This title looks at human rights and Islam through the perspective of reformists attempting to reconcile Western values with those of Muslim societies. It contains case studies from throughout the Islamic world.

"Rethinking Islam and Human Rights is the first book to delineate an original way of understanding the organic production of Islamic knowledge on human rights that overcomes the fragmented nature of the ('rapprochement') literature that focuses on change in the context of either Islamic scripture (formalized Islamic knowledge) or Islamic sensibility (experiential Islamic knowing). Thus, this book combines an appreciation for both facets of religious knowledge with an emphasis on the symbiotic relationship between the two. To achieve this, this book weaves together theoretical insights from a range of disciplines, while reworking process tracing methodology, to focus on a single case study analysis of Hizmet's practices (also known as the 'Gülen movement') to flesh out the dynamics of this interactive change and the centrality of practice-based knowledge production therein. In doing so, this book analytically demonstrates how and why social movement practice organically, unassumingly, unintentionally and, often-times, counter-intentionally produces socially transformative formalized Islamic knowledge on human rights. As a result, this book shows how it is possible to account for the production, assimilation, legitimization, and externalization of Islamic knowledge through a single relational process on some of the most intransigent issues in the context of Islam and human rights, that is apostasy and women's rights. Consequently, this book offers us an original, distinctive and important pathway of re-assessing age-old challenges at the cross-sectional impasse of change, stability, and religious knowledge production, which extends beyond those associated with Islam and human rights"--

Questions over the compatibility of Islam and Human Rights have become a key area of debate in the perceived tensions between ‘Islam and the West’. In many ways, discussion over the stance of Islam in relation to such factors as gender rights, religious freedom, social and political freedoms, and other related issues represents a microcosm of the broader experience of how Muslim and ‘Western’ communities interact and relate. This volume seeks to engage with the various debates surrounding Islam and Human Rights, in particular, challenging assumptions of a ‘standard’ or ‘essential’ Muslim perspective on Human Rights. Through a survey of the experiences of Muslim communities across the globe (the ummah), this volume highlights the dynamic way Muslims understand and incorporate Human Rights into their personal, social and political experiences. From conceptual discussions on the issues of gender rights and religious freedom, to examining Muslim communities from South East Asia, Central Asia, the Middle East and North Africa, leading global experts bring forth key insights into the way in which Muslim communities live and experience Human Rights. The potential for deeper engagement with this issue is critical, as it opens possibilities for more profound understanding and tolerance.

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A short exposition of the value and concept of human rights in Islam as noted in the Quran and Sunnah

This research - undertaken from a comparative perspective with a view to identifying any patterns followed by Islamic countries in making declarations and reservations to the main international human rights treaties - measures and analyzes to what extent Sharia affects the ratification and implementation of human rights norms by Muslim States. An analysis of the various roles of Sharia reveals different approaches in the use of Islamic considerations by Muslim States. At an international level, Sharia has always been used upon the ratification of international human rights treaties to limit the scope of the State's engagement. Internally, however, some recent examples of legislative amendments and judicial activities demonstrate that Sharia is and can be used to achieve a better translation of human rights norms into domestic practice.

For the first time, the author has explored the intertwinement of written law, Islamic law, and customary law in the highly complex Afghan society, being deeply influenced by traditional cultural and religious convictions. Given these facts, the author explores how to bridge the exigencies of a human rights–driven penal law and conflicting social norms and understandings by using the rich tradition of Islamic law and its possible openness for contemporary rule of law standards. This work is based on ample field research in connection with a thorough analysis of the normative contexts. It is a landmark, since it offers broadly acceptable and thus feasible solutions for the Afghan legal practice. The book is of equal interest for scientists and practitioners interested in legal, religious, social, and political developments concerning human rights and regional traditions in the MENA region, in Afghanistan in particular.