This book explores the ideological rivalry which is fuelling political instability in Muslim polities, discussing this in relation to Pakistan. It argues that the principal dilemma for Muslim polities is how to reconcile modernity and tradition. It discusses existing scholarship on the subject, outlines how Muslim political thought and political culture have developed over time, and then relates all this to Pakistan’s political evolution, present political culture, and growing instability. The book concludes that traditionalist and secularist approaches to reconciling modernity and tradition have not succeeded, and have in fact led to instability, and that a revivalist approach is more likely to be successful.

This book examines the political dimension of Islam in predivided Pakistan (1947-1971), one of the first new Muslim nations to commit itself to an Islamic political order and one in which the national debate on Islamic, political, and ideological issues has been the most persistent, focused, and rich of any dialogues in the contemporary Muslim world. Nasim Jawed draws on the findings of a survey he conducted among two influential social groups—the ulama (traditional religious leaders) and the modern professionals—as well as on the writings of Muslim intellectuals. He probes the major Islamic positions on critical issues concerning national identity, the purpose of the state, the form of government, and free, socialist, and mixed economies. This study contributes to an enhanced understanding of Islam's political culture worldwide, since the issues, positions, and arguments are often similar across the Muslim world. The empirical findings of the study not only outline the ideological backdrop of contemporary Islamic reassertion, but also reveal diversity as well as tensions within it.

The State of Islam tells the story of the Pakistani nation-state through the lens of the Cold War, and more recently the War on Terror, in order to shed light on the domestic and international processes behind the rise of militant Islam across the world. Unlike existing scholarship on nationalism, Islam and the state in Pakistan, which tends to privilege events in a narrowly-defined political realm, The State of Islam is a Gramscian analysis of cultural politics in Pakistan from its origins to the contemporary period. The author uses the tools of cultural studies and postcolonial theory to understand what is at stake in discourses of Islam, socialism and the nation in Pakistan. Among other things, The State of Islam seeks to explain how Pakistan went from being a place where the strategic battle for hegemony was fought between two secular forces -- the liberal nationalists and the Marxist cultural Left or Progressives -- to one where the national discourse has become increasingly defined by the agenda of the religious right. Toor argues how this was directly tied to the Cold War context in which political Islam was advanced, along with the marginalization and active repression of the organized Left and attempts to marginalize its alternate visions of Pakistani society.

The first book to explore the modern history of Islam in South Asia The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.

Islam, Ethnicity, and Power Politics explores how the central state apparatus, social forces, ethnic groups, political elites, and religious factions have attempted to influence the construction of identity in Pakistan, and why it has become such a contested issue. The book analyzes the issue of identity in relation to power dynamics and competing ideologies, and argues that the choice and expression of a specific identity by contending political actors serves to claim, legitimize, and challenge power. The postcolonial inheritance of ethnic diversity and cultural pluralism that is embedded deep in regional histories as well as in the multiple layers of narrow tribal, caste, and parochial affiliations have not lent easily to the coveted idea of a single national culture or a particular sense of national identity. Against a conventional view of identity, the book makes the counter-argument of multiculturalism and a layered idea of identities that is contextualized. The defining idea of the book is that the cultural diversity of Pakistan-a rich mosaic-is not the problem that it is generally conceived to be. Conversely, it argues that diversity and pluralism in Pakistan or elsewhere can be managed and made to evolve into national solidarity and political cohesion through democratic, federal, and republican politics. However, such a diverse society requires a pluralistic political framework of equality, accommodation, inclusiveness, recognition, and rights.

The origins and implications of American policy on political Islam.

Originally published: London: C.Hurst & Co. (Publishers) Ltd., 2013.