categorized as controversial ideals and psychosocial illnesses in today's world. In this regard, it is pointed out that the designation of this identity can be freely chosen and renamed or exchanged by the readers of this work. For the sake of simplicity, this identity is referred to as "the identity of the oneness" and is the actual basis on which the following concepts are built. In the following example, an entity called "Paramashiva" is included, which is synonymous with the term "identity of oneness", embodies it and helps the reader to better understand consciousness in order to manifest more consciousness. The pursuit of the cause of all causes is already the seed of super-consciousness and genius in us humans, which is in itself an independent intelligence that can be helped to blossom as long as the basic assumptions and the basic understanding of this seed are in accordance with the mode of existence of this intelligence. There is a real relationship to this intelligence, which can be consciously awakened and manifests through us individuals, insofar as we understand the trigger for the parallel universe synergy.

See the heroes of WAKFU again in the brand new manga series by Tot, the creator of DOFUS and WAKFU! The manga story directly follows season 2 of the TV series. Tofu’s company has scattered a little: Yugo, Ruel, Percedal, Amalia and Evangelyne are now living their lives, each on their own. Our friends finally meet again to celebrate one of them when a spoilsport interrupts the celebration...

The Occultists call the second principle of man Jiva, while the Vedantins give that name only to the seventh principle, the Divine Monad in man — a universal principle — also called Jivatman in Buddhism and Theosophy. The term Jivatman is used only by the Buddhists, who make no difference between manifested and unmanifested Life. After death, the second principle of man (Jiva-Prana) returns to its source — Fohat, the Light of Logos. There now follows a moving account by a Master of Wisdom on how, upon death, Saptaparna or the seven-leaved Man-plant withers, infolds, and its constituents return one after the other to their original state and source. Adi-Buddha and Fohat defined: Adi-Buddha is not merely a state or condition, is it Primeval Wisdom. Everyone has his Bodhisattva and his Dhyani-Buddha, “Father of the Son.” This is our connecting link with the higher Hierarchy of Celestial Beings. Fohat is the representative of the Dhyani-Chohans on the objective plane, and of the Manasaputras on the subjective. Thus Fohat is the informing divine energy.