Whereas Western intellectuals seek the essence of Buddhism in its doctrines and meditation practices, the traditional Buddhists of Asia absorb the ideas and values of their spiritual heritage through its rich narrative literature about the Buddha and his disciples. The most popular collection of Buddhist stories is, without doubt, the Jatakas. These are the stories of the Buddha's past births, relating his experiences as he passed from life to life on the way to becoming a Buddha. At times he takes the form of a bird, at times he is born as a hare, a monkey, a prince, a merchant, or an ascetic, but in each case he uses the challenges he meets to grow in generosity, virtue, patience, wisdom, and compassion.This anthology of Jatakas, ably told by Ken and Visakha Kawasaki, remains faithful to the original yet presents the stories in clear and simple language. It thereby makes the Jatakas accessible even to young readers and to those for whom English is not their first language.

Collects eighteen fables from the Jatakas of India.

Whereas Western intellectuals seek the essence of Buddhism in its doctrines and meditation practices, the traditional Buddhists of Asia absorb the ideas and values of their spiritual heritage through its rich narrative literature about the Buddha and his disciples. The most popular collection of Buddhist stories is, without doubt, the Jatakas. These are the stories of the Buddha's past births, relating his experiences as he passed from life to life on the way to becoming a Buddha. At times he takes the form of a bird, at times he is born as a hare, a monkey, a prince, a merchant, or an ascetic, but in each case he uses the challenges he meets to grow in generosity, virtue, patience, wisdom, and compassion.This anthology of Jatakas, ably told by Ken and Visakha Kawasaki, remains faithful to the original yet presents the stories in clear and simple language. It thereby makes the Jatakas accessible even to young readers and to those for whom English is not their first language.

Whereas Western intellectuals seek the essence of Buddhism in its doctrines and meditation practices, the traditional Buddhists of Asia absorb the ideas and values of their spiritual heritage through its rich narrative literature about the Buddha and his disciples. The most popular collection of Buddhist stories is, without doubt, the Jatakas. These are the stories of the Buddha's past births, relating his experiences as he passed from life to life on the way to becoming a Buddha. At times he takes the form of a bird, at times he is born as a hare, a monkey, a prince, a merchant, or an ascetic, but in each case he uses the challenges he meets to grow in generosity, virtue, patience, wisdom, and compassion.This anthology of Jatakas, ably told by Ken and Visakha Kawasaki, remains faithful to the original yet presents the stories in clear and simple language. It thereby makes the Jatakas accessible even to young readers and to those for whom English is not their first language.

The Jataka Tales are the Buddhist equivalent of Aesop's Fables. They are morality stories. In the Buddhist cultures of that time, these were the stories that children grew up hearing. They were the popular entertainment. Families would gather together in the evening after the day's work was done and share these tales. And it is from these stories that people learned about the standards of conduct for followers of the Buddha. Like Aesop's Fables, the main characters in these stories can be a king, a merchant, a craftsperson, or an animal. In this collection, which contains the first 50 of the 547 total stories, we learn about a foolish merchant in Jataka #1. We read about a wise monkey who outwits an ogre to save his followers in Jataka 20. In Jataka 19 we learn about the Buddhist reverence for animal life. Jataka 24 tells the story of a brave war horse who saves the kingdom, and the touching relationship between the war horse and his cavalryman. And Jataka 27 tells of the friendship between an elephant and a dog, their separation, and finally the happy ending and their joyous reunion. Not all of the stories are happy ones. There are a number of stories about Devadatta, the monk who tried to kill the Buddha. There are also stories about foolish people, including a dim-witted son who accidentally killed his father and a parallel story about an equally dim-witted daughter who killed her mother. In all these stories represent the whole of the human experience. What we see is that in 2500 years, the spectrum of humanity has not changed at all.