Tucker S. Ferda examines the theory of the Galilean crisis: the notion that the historical Jesus himself had grappled with the failure of his mission to Israel. While this theory has been neglected since the 19th century, due to research moving to consider the response of the early church to the rejection of the gospel, Ferda now provides fresh insight on Jesus' own potential crisis of faith. Ferda begins by reconstructing the origin of the crisis theory, expanding upon histories of New Testament research and considering the contributions made before Hermann Samuel Reimarus. He shows how the crisis theory was shaped by earlier and so-called “pre-critical” gospel interpretation and examines how, despite the claims of modern scholarship, the logic of the crisis theory is still a part of current debate. Finally, Ferda argues that while the crisis theory is a failed hypothesis, its suggestions on early success and growing opposition in the ministry, as well as its claim that Jesus met and responded to disappointing cases of rejection, should be revisited. This book resurrects key historical aspects of the crisis theory for contemporary scholarship.

Tucker S. Ferda examines the theory of the Galilean crisis: the notion that the historical Jesus himself had grappled with the failure of his mission to Israel. While this theory has been neglected since the 19th century, due to research moving to consider the response of the early church to the rejection of the gospel, Ferda now provides fresh insight on Jesus' own potential crisis of faith. Ferda begins by reconstructing the origin of the crisis theory, expanding upon histories of New Testament research and considering the contributions made before Hermann Samuel Reimarus. He shows how the crisis theory was shaped by earlier and so-called “pre-critical” gospel interpretation and examines how, despite the claims of modern scholarship, the logic of the crisis theory is still a part of current debate. Finally, Ferda argues that while the crisis theory is a failed hypothesis, its suggestions on early success and growing opposition in the ministry, as well as its claim that Jesus met and responded to disappointing cases of rejection, should be revisited. This book resurrects key historical aspects of the crisis theory for contemporary scholarship.

Sets the early Jesus movement and Q within the context of the socio-economic crisis in Galilee.

A Social History of Christian Origins explores how the theme of the Jewish rejection of Jesus – embedded in Paul’s letters and the New Testament Gospels – represents the ethnic, social, cultural, and theological conflicts that facilitated the construction of Christian identity. Readers of this book will gain a thorough understanding of how a central theme of early Christianity – the Jewish rejection of Jesus – facilitated the emergence of Christian anti-Judaism as well as the complex and multi-faceted representations of Jesus in the Gospels of the New Testament. This study systematically analyses the theme of social rejection in the Jesus tradition by surveying its historical and chronological development. Employing the social-psychological study of social rejection, social identity theory, and social memory theory, Joseph sheds new light on the inter-relationships between myth, history, and memory in the study of Christian origins and the contemporary (re)construction of the historical Jesus. A Social History of Christian Origins is primarily intended for academic specialists and students in ancient history, biblical studies, New Testament studies, Religious Studies, Classics, as well as the general reader interested in the beginnings of Christianity.

The third quest for the historical Jesus has reached an impasse. But a fourth quest is underway--one that draws from a heretofore largely neglected source: John's Gospel. In this book, renowned New Testament scholar Craig Blomberg advances the idea that John is a viable and valuable source for studying the historical Jesus. The data from John should be integrated with that of the Synoptics, which will yield additional insights into Jesus's emphases and ministry. Blomberg begins by reviewing the first three quests, reassessing both their contributions and their shortcomings. He then discusses the emerging consensus regarding demonstrably historical portions of John, which are more numerous than usually assumed. Peeling back the layers, we discover in Jesus's ministry an emphasis on purity and purification. The Synoptics corroborate this discovery, specifically in Jesus's meals with sinners. Blomberg then explores the practical and contemporary applications of Jesus the purifier, including the "contagious holiness" that Jesus's followers can spread to others.

In this pioneering study of Scripture and reception history, Tucker S. Ferda shows that the hope for Jesus’s second coming originated in his own message about the coming of the kingdom after a time of distress. Most historical Jesus scholars take for granted that Jesus’s second coming was invented by his zealous early followers. In Jesus and His Promised Second Coming, Tucker S. Ferda challenges this critical consensus. Using innovative methodology, Ferda works backward through reception history to Paul and the Gospels to argue that the hope for the second coming originated in Jesus’s own grappling with the prospect of death and his conviction that the kingdom was near; he expected a return that would coincide with the final judgment and the end of the age within the space of a generation. Ferda also makes a major contribution to the reception history of the Bible, shedding light on how Christians distinguished their faith from Judaism by deriding “Jewish messianism” as earthly minded and militaristic. In the early modern period, critics found an expedient way to distance Jesus from this caricature of “Jewish messianism”: they pinned the expectation for the second coming on Jesus’s early followers. A new appreciation for the diversity of Judaism and messianism in the Second Temple period makes possible a fresh reconstruction of Jesus. Bold and historically astute, Jesus and His Promised Second Coming breathes new life into a long-stagnant conversation. It also offers readers fresh insight into the history of Jewish-Christian relations. Students and scholars of the New Testament will need to read and engage with Ferda’s provocative argument.

Combining New Testament study with the terseness of thriller writing, Theissen conveys the Gospel story in the imaginative prose of a novel. This is a story of our times, or how the gospels might have turned out if they were written by John Le Carre: racy, readable and full of incident.