Why do we pray? On the one hand, prayer offers us a way to meditate on the knowledge of God and have intimate interaction with a personal creator. And for many Jews, it offers a sense of community and fulfils a need for daily connection with a venerable tradition and language. Yet for many modern Jews, prayer is at best old fashioned-or at worst, no longer necessary. In Jewish Prayers to an Evolutionary God: Science in the Siddur, author Dr. Joel Rutman provides a new way of understanding the existing language of Jewish prayer, and he integrates science with Jewish liturgy-all the while striving to preserve the passion that makes prayer matter. The aim is to enable Jews to daven (pray) with kavanna (intent), trusting that science will not pull the rug out from under their prayer. The poems also continue the ancient tradition of hazzanim (cantors) who author new prayer-poems.

This book seeks to confront the challenge that science presents to the traditional pillars of Judaism. It identifies and analyzes a wide variety of issues, including some contemporary sacred cows. First, the book considers what is fact and what is fiction in the primary stories contained in Judaism’s foundational texts. Then, drawing on Jewish ethical teachings, it seeks to determine how Judaism and science can inform each other with respect to a broad range of contemporary issues, from abortion and allergies to vaccinations and violence with firearms. Finally, it peeks into the future to address issues that Judaism and science are just now beginning to discuss, such as an exotheology for aliens on distant planets, a Jewdroid who seeks acceptance in a shul, and even the fate of the universe itself. When Judaism Meets Science addresses readers of all persuasions—regardless of denomination and whether a believer or not—as the author builds a case, with specific recommendations, for the value of a reality-based Judaism, one grounded on both traditional ethics and empirical evidence that can resonate with the educated adults of Israel.

The debate between divine action, or faith, and natural selection, or science, is garnering tremendous interest. This book ventures well beyond the usual, contrasting American Protestant and atheistic points of view, and also includes the perspectives of Jews, Muslims, and Roman Catholics. It contains arguments from the various proponents of intelligent design, creationism, and Darwinism, and also covers the sensitive issue of how to incorporate evolution into the secondary school biology curriculum. Comprising contributions from prominent, award-winning authors, the book also contains dialogs following each chapter to provide extra stimulus to the readers and a full picture of this ?hot? topic, which delves into the fundamentals of science and religion.

You are invited to spend a year with the inspirational words, ideas, and counsel of the great twentieth-century thinker Rabbi Mordecai Kaplan, through his meditations on the fifty-four weekly Torah portions and eleven Jewish holidays. A pioneer of ideas and action—teaching that “Judaism is a civilization” encompassing Jewish culture, art, and peoplehood; demonstrating how synagogues can be full centers for Jewish living (building one of the first “shuls with a pool”); and creating the first-ever bat mitzvah ceremony (for his daughter Judith)—Kaplan transformed the landscape of American Jewry. Yet much of Kaplan’s rich treasury of ethical and spiritual thought is largely unknown. Rabbi Steven Carr Reuben, who studied closely with Kaplan, offers unique insight into Kaplan’s teachings about ethical relationships and spiritual fulfillment, including how to embrace godliness in everyday experience, our mandate to become agents of justice in the world, and the human ability to evolve personally and collectively. Quoting from the week’s Torah portion, Reuben presents Torah commentary, a related quotation from Kaplan, a reflective commentary integrating Kaplan’s understanding of the Torah text, and an intimate story about his family or community’s struggles and triumphs—guiding twenty-first-century spiritual seekers of all backgrounds on how to live reflectively and purposefully every day.

Do you believe in God? So many people answer this question in the negative because the God they have been taught to believe in is simply not all that believable. In the twenty-first century, a Deity who intervenes in history, supernaturally responds to prayers, favors and protects his faithful and chosen, and executes righteous judgment engenders doubt and disbelief in thinking people of all faiths, as well as those of no practicing faith. A God We Can Believe In is a response to this moment. Herein you will find contributions from leading rabbis and scholars that articulate paths to heart, mind, and soul with God-teachings that are spiritually compelling and intellectually sound. Our authors present God in ways that are consistent with the facts that higher learning has established, the principles of reason, and our shared life experiences. In these pages you will find a God that cannot be brushed aside by educated moderns; a God that does not violate the realities of logic or natural law; a God presented in accessible language; a God that can be lived with and lived for. It is a book for thoughtful individuals everywhere.

A comprehensive series of lively introductions and commentaries examines the history of confession in Judaism, its roots in the Bible, its evolution in rabbinic and modern thought, and the very nature of confession today.

In Jewish Faith and Modern Science, renowned Jewish philosopher and rabbi Norbert Samuelson argues that modern Jewish philosophy has died_that it has failed to address the challenges to traditional beliefs posed by scientific advances, and is therefore no longer relevant to Jews today. Samuelson confronts these challenges head-on, critically reflecting on how all of the forms of contemporary Judaism, from orthodox to liberal to secular to new age, can address questions raised by the latest scientific advances. Considering questions ranging from the existence of the soul, to the relationship between God and particle physics, to the debate over when life begins and ends, Samuelson paves the way for a rebirth of Jewish philosophy applicable to life in the modern world.