Reconstruction based upon grammatical and lexical items in the book of Kings of the dialect of Hebrew peculiar to the northern kingdom of Israel. Occasional Publications of the Department of Near Eastern Studies and the Program of Jewish Studies, Cornell University, no. 5

(New revised edition) Considered the classic and comprehensive work in reckoning the accession of kings, calendars, and coregencies based upon the Old Testament text and other extra-biblical sources.

The Book of Kings narrates the vivid and turbulent history of Israel and its monarchs. In I Kings: Torn in Two, master educator Alex Israel uncovers the messages hidden between the lines of the biblical text and draws rich and indelible portraits of its great personalities. Revealing a narrative of political upheaval, empire building, religious and cultural struggle, national fracture, war and peace, I Kings: Torn in Two depicts the titanic clashes between king and prophet and the underlying conflicts that can split apart a society. Using traditional commentaries and modern literary techniques, the author offers a dynamic dialogue between the biblical text and its interpretations. The result is a compelling work of contemporary biblical scholarship that addresses the central themes of the Book of Kings in a wider historical, political and religious perspective.

Chronicles the ancient history of Israel and its prophets, from Samson to Elijah.

Well detailed and illustrated outline of the rulers encompassed by the Old Testament, from Abraham to Herod.

CD-ROM contains: Introductions and verse-by-verse commentaries to Genesis and Mark's Gospel -- Logos Library System.

From the eighth to second centuries BCE, ancient Israel and Judah were threatened and dominated by a series of foreign empires. This traumatic history prompted serious theological reflection and recalibration, specifically to address the relationship between God and foreign kings. This relationship provided a crucial locus for thinking theologically about empire, for if the rival sovereignty possessed and expressed by kings such as Sennacherib of Assyria, Nebuchadnezzar of Babylon, Cyrus of Persia, and Antiochus IV Epiphanes was to be rendered meaningful, it somehow had to be assimilated into a Yahwistic theological framework. In King of Kings, Justin Pannkuk tells the stories of how the biblical texts modeled the relationship between God and foreign kings at critical junctures in the history of Judah and the development of this discourse across nearly six centuries. Pannkuk finds that the biblical authors consistently assimilated the power and activities of the foreign kings into exclusively Yahwistic interpretive frameworks by constructing hierarchies of agency and sovereignty that reaffirmed YHWH's position of ultimate supremacy over the kings. These acts of assimilation performed powerful symbolic work on the problems presented by empire by framing them as expressions of YHWH's own power and activity. This strategy had the capacity to render imperial domination theologically meaningful, but it also came with theological consequences: with each imperial encounter, the ideologies of rule and political aggression to which the biblical texts responded actually shaped the biblical discourse about YHWH. With its broad historical sweep, engagement with important theological themes, and accessible prose, King of Kings provides a rich resource for students and scholars working in biblical studies, theology, and ancient history. It is an important resource for understanding how the vagaries of history inform our ongoing negotiations with concepts of the divine.