The Bristol doctor James Cowles Prichard (1786-1848) has enjoyed a glowing reputation. Late Victorians regarded him as the founder of British anthropology and, in the twentieth century, he has been considered as a precursor of Darwin. Nowadays his name is cited mainly in context of inquiries into the rise of racial theories. Prichard's own theoretical goal was simple: the son of Quaker parents, he attempted to establish that the Bible provided a correct account of the earliest history of humankind; above all it was his aim to prove once and for all the doctrine of monogenesis: the unitary origins of mankind. He single-handedly charted the waters of the pre-Victorian human sciences. Philology, anthropology, mythology, Biblical criticism, the philosophy of the human mind, comparative anatomy, physiology, and practical medicine - Prichard mastered subjects so diverse that his learning may be called truly universal. His views have often been misrepresented, however, and his opposition to racial thinking in particular has been underestimated. This book, the first study dedicated exclusively to Prichard, explores his notions of man's place in nature and puts them in the context of contemporary European learning.

The Bristol doctor James Cowles Prichard (1786-1848) has enjoyed a glowing reputation. Late Victorians regarded him as the founder of British anthropology and, in the twentieth century, he has been considered as a precursor of Darwin. Nowadays his name is cited mainly in context of inquiries into the rise of racial theories. Prichard's own theoretical goal was simple: the son of Quaker parents, he attempted to establish that the Bible provided a correct account of the earliest history of humankind; above all it was his aim to prove once and for all the doctrine of monogenesis: the unitary origins of mankind. He single-handedly charted the waters of the pre-Victorian human sciences. Philology, anthropology, mythology, Biblical criticism, the philosophy of the human mind, comparative anatomy, physiology, and practical medicine - Prichard mastered subjects so diverse that his learning may be called truly universal. His views have often been misrepresented, however, and his opposition to racial thinking in particular has been underestimated. This book, the first study dedicated exclusively to Prichard, explores his notions of man's place in nature and puts them in the context of contemporary European learning.

Anthropologie.

This the fourth edition, was expanded and enlarged from the 3rd Ed. of 1848, with beautiful hand coloured plates, with eight by George Catlin. Prichard directs his profound researches to the diverse physical aspects characterised in all of the races of humankind, concluding that all human races are of one species and family, a precursory opinion for all modern ethnology. Covered in this seminal work are Egyptians, Semites, Chinese, Indians, Africans, Abyssinians, Malaysians, Indigenous North Americans, Eskimos and so forth. This historically important work, Along with Prichard's research into the physical history of humankind, constituted the cornerstone of anthropology in England.

All but two of the 16 essays have been previously published, and Stocking (anthropology, U. of Chicago) wrote all of them in response to invitations to give a lecture, present a paper at a scholarly meeting, contribute to an edited volume, introduce a volume he edited, or respond to a specific moment of archival discovery. They meander through Boasian culturalism, British evolutionaries, institutions in national traditions, and mesocosmic reflections. Annotation copyrighted by Book News, Inc., Portland, OR

Victorian anthropology has been derided as an "armchair practice," distinct from the scientific discipline of the twentieth century. But the observational practices that characterized the study of human diversity developed from the established sciences of natural history, geography and medicine. Sera-Shriar argues that anthropology at this time went through a process of innovation which built on scientifically grounded observational study. Far from being an evolutionary dead end, nineteenth-century anthropology laid the foundations for the field-based science of anthropology today.