While Kierkegaard is perhaps known best as a religious thinker and philosopher, there is an unmistakable literary element in his writings. He often explains complex concepts and ideas by using literary figures and motifs that he could assume his readers would have some familiarity with. This dimension of his thought has served to make his writings far more popular than those of other philosophers and theologians, but at the same time it has made their interpretation more complex. Kierkegaard readers are generally aware of his interest in figures such as Faust or the Wandering Jew, but they rarely have a full appreciation of the vast extent of his use of characters from different literary periods and traditions. The present volume is dedicated to the treatment of the variety of literary figures and motifs used by Kierkegaard. The volume is arranged alphabetically by name, with Tome I covering figures and motifs from Agamemnon to Guadalquivir.

While Kierkegaard is perhaps known best as a religious thinker and philosopher, there is an unmistakable literary element in his writings. He often explains complex concepts and ideas by using literary figures and motifs that he could assume his readers would have some familiarity with. This dimension of his thought has served to make his writings far more popular than those of other philosophers and theologians, but at the same time it has made their interpretation more complex. Kierkegaard readers are generally aware of his interest in figures such as Faust or the Wandering Jew, but they rarely have a full appreciation of the vast extent of his use of characters from different literary periods and traditions. The present volume is dedicated to the treatment of the variety of literary figures and motifs used by Kierkegaard. The volume is arranged alphabetically by name, with Tome II covering figures and motifs from Gulliver to Zerlina.

Ludvig Holberg is the most important man of letters in eighteenth-century Denmark-Norway and is often referred to as the father of Danish and Norwegian Literature, the Molière of the North, the founder of Scandinavian drama, or even as the first Scandinavian feminist. In all his writings - apart from being a dramatist in his own right - he excelled as a satirist, historian and essayist, Holberg is a true child of the Enlightenment advocating tolerance and moderation. At the same time, however, he transgressed its parameters. He introduced a series of classical genres but also violated their rules; he generally supported absolute monarchy but criticized its deficiencies, sometimes with subtlety, sometimes openly and relentlessly when, for instance, aiming his satire at the outdated educational system. Above all, Holberg was a towering cosmopolitan figure in eighteenth-century intellectual life, extremely well-read not only in the classics but also in contemporary literature. Furthermore, he was one of the most avid travelers of his time. He saw himself foremost as a European writer, attacking provincialism and narrow-mindedness wherever he encountered it. Holberg was strongly influenced by the European intellectual tradition and, in return also impacted literary trends abroad. This volume, written by experts from various countries, attempts to place Holberg in this international context. It highlights both the European influence on him and the influence he exerted in his own time as well as the fascination he holds to this very day because of his probing, critical mind, complex personality and, above all, because of the purely artistic quality and modernity found particularly in his immortal comedies.

The topic of the book is the focus on rights, which has spread like wildfire above all in the western part of the world since the Second World War and the impact this way of thinking has had on how we see our fellow human beings. The author sees rights focused thinking and neighborly love as opposites and does not think that the two are compatible. They are mutually exclusive. In other words a different way of thinking is called for, and this applies to all the things that we human beings feel we are entitled to and claim, starting with The Declaration of Human Rights and continuing to the right to a roof over one’s head; throughout the chapters of the book the author argues that we human beings do not have any rights at all, and how we instead have to take a closer look at the parts of rights focused thinking that might be justified. What is the interface of human rights and compassion? The various topics are introduced to the reader by a fairytale or a story, which is meant to make the reader reflect on the problem before meeting the author’s point of view the same way Jesus made his followers think about a problem by means of parables. What is a human right? How can we tell whether a proposed human right is really one? How do we establish the content of particular human rights and how do we prevent such rights from harming human relations? These are questions that the author tries to answer.

Reproduction of the original: Comedies By Holberg by Ludvig Holberg

KynochLudvig Holberg (1684–1754) is to Danish theatre what Shakespeare, Molière and Strindberg are to their national stages – and the world stage. During his lifetime, Holberg was a major figure in European literature and thought. In the Nordic region, his work forms the backdrop to writers such as Søren Kierkegaard, Hans Christian Andersen, Henrik Ibsen and Karen Blixen. The quality of Holberg's writings, the universality of his themes, his understanding of stage and auditorium all more than qualify him to resume his role on the international stage. This second volume in a series of new translations presents Holberg's radical defence of women's equal right to education and employment, and two of his witty plays about playing roles, the professional and the self-delusional alike, in life and in the theatre. "Zille Hans-daughter's Gynaicologia, or Defence of Womankind" is a sparkling, witty and bitingly satirical poem 'penned by' a young woman named Zille, the teenage daughter of Hans, in which she dissects the absurdity of male dominance and the patriarchal society. "Erasmus Montanus" follows the self-titled, self-delusional, city-slicker university student (real name: Rasmus Berg) on a visit to the small rural community where he grew up. His arrogant and know-all behaviour throws everyone and everything into outrageous turmoil. The play is a caustic satire about what happens when abstract, unworldly scholarship collides with real life and material needs. In "Witchcraft, or False Alarm", actors in the theatre troupe working in a dormant provincial town are rumoured to be dangerous Satanists. The entire community erupts in a frenzy of terrified conspiracy theory paranoia, reaching the brink of violence before the misunderstanding is cleared up: the overheard 'pact with the Devil' was simply an actor rehearsing his role in a play he hoped would make some money for the empty theatre coffers. "I never tire of reading Holberg's plays." (Henrik Ibsen, 1869)

Volume 1.