Eldridge and Morgan set a new paradigm for East Asian contemporary historiography by viewing the decade of the 1960s as hermeneutically powerful. From street battles over Japan’s security treaty with the United States, to a peace treaty with the former Japanese territory of South Korea, to Japan’s hosting the 1964 Summer Olympics, the 1960s in Japan was a decade of turning points. This book is the first to see the 1960s as a historical subject in its own right and argues that the specificity and internal complexity rooted in East Asia during this period showed how East Asians were dynamic agents in shaping the decade. In this volume, contributors consider Japanese responses to a 1961 coup in the Republic of Korea; the Satō Eisaku administration’s approach to nuclear deterrence and to the question of Okinawa’s return from American control; U.S.-Japan intellectual exchange during the Cold War; support by Japanese businesspeople for the Self-Defense Forces; the “soft power” of Japanese cinema in the 1960s; Japan’s understanding of 1960s United Nations peacekeeping operations; changes in “national polity” discourse in the 1960s; the Dalai Lama’s 1967 visit to Japan; economic development in and cultural exchange between 1960s Japan and Spain; Japan’s science and technology interactions with the United States; and the earliest known, and suspected, cases of North Korean abduction of Japanese citizens. Much of the information in this volume has never appeared in English before. This is an important volume for historians, political scientists, sociologists, and other scholars specializing in the twentieth century and those interested in cutting-edge history-writing about a transformative 10-year period in East Asia.

Beginning in 1990, thousands of Spanish speakers emigrated to Japan. A Cultural History of Spanish Speakers in Japan focuses on the intellectuals, literature, translations, festivals, cultural associations, music (bolero, tropical music, and pop, including reggaeton), dance (flamenco, tango and salsa), radio, newspapers, magazines, libraries, and blogs produced in Spanish, in Japan, by Latin Americans and Spaniards who have lived in that country over the last three decades. Based on in-depth research in archives throughout the country as well as field work including several interviews, Japanese-speaking Mexican scholar Araceli Tinajero uncovers a transnational, contemporary cultural history that is not only important for today but for future generations.

Written entirely in Spanish, this is the ideal introduction to Spanish linguistics for students. Using clear explanations, it covers all the basic concepts required to study the structural aspects of the Spanish language - phonetics and phonology, morphology and syntax - as well as the history of Spanish, its dialects and linguistic variation. This second edition incorporates new features designed to enhance its usefulness for classroom teaching: chapters have been added on the sociolinguistics of Spanish in the USA, and on semantics and pragmatics. The chapter on syntax has been considerably expanded. Numerous exercises have been added throughout the book, as well as a new glossary to help with technical terms.

Offers a social history of the Mexican mission enterprise, emphasizing the centrality of indigenous politics, economics, and demographic catastrophe.

This volume is a collection of essays dealing with the critical dialogue between the cultural production of the Hispanic/Latino world and that of the so-called Orient or the Orient itself, including the Asian and Arab worlds. As we see in these essays, the Europeans’ cultural others (peripheral nations and former colonies) have established an intercultural and intercontinental dialogue among themselves, without feeling the need to resort to the center-metropolis’ mediation. These South-to-South dialogues tend not to be as asymmetric as the old dialogue between the (former) metropolis (the hegemonic, Eurocentric center) and the colonies. These essays about Hispanic and Latino cultural production (most of them dealing with literature, but some covering urban art, music, and film) provide vivid examples of de-colonizing impetus and cultural resistance. In some of them, we can find peripheral subjectivities’ perception of other peripheral, racialized, and (post)colonial subjects and their cultures.

The Others reconstructs the history of migration and naturalization of foreigners in Mexico during the first half of the twentieth century. Despite never receiving large influxes of foreigners, paradoxically Mexico has applied particularly tight controls on migration and naturalization. Why did it choose to limit the arrival of foreigners when their numbers were so low as a proportion of the total population? In a nation riven by ethnic prejudices and with post-revolutionary governments swift to criticize racial discrimination, what can explain the strong racialization of naturalization and migration policies? First published in Spanish, this award-winning book sheds light on the origins of many migration-related problems still plaguing the Mexican government: irregular migration to the United States, the lack of any genuine control over the arrival and residence of foreigners in Mexico, immigration and naturalization red tape, the authorities’ corruption and arbitrary decisions, racism, and discrimination in its migration policy. These are all issues overlooked by historical research in Mexico and explored in depth for the first time here. This book will be invaluable to students and scholars of Mexican history, borderland studies, and those interested in the relationship between the United States and Latin America.

The Christian image in the process of modern globalisation Drawing on original research covering different periods and spaces, this book sets out to appreciate the specific place of images in the history of evangelisation in the long modern period. How can we reconceptualise the functions of the visual mediation of the gospel message, both in terms of the production and reception of this message and in terms of its effective mediators, artists, religious, and cultural ambassadors? The contributions in this book offer multiple geographical and historical insights regarding the circulation of the image on the global scale of the Christianised world or the world in the process of being Christianised, from China to Iberia. Combining the contribution of historians and art historians, the authors highlight the points of intercultural encounter and tension around preaching, catechesis, devotional practices and the propagandistic use of images. Through its aesthetic and social study of the image, and by examining the inner and outer borders of Europe and the mission lands, Eloquent Images contributes significantly to the history of evangelisation, one of the major dynamics of the first European globalisation.