As Atlanta evolved from a sleepy, backwater, 19th-century frontier railroad town into a 21st-century international metropolis, Jewish men and women significantly contributed to the rich tapestry of the "Gate City of the South." The commercial infrastructure of the expanding city was greatly enhanced through numerous small businesses established by Jewish merchants, some of which became major players in various industries. Many of Atlanta's most recognizable icons--The Coca-Cola Company, Georgia Institute of Technology, and the Atlanta Braves--originated, in part, thanks to support from visionary leaders in the Jewish community. While there are many success stories throughout Atlanta's Jewish history, there are also dark episodes of blatant antisemitism that traumatized the community and had national implications. The lynching of Leo M. Frank; the bombing of the city's historic synagogue, the Hebrew Benevolent Congregation; and the deliberate expulsion of Jewish students from Emory University Dental School marred Atlanta's self-proclaimed reputation as "The City Too Busy to Hate."

An obsessive genealogist and descendent of one of the most prominent Jewish families since the American Revolution, Blanche Moses firmly believed her maternal ancestors were Sephardic grandees. Yet she found herself at a dead end when it came to her grandmother's maternal line. Using family heirlooms to unlock the mystery of Moses's ancestors, Once We Were Slaves overturns the reclusive heiress's assumptions about her family history to reveal that her grandmother and great-uncle, Sarah and Isaac Brandon, actually began their lives as poor Christian slaves in Barbados. Tracing the siblings' extraordinary journey throughout the Atlantic World, Leibman examines artifacts they left behind in Barbados, Suriname, London, Philadelphia, and, finally, New York, to show how Sarah and Isaac were able to transform themselves and their lives, becoming free, wealthy, Jewish, and--at times--white. While their affluence made them unusual, their story mirrors that of the largely forgotten population of mixed African and Jewish ancestry that constituted as much as ten percent of the Jewish communities in which the siblings lived, and sheds new light on the fluidity of race--as well as on the role of religion in racial shift--in the first half of the nineteenth century.

From the colonial era to the present, Marcie Cohen Ferris examines the expressive power of food throughout southern Jewish history. She demonstrates with delight and detail how southern Jews reinvented culinary traditions as they adapted to the customs, landscape, and racial codes of the American South. Richly illustrated, this culinary tour of the historic Jewish South is an evocative mixture of history and foodways, including more than thirty recipes to try at home.

Only five months after Gen. James Edward Oglethorpe established the new colony of Georgia in 1733, pioneering Jewish settlers arrived at her shores. They landed in Savannah, where over the next several centuries they built a thriving community within one of the South's most revered cities. Savannah's Jewish citizenry, while a well-defined entity on its own, is also steeped in the rich, overall heritage of the area, contributing to every facet of civic, business, and cultural life. The Jewish Community of Savannah celebrates, in word and image, the colorful history of one of the nation's oldest established Jewish communities. Vintage photographs culled from the Savannah Jewish Archives, housed in the Georgia Historical Society, reveal what life was like in days gone by. Early twentieth-century scenes depict Savannah Jews not only in times of steadfast worship and engaged in earnest business efforts, but also in lighter moments of celebration and recreation. The three local congregations are all represented in this collection, including those practicing Reform Judaism (Congregation Mickve Israel), Orthodox Judaism (Congregation B'nai B'rith Jacob), and Conservative Judaism (Congregation Agudath Achim.) Many readers will be surprised and delighted to view images of their ancestors within this treasured volume.

Just in time for the Apocalypse comes a new Biblical scripture from God and thirteen-time Emmy Award–winning comedy writer David Javerbaum. 3,000 years ago, King David wrote The Book of Psalms—hymns in praise of God that became famous worldwide. Now, with humanity on the verge of a self-generated catastrophe, God (with the help of another David) has decided to return, and reverse, the favor. God has collected a cornucopia of insults of the human race in the form of prose, poetry, and parody. From topics as diverse as COVID-19, Trump, racism, abortion, meth, math, and on a lighter note, the platypus, God provides a 21st-century spin on life’s many problems. And he’s not alone: his son Jesus Christ has contributed thirty sermons of his own, updating some of his Biblical teachings for the modern audience. Even the Holy Ghost stops by to make sure you don’t forget him. Anybody who’s a fan @TheTweetofGod and/or NOT a fan of the human race is sure to love The Book of Pslams.

The events surrounding the 1913 murder of the young Atlanta factory worker Mary Phagan and the subsequent lynching of Leo Frank, the transplanted northern Jew who was her employer and accused killer, were so wide ranging and tumultuous that they prompted both the founding of B’nai B’rith’s Anti-Defamation League and the revival of the Ku Klux Klan. The Leo Frank Case was the first comprehensive account of not only Phagan’s murder and Frank’s trial and lynching but also the sensational newspaper coverage, popular hysteria, and legal demagoguery that surrounded these events. Forty years after the book first appeared, and more than ninety years after the deaths of Phagan and Frank, it remains a gripping account of injustice. In his preface to the revised edition, Leonard Dinnerstein discusses the ongoing cultural impact of the Frank affair.

"A dual biography of brothers Herman and Joseph Mankiewicz, each a Hollywood legend"--