Provides a dozen studies of language, discourse, debate, and reasoning with a focus on theological and philosophical issues central to the three traditions that commonly call Abraham their human and/or spiritual father. Collectively these essays represent a dialogue among those who work at crossroads of theology, philosophy, history, language, and religion.

The 'clash of civilisations' so often talked about in connection with relations between the West and Arab nations is, argues Richard Bulliet, no more than dangerous sophistry based on misconceptions in American government. He sets out the common ground between Islam and Christianity.

Scholars and preachers have been approaching Islam and Christianity for centuries as two religions. But what if we set that approach aside and try something new? What if we look at the stories that Islam and Christianity tell? In this book we do exactly that: we go back to the beginning of the stories - Creation - and work our way forward to humanity, Israel, the founders (Jesus and Muhammad), why they founded their communities (the Church and the Umma), what those communities are doing in the world today, and then look down the road to the end of the two stories of everything with their different accounts of the final judgment. Approaching Islam and Christianity as two stories of everything, or metanarratives, produces fresh new insights relevant to any person - whether Christian, Muslim, or of no religion - concerned with the question of how Islam, Christianity, and modernity interact and sometimes clash with each other.

This text seeks to provide a guided examination of what unites and divides the Jewish, Christian, and Islamic communities. With over twenty-five years of experience teaching in the subject area, Dr. Fritz Wenisch begins to unravel this complex and often contentious topic by first discussing the legal injunctions applying to religious studies courses at secular U.S. universities. He investigates the type of monotheism each religion shares before providing an in-depth overview of each religion one by one. An emphasis is placed on the specific teachings of each religion, with consideration given to their practices and their historical development. "Judaism, Christianity, and Islam: Differences, Commonalities, and Community" argues that the hostility between the three religions is misplaced. The argument is grounded on the existence of a shared belief in the same one and only God and reverently looking back to Abraham, as well as the fact that disagreements do not result from ill will, but from alternative convictions held in good faith. Readers will learn that tolerance, while a start, does not suffice; rather, that shared basic beliefs should give rise to mutual appreciation, leading to genuine friendship. Fritz Wenisch received his Ph.D. in philosophy in 1968 from the University of Salzburg in Austria. He has been a member of the philosophy department at the University of Rhode Island since 1971 and has also taught at the University of Dallas and at the Franciscan University of Steubenville in Ohio. Dr. Wenisch s teaching focuses primarily on philosophy and religious studies. He has published two books, one book-length monograph, and numerous articles, as well as being a regular newspaper contributor, having written over twenty articles for the "Rhode Island Catholic" and more than a hundred for the religion page of the "Providence Journal."

In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.

The eighth volume of the series "Key Concepts of Interreligious Discourses" investigates the roots of the concept of "peace" in Judaism, Christianity and Islam and its relevance for the present time. Facing present violent conflicts waged and justified by religious ideas or reasons, peace building prevails in current debates about religion and peace. Here the central question is: How may traditional sources in religions help to put down the weapons and create a society in which everyone can live safely without hostilities and the threat of violence? When we take the Sacred Scriptures of Judaism, Christianity and Islam into consideration it becomes obvious that the term "peace" and its equivalents in Hebrew, Greek and Arabic describe, at first, an ideal state based on the "love" / "mercy" of God to his creation. It is a divine gift that brings inward peace to the individuum and outer peace resting upon justice and equality. One main task of Jews, Christian and Muslims in the history is to find out how to bring down this transcendent ideal upon earth. The volume presents the concept of "peace" in its different aspects as anchored in the traditions of Judaism, Christianity and Islam. It unfolds commonalities and differences between the three monotheistic religions as well as the manifold discourses about peace within these three traditions. The book offers fundamental knowledge about the specific understanding of peace in each one of these traditions, their interdependencies and their relationship to secular world views.

In Understanding, Islam Dr. Dirks offers a timely and factually correct alternative to understanding Islam. It is written for the Western, and primarily Christian, reader. The primary focus of the Book is on what is termed Sunni Islam, i.e., the Islam practiced by approximately 85-90% of the self-professed Muslims in the world. The Book is unique in several respects. It treats Islam from its own point of view. It is written by a natural-born American for the Western reader, and thus may avoid some of the cultural overlay that accompanies some books on Islam written by other Muslim authors. The author is an American who has practiced Islam both while living in America and in the Middle East, thus offering a broader perspective than would have otherwise been possible. As a convert from Christianity to Islam, and as a former ordained minister within Christianity, the author does a very good job of expounding the commonalties and contrasts of Islam with Judaism and Christianity, while still avoiding the temptation to distort Islam by interpreting it from within a Judaeo-Christian perspective. The reader is introduced to Islam almost exclusively through the two primary sources of Islam, i.e., the Qur'an and the Sunnah, which are the only completely authoritative sources on Islam.