The thesis that the books of Deuteronomy to 2 Kings have undergone a redaction that made them into a 'Deuteronomistic History' has become since Martin Noth (1943) a widely accepted idea in Old Testament scholarship. But there is no consensus when this history was edited: under Josiah (622 BCE), during the exile (c. 560 BCE) or even later? And what was the intention of its redactors? Can we rely on the so-called Deuteronomistic History for the reconstruction of Israelite history? Or should we give up the thesis of a Deuteronomic redaction of the Former Prophets? This volume explores these and many other questions about this key topic in Old Testament scholarship. It results from a research seminar organized by the Swiss universities of Fribourg, Geneva, NeuchGtel and Lausanne. It contains contributions by the following scholars: R. Albertz, J. Briend, M. Detienne, W. Dietrich, J.J. Glassner, S. Japhet, E.A. Knauf, A.D.H. Mayes, S.L. McKenzie, S. Pisano, M. Rose, A. Schenker, F. Smyth, A. de Pury and T. R÷mer. Articles in French were translared by J. Edward Crowley

The appearance in 1992 of 'In Search of Ancient Israel' generated a still raging controversy about the historical reality of what biblical scholars call 'Ancient Israel'. But its argument not only takes in the problematic relationship between Iron Age Palestinian archaeology and the biblical 'Israel' but also outlines the processes that created the literature of the Hebrew bible-the ideological matrix, the scribal milieu, and the cultural adoption of a national literary archive as religious scripture as part of the process of creating 'Judaisms'. While challenging the whole spectrum of scholarly consensus about the origins of 'Israel' and its scriptures, it is written more in the style of a textbook for students than a monograph for scholars because, its author believes, it offers an agenda for the next generation of biblical scholars. 'In this reader-friendly polemic, Davies brilliantly addresses an essential issue and at numerous points represents a vanguard in biblical studies' (Robert B. Coote, Interpretation). 'A rich mine of provocative quotations, will provoke considerable opposition and debate, and deserves to be read and reflected on by all biblical scholars' (Keith Whitelam, SOTS Book List).

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

As biblical studies becomes increasingly fragmented, this collection of essays brings together a number of leading scholars in order to show how historical reconstruction, philology, metacriticism, and reception history can be part of a collective vision for the future of the field. This collection of essays focuses more specifically on critical questions surrounding the construction of ancient Israel(s), 'minimalism', the ongoing significance of lexicography, the development of early Judaism, orientalism, and the use of the Bible in contemporary political discourses. Contributors include John van Seters, Niels Peter Lemche, Ingrid Hjelm, and Philip R. Davies.

The Hebrew narrative art achieves its highest level in the stories of Saul, David, and Solomon. But beyond that, the description of these all-too-human characters and the dramatic events of the birth of the Israelite state depicts a change of eras that became determinative for half a millennium of Israelite history. In this volume Dietrich introduces readers to the stories of the early Israelite state from a variety of perspectives: literary-critical, historical, and theological. After tracing how biblical and extrabiblical texts describe the period, Dietrich skillfully untangles the knotty questions related to the history of the period and perceptively examines the development of this literary corpus as well as the other biblical material that came to be associated with it. In a concluding chapter Dietrich revisits the stories of Saul, David, and Solomon to explore what they teach about theological issues of enduring significance, what they teach about God, humanity, the state, the use of force, and the relationship between women and men.

Major innovations have occurred in the study of biblical law in recent decades. The legal material of the Pentateuch has received new interest with detailed studies of specific biblical passages. The comparison of biblical practice to ancient Near Eastern customs has received a new impetus with the concentration on texts from actual ancient legal transactions. The Oxford Handbook of Biblical Law provides a state of the art analysis of the major questions, principles, and texts pertinent to biblical law. The thirty-three chapters, written by an international team of experts, deal with the concepts, significant texts, institutions, and procedures of biblical law; the intersection of law with religion, socio-economic circumstances, and politics; and the reinterpretation of biblical law in the emerging Jewish and Christian communities. The volume is intended to introduce non-specialists to the field as well as to stimulate new thinking among scholars working in biblical law.

The Hebrew Bible preeminently hails King David in narratives of kingship. Israel's first king, Saul, is interpreted as a weak king whose failings contrast with David's success. Reading the stories at the end of Judges and early in 1 Samuel, Reconciling Violence and Kingship demonstrates the significance of Saul and the inauguration of monarchy independent of and preceding David's kingship. Attuned to issues of mimetic rivalry and sacrifice extending from Abimelech in Judges, Michelson argues that Saul's kingship is uniquely important in establishing the person of the king, inaugurated in order to minimize violence through sacrifice. Read in this way, Saul is not a failed king, but is truly Israel's predominant king. Israelite monarchy emerges with Saul alongside emerging practices of the sacrificial cult.