There is a growing concern among evangelical scholars that evangelicalism, its doctrine of God and of the Gospel, may not be as securely rooted in Scripture as is often uncritically imagined. The accounts of the historical Jesus and his saving teaching, given us in three corroborating reports in Matthew, Mark and Luke, are often played down in favor of a set of verses from the letters of Paul. That "treadmill" of favorite evangelical proof-texts also relies heavily on John's Gospel. This unbalanced use of Scripture results in a distortion of Jesus' claim to be Messiah, Son of God, in relation to his Father whom he defined as "the only one who is truly God" (John 17:3).The crux of the problem lies in this fact: Jesus' own very Jewish creed, which he affirmed as the most important truth of all in agreement with a Jewish scribe (Mark 12:28-34), has been allowed no voice in the traditional creeds recited in Church. Worse still, when the unitary monotheistic creed of Jesus and Paul is advanced as the necessary bedrock of good Christian thinking, its exponents are likely to be charged with upsetting the longstanding findings of the church councils. They are even made unwelcome in church settings.Anthony Buzzard invites scholars and laymen alike to take seriously Jesus' Jewish creed, his recitation of the Shema, "Hear, O Israel," which proclaims God to be one single Lord. Defining God and His Son biblically remains part of the unfinished work of the Reformation. The evidence placed before the reader shows that a major paradigm shift is needed if Christians are to worship their God in spirit and in truth, uncluttered by the philosophical and confusing ideas of God which form part of received church tradition. Buzzard's thesis has enormous significance for the discussion among three great world religions ? Christianity, Judaism and Islam.

Jesus in Trinitarian Perspective studies the person of Jesus on Earth as well as how He is the eternal second person of the Trinity.

You might be surprised to find that God is not a trinity. The Trinity is one of mainstream Christianity’s most widely accepted and revered doctrines held by millions of Catholics, Protestants and Orthodox believers. The belief that God is three persons—the Father, Son and Holy Spirit—coexisting in one being is how the trinity doctrine is often defined. But the word trinity appears nowhere within the pages of the Bible. You can not cling to long-held religious traditions if they contradict the Scriptures. Your beliefs must rest solidly on the teachings of the Holy Bible. This Bible Study aid, "Is God a Trinity?", goes into great detail explaning the non-biblical origins of the trinity and how this false gospel replaced the true teachings of Jesus Christ. Discover how the Bible communicates a true picture of God and learn about the awesome plan He has promised for you and all mankind. Chapters in this ebook: -- Is the Trinity Biblical? -- The Surprising Origins of the Trinity Doctrine -- Greek Philosophy's Influence on the Trinity Doctrine -- How Ancient Trinitarian Gods Influenced Adoption of the Trinity -- A Spurious Reference to the Trinity Added in 1 John 5:7-8 -- How Is God Revealed in the Bible? -- Jesus Was Sent by the Father -- Jesus Christ: "The Rock" of the Old Testament -- The Apostles Understood Jesus to Be the Creator -- Did Jesus Christ Claim to Be God? -- "In the Beginning Was the Word" -- The Claim of Jesus' Disciples -- "There Is One God, the Father...and One Lord, Jesus Christ" -- God's Plan to "Bring Many Sons to Glory" -- Jesus Christ's Submission to the Father -- How Is God One? -- "The Lord Our God, the Lord Is One" -- Seven Scriptures That Debunk the Trinity as a Single Being -- Elohim: The Plurality of God -- Is the Holy Spirit a Person? -- Does Matthew 28:19 Prove the Trinity? -- Why the Holy Spirit Is Sometimes Incorrectly Referred to as "He" and "Him" -- What About Passages That "Prove" the Trinity? -- The Holy Spirit: God's Transforming Power -- How to Stir Up God's Spirit -- God's Nature and Character -- God's Purpose for You -- The Likeness of God -- Do Some Verses Deny a Divine Family? -- The God Family Inside this Bible Study Aid ebook: "Most people assume that everything that bears the label “Christian” must have originated with Jesus Christ and His early followers. But this is definitely not the case." "Many historians and religious scholars, some quoted in this publication, attest to the influence of Greek or Platonic philosophy in the development and acceptance of the Trinity doctrine in the fourth century." God the Father is the One who calls us to baptism and a new way of life (John 6:44, 65), and it is His goodness that leads us to repentance and baptism (Romans 2:4). "As even the New Catholic Encyclopedia, quoted from earlier, acknowledges: “The majority of New Testament texts reveal God’s spirit as something, not someone; this is especially seen in the parallelism between the spirit and the power of God..."

The Trinitarian Christology of St Thomas Aquinas brings to light the Trinitarian riches in Thomas Aquinas's Christology. Dominic Legge, O.P, disproves Karl Rahner's assertion that Aquinas divorces the study of Christ from the Trinity, by offering a stimulating re-reading of Aquinas on his own terms, as a profound theologian of the Trinitarian mystery of God as manifested in and through Christ. Legge highlights that, for Aquinas, Christology is intrinsically Trinitarian, in its origin and its principles, its structure, and its role in the dispensation of salvation. He investigates the Trinitarian shape of the incarnation itself: the visible mission of the Son, sent by the Father, implicating the invisible mission of the Holy Spirit to his assumed human nature. For Aquinas, Christ's humanity, at its deepest foundations, incarnates the very personal being of the divine Son and Word of the Father, and hence every action of Christ reveals the Father, is from the Father, and leads back to the Father. This study also uncovers a remarkable Spirit Christology in Aquinas: Christ as man stands in need of the Spirit's anointing to carry out his saving work; his supernatural human knowledge is dependent on the Spirit's gift; and it is the Spirit who moves and guides him in every action, from Nazareth to Golgotha.

The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press

An assessment of Trinitarian thought in the two-hundred-year-old Stone-Campbell Movement, including suggestions for ways in which the renewal of Trinitarian doctrine can revitalize the church's life and mission. Throughout its history the Stone-Campbell Movement has noticeably neglected Trinitarian doctrine, prohibiting a biblical understanding of God as Trinity from significantly impacting the movement's churches. This book attempts to rectify this weakness in three ways. First, a focus on the Trinitarian positions of Thomas Campbell, Alexander Campbell, and Barton W. Stone sheds new light on the early shapers of the movement. Second, the book lays out specific ways in which the movement would benefit by a biblically grounded Trinitarianism and the contributions of contemporary trinitarian theologians. And third, it presents a plan for the advancement of biblical Trinitarian doctrine among Stone-Campbell churches. Significant contributions of this study include the most thorough examination to date of Trinitarian doctrine in Stone-Campbell thought, an original presentation of the historical theology that stands behind the Trinitarian positions of Thomas Campbell, Alexander Campbell, and Barton W. Stone, and a fresh proposal regarding the roots of Barton Stone's quasi-Arianism.