This timely collection of original essays examines the global link between democratic development and political terrorism, delving into the difficult questions, challenges, far-reaching consequences, and uncertainties of dealing with terrorism on an international scale.

Designed for students and teachers of courses on women in politics, this collection of readings addresses the current role of women in the political process with a focus, on the executive, legislative and judicial branches.

The USA Patriot Act One is of the most controversial and possibly one of the most misunderstood laws Congress has ever enacted. For many Americans, it is synonymous with an egregious and unjustifiable suspension of the Bill of Rights. Others, troubled but more cautious, identify the Patriot Act with the grant of unprecedented powers that put civil liberties at some risk. Many who reject these concerns nonetheless accept their underlying assumption —that the Patriot Act does indeed give the federal government a package of powerful new search and surveillance tools.In Rethinking the Patriot Act, Stephen J. Schulhofer explains the act's most important provisions and reviews the best information currently available to gauge their usefulness and their effects in practice. Contrary to conventional wisdom, Schulhofer argues that much of the Patriot Act was essential, and some of it, if not essential, was reasonably defensible. In fact, the act includes provisions —seldom noticed —that add new protections for certain civil liberties, extend new benefits to certain immigrant groups, and provide new remedies for violations of individual rights. Nonetheless, Schulhofer concludes, many of the act's new powers are far too broad, and even where the case for broad powers is strong, they were typically conferred with little effort to assure transparency and accountability.

"Enduring Liberalism pursues two objectives. One, it explores the political thought of public intellectuals and the general public since the 1960s. Two, it assesses contemporary and classic interpretations of American political thought in light of the study's findings."--BOOK JACKET.

In this work of historically informed political theory, Kimberly Smith sets out to understand how nineteenth-century Americans answered the question of how the people should participate in politics. Did rational public debate, the ideal that most democratic theorists now venerate, transcend all other forms of political expression? How and why did passion disappear from the ideology (if not the practice) of American democracy? To answer these questions, she focuses on the political culture of the urban North during the turbulent Jacksonian Age, roughly 1830-50, when the shape and character of the democratic public were still fluid. Smith's method is to interpret, in light of such popular discourse as newspapers and novels, several key texts in nineteenth-century American political thought: Frederick Douglass's Fourth of July speech and Narrative, Angelina Grimke's debate with Catharine Beecher, Frances Wright's lectures, and Harriet Beecher Stowe's Uncle Tom's Cabin. Such texts, Smith finds, highlight many of the then-current ideas about the extremes of political expression. Her readings support the conclusions that the value of rational argument itself was contested, that the emergent Enlightenment rationalism may have helped to sterilize political debate, and that storytelling or testimony posed an important challenge to the norm of political rationality. Smith explores facets of the political culture in ways that make sense of traditions from Whiggish resistance to Protestant narrative testimony. She helps us to understand such puzzles as the point of mob action and other ritualistic disruptions of the political process, our simultaneous attraction to and suspicion of political debates, and the appeal of stories by and about victims of injustice. Also found in her book are keen analyses of the antebellum press and the importance of oratory and public speaking. Smith shows that alternatives to reasoned deliberation—like protest, resistance, and storytelling—have a place in politics. Such alternatives underscore the positive role that interest, passion, compassion, and even violence might play in the political life of America. Her book, therefore, is a cautionary analysis of how rationality came to dominate our thinking about politics and why its hegemony should concern us. Ultimately Smith reminds the reader that democracy and reasoned public debate are not synonymous and that the linkage is not necessarily a good thing.