"This monograph is dedicated to the painter Jacob Jordaens (Antwerp,1593-1678) and his relationship with Spain. This book is a catalogue raisonnâe of the painter's preserved works that have had a long and close link with the Court and Spanish patrons, both inside and outside of Spain. His paintings and designs are contemplated in this book in a deep and detailed way. In these pages the reader will find out about Jordaens work method, his sources of inspiration and the solutions he chose for the commissions that he carried out."--Provided by publisher.

In this magnificently produced volume, R.-A. d?Hulst analyzes critically Jacob Jordaen's output, including the large number of works that have recently come to light. He also clarifies which works are authentic and defines the high standards of Jordaen's artistic ability.

"Jacob Jordaens (1593-1678) was a Flemish Baroque painter whose work has largely been overshadowed by his contemporaries Peter Paul Rubens and Anthony van Dyck. Providing new insight on the artist as well as art historical context for his works, Jacob Jordaens and Antiquity emphasizes his strategic intelligence with respect to imagery and the art market and challenges the common characterization of Jordaens as a bourgeois artist of genre scenes. Jordaens's work is examined as an example of classical culture being introduced into the commercial and intellectual life of Antwerp. He was an artist with an unusual talent for conveying imagery from classical literature, ranging from Satyr and Peasant to Diogenes Searching for an Honest Man. Focusing on the theme of antiquity, this volume features eighty paintings, drawings, tapestries, and sculptures from private collections and major museums, including the Museo Nacional del Prado in Spain and the Statens Museum for Kunst in Denmark."--Publisher's website.

El Greco, Ribera, Velázquez, Murillo--these are but a few of the great sixteenth- and seventeenth-century artists of Spain's golden age of painting. In this authoritative and handsome book, an enlarged, extended, and revised version of his Golden Age of Painting in Spain, eminent Spanish art scholar Jonathan Brown surveys the development of painting in Spain during this fascinating period. Focusing on the interaction between art and the socioeconomic and political conditions that prevailed in Spain's golden age, this book offers information about religious beliefs, social attitudes, the activities of patrons and collectors, and how these were absorbed and interpreted by painters. The author sets the history of Spanish paintings within a European context and explores Spain's contact with artistic centers in Italy and the Netherlands. He discusses not only Spanish artists but also such non-Spanish painters as Titian, Ruben, and Luca Giordano, who either worked in Spain or influenced other artists there. Brown also examines the collections of foreign paintings that Spanish noblemen and prelates assembled and how these collections affected the production of art and the social status of the Spanish artist. In this up-to-date and innovative analysis of two hundred years of Spanish painting, Brown describes a country that brilliantly transformed the artistic impulses it received from abroad to fit the needs of its own society.

The history and culture of Madrid, the cluster of historical cities at an easy distance (Segovia, Avila and Toledo) and the heartlands of Castile - the core of Spanish civilisation. This book performs with great thoroughness all the usual functions of a guidebook. But it is much more than a mere inventory of buildings, paintings, sculpture, routes and views, supplemented by appendices packed with practical information. The authors - from their long experience and deep knowledge of the country - are exceptionally well-equipped to draw together into a coherent whole all the threads of history, art, culture and recent developments. Theysteer you in most rewarding directions, enlivening the hallowed hush of museum or sacristy with an original interpretation of some great painter - El Greco, Goya, Picasso - or an observation which suddenly illuminates the seemingly unexceptional. Madrid, rather than just a political capital at the geographical centre of the country, is revealed as a true metropolis, genuinely representative of all the aspects and regional variations of Spanish life. Its art collections are justly renowned as superb. Add in the cluster of historical cities at an easy distance (including Segovia, Avila and Toledo), to say nothing of the lesser-known treasures and delights secreted in the heartlands of Castile, and you have, within a manageable compass, the core of Spanish civilisation.

Prior to the modern age laughter raised passions and activated the body to sweat and shake. Derision was not distinguished from joy. Deceiving the senses by tricks or funny stories made all people laugh loudly, regardless of class. Johan Verberckmoes describes, in this innovating book, the hotchpotch of comic images and stories in 'Flandes' during the rule of the Spanish Habsburgs, from 1500 to 1700. It challenges the Bakhtinian idea of a caesura in the history of laughter around 1600.

This study provides a new analysis of the pictorial ensemble of the Torre de la Parada, the hunting lodge of King Philip IV of Spain. Created in the late 1630s by a group of artists led by Peter Paul Rubens, this cycle of mythological imagery and hunting scenes was completed by Diego Vel?uez. Despite the lack of a written program, surviving works provide eloquent testimony of several basic themes that embody Neostoic ideals of self-restraint and prudent governance. While Rubens set the moral tone through his serio-comic Ovidian narratives, Vel?uez added an important grace note with his portraits of ancient philosophers, and royals and fools of the court. This study is the first to consider in depth their joint artistic contributions and shared ambition. Through analysis of individual works, the authors situate these pictorial inventions within broader intellectual currents in both Spanish Flanders and Spain, especially in the advice literature and drama presented to the Spanish king. Moreover, they point to the lasting resonance of Torre de la Parada for Vel?uez, especially within his late masterworks, Las Meninas and Las Hilanderas. Ultimately, this study illuminates the dialogical nature of this ensemble in which Rubens and Vel?uez offer a set of complementary views on subjects ranging from the nature of classical gods to the role of art as a mirror of the prince.