First published in 1980, this second edition of Islam in Tropical Africa presents specialist studies of the history and sociology of Muslim communities in Africa south of the Sahara. The studies cover an extensive and range of time and place, and include consideration of particular aspects of Muslim belief and practice in regions such as Senegal and Somalia. The second edition includes an updated introduction which draws attention to the ways in which differently organized traditional cultures and social systems had reacted and adapted to Muslim influence in the field of politics, law and ritual in the second half of the twentieth century. This book will be of interest to those studying Islam, African studies and ethnography.

This new book reassess the presence of Islam in Africa.

In Islam and Gender in Colonial Northeast Africa, Silvia Bruzzi provides an account of Islamic movements and gender dynamics in the context of colonial rule in Northeast Africa. The thread that runs through the book is the life and times of Sittī ‘Alawiyya al-Mīrġanī (1892-1940), a representative of a well-established transnational Sufi order in the Red Sea region. Silvia Bruzzi gives us not only a social history of the colonial encounter in the Eritrean colony, but also a wider historical account of supra-regional dynamics across the Red Sea, the Ethiopian hinterland, and the Mediterranean region, using a wide range of fragmentary historical materials to make an important contribution towards filling the gap that currently exists in women's and gender history in Muslim societies.

Thoughtful and challenging, this book argues for a reassessment of the role historically played by Islam in Africa, and offers new hope for in creased mutual understanding between African people of different faiths. Drawing on a wealth of sources, from the colonial period to the most up-to-date scholarship, the author challenges the widely held perception th at, while Christianity oppressed and subjugated the African people, Islam fitted comfortably into the indigenous landscape. Instead, this penetrating account reveals Muslim settlers to be as guilty of enforcing slavery and conversion as those of their more maligned sister tradition. Only with an acknowledgement of the true roles of both faiths in African history, suggests Azumah, can the people of both traditions move themselves and their continent towards a new future of tolerance and self-awareness.