This book is the first comprehensive treatment of America's Jewish farming utopias revealing the confluence of American and Jewish utopian traditions and measures the impact of the American experiments on the nascent kibbutz movement in Palestine. Brook Farm, Oneida, Amana, and Nauvoo are familiar names in American history. Far less familiar are New Odessa, Bethlehem-Jehudah, Cotopaxi, and Alliance—the Brook Farms and Oneidas of the Jewish people in North America. The wealthy, westernized leaders of late nineteenth-century American Jewry and a member of the immigrating Russian Jews shared an eagerness to "repeal" the lengthy socioeconomic history in which European Jews were confined to petty commerce and denied agricultural experience. A small group of immigrant Jews chose to ignore urbanization and industrialization, defy the depression afflicting agriculture in the late 1800s, and devote themselves to experiments in collective farming in America. Some of these idealists were pious; others were agnostics or atheists. Some had the support of American and West European philanthropists; others were willing to go it alone. But in the farming colonies they founded in Oregon, Colorado, the Dakotas, Michigan, Louisiana, Arkansas, Virginia, and New Jersey, among other places, they were sublimely indifferent to the need for careful planning and thus had limited success. Only in New Jersey, close to markets and supporters in New York and Philadelphia, were colonization efforts combined with agro-industrial enterprises; consequently, these colonies were able to survive for as long as one generation.

This annotated bibliography documents Jews' significant contributions to American agriculture as farmers, ranchers, scientists and teachers. Works cited include periodicals, books, newspapers, government publications, theses and dissertations, and other miscellaneous sources. The work is indexed by title and subject.

This is the first history of the Jewish agricultural colonies that were established in Crimea and Southern Ukraine in 1924 and that, fewer than 20 years later, ended in tragedy. Jonathan Dekel-Chen opens an extraordinary window on Soviet rural life during these turbulent years, and he documents the remarkable relations that developed among the American-Jewish sponsors of the ambitious project, the Soviet authorities, and the colonists themselves. Drawing on extensive and largely untouched archives and a wealth of previously unpublished oral histories, the book revises what has been understood about these agricultural settlements. Dekel-Chen offers new conclusions about integration and separation among Soviet Jews, the contours of international relations, and the balance of political forces within the Jewish world during this volatile period.

Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.

An examination of how early twentieth-century American Jewish men experienced manhood and presented their masculinity to others. How did American Jewish men experience manhood, and how did they present their masculinity to others? In this distinctive book, Sarah Imhoff shows that the project of shaping American Jewish manhood was not just one of assimilation or exclusion. Jewish manhood was neither a mirror of normative American manhood nor its negative, effeminate opposite. Imhoff demonstrates how early twentieth-century Jews constructed a gentler, less aggressive manhood, drawn partly from the American pioneer spirit and immigration experience, but also from Hollywood and the YMCA, which required intense cultivation of a muscled male physique. She contends that these models helped Jews articulate the value of an acculturated American Judaism. Tapping into a rich historical literature to reveal how Jews looked at masculinity differently than Protestants or other religious groups, Imhoff illuminates the particular experience of American Jewish men. “There is so much literature—and very good scholarship—on Judaism and gender, but the majority of that literature reflects an interest in women. A hearty thank you to Sarah Imhoff for writing the other half of the story and for doing it so elegantly.” —Claire Elise Katz, author of Levinas and the Crisis of Humanism “Invariably lucid and engaging, Sarah Imhoff provides a secure foundation for how religion shaped American masculinity and how masculinity shaped American Judaism in the early twentieth century.” —Judith Gerson, author of By Thanksgiving We Were Americans: German Jewish Refugees and Holocaust Memory

This annotated bibliography documents Jews' significant contributions to American agriculture as farmers, ranchers, scientists and teachers. Works cited include periodicals, books, newspapers, government publications, theses and dissertations, and other miscellaneous sources. The work is indexed by title and subject.

Puts aside many stereotypes and examines the less-told story of the migration of Jews to Californiaand the West from the mid-19th century to the 1920's