The present book offers an exhaustive treatment of the political, social, economical and cultural history of Malwa from the earliest times to 1305 A.D. Herein for the very first time the author has arrenged systematically and discussed and relevant historical material in the form of archaeological antiquities, inscriptions, coins and literature.

Imagine a world where no one gets hurt, a world where no one is teased or bullied, a world where there is no fear or anger. Six centuries before the birth of Jesus, in the faraway land of India, there lived a great spiritual teacher name Mahavira (which means “very brave”), who imagined just such a world. He showed kindness to every living being and emphasized the practice of nonviolence, compassion, and forgiveness. The religion of Mahavira was called Jainism. Mahavira was born a prince, but because he had such deep love and respect for all living creatures, he renounced his wealth and power to become a wandering monk. The Jain teachings of Mahavira became very popular. He taught three important lessons: that one should have love and compassion for all living things; that one should not be too prideful of one’s own point of view because the truth has many sides; and that one should not be greedy and should avoid attachment to possessions. Today Jainism has more than 10 million adherents throughout the world. In following the example of Mahavira, Jains practice a vegetarian diet and are committed to sound ecological and environmental practices. Mahavira’s lessons on nonviolence and compassion still have a profound impact around the globe, and he is credited with influencing Mahatma Gandhi, who in turn inspired Martin Luther King, Jr. Beautifully brought to life by the delicate paintings of Demi and the powerful yet simple narrative of nationally recognized writer, Manoj Jain, the story of Mahavira’s life will provide a shining example of how one spiritual teacher’s noble ideals can echo throughout the ages.

The Indian religion of Jainism, whose central tenet involves non-violence to all creatures, is one of the world's oldest and least-understood faiths. Dundas looks at Jainism in its social and doctrinal context, explaining its history, sects, scriptures and ritual, and describing how the Jains have, over 2500 years, defined themselves as a unique religious community. This revised and expanded edition takes account of new research into Jainism.

Jain is the term used for a person who has faith in the teachings of the Jinas ('Spiritual Victors'). Jinas are human beings who have overcome all passions (kasayas) and have attained enlightenment or omniscience (kevala-jnana), who teach the truths they realized to others, and who attain liberation (moksa) from the cycle of rebirth (samsara). At the core of these teachings is nonviolence (ahimsa), which has remained the guiding principle of Jain ethics and practices to this day. In comparison with other religious traditions of South Asia, Jains are few in number, comprising less than one percent of India's population. The lay and mendicant communities of the Jain, however, have maintained an unbroken presence in India for more than 2,500 years and have influenced its culture throughout this time. The A to Z of Jainism covers the history of Jainism that spans a period of more than 2,500 years. The history, values, concepts, and scriptures; eminent mendicant, lay leaders, and scholars; and places, institutions, social, and cultural factors are covered in over 450 dictionary entries. This comprehensive reference work also includes an introductory essay, explanation of the Jain scriptures, chronology, appendixes, and bibliography. This book provides an excellent introduction and overview to Jainism for scholars, students, and general readers.

In Jain Approaches to Plurality Melanie Barbato offers a new perspective on the Jain teaching of plurality (anekāntavāda) and how it allowed Jains to engage with other discourses from Indian inter-school philosophy to global interreligious dialogue. Jainism, one of the world’s oldest religions, has managed to both adapt and preserve its identity across time through its inherently dialogical outlook. Drawing on a wide range of textual sources and original research in India, Barbato analyses the encounters between Jains and non-Jains in the classical, colonial and global context. Jain Approaches to Plurality offers a comprehensive introduction to anekāntavāda as a non-Western resource for understanding plurality and engaging in dialogue. “Building upon earlier work in this field without simply reduplicating it, Melanie Barbato’s work delves deeply into the question of the relevance of Jain approaches to religious and philosophical diversity to contemporary issues of inter-religious dialogue, and dialogues across worldviews more generally. (...) This work is a most welcome contribution to the conversation.” — Jeffery D. Long, Professor of Religion and Asian Studies, Elizabethtown College. April 2017. Author of Jainism: An Introduction.