Dhimmitude is thus discussed from the perspective of Muslim theory, and also in regard to divergent Christian attitudes to Jews and Zionism."--BOOK JACKET.

Examines the treatment of non-Arab people under the rule of the Muslims and collects historical documents related to this subject

In two waves of Islamic expansion the Christian and Jewish populations of the Mediterranean regions and Mesopotamia, who had developed the most prestigious civilizations of the time, were conquered by jihad. Millions of Christians from Spain, Egypt, Syria, Greece, and Armenia; Latins and Slavs from southern and central Europe; as well as Jews were henceforth governed by the shari'a (Islamic law).

Liberty to the Captives is a resource for equipping the church to respond to the challenge of Islam. Mark Durie presents unique resources for ministering freedom from the yoke of Islam, both for those who have lived as non-Muslims under Islamic dominance, as well as those who have come to Christ out of a Muslim background. Liberty to the Captives identifies the dhimma pact of surrender to Muslim rule, and the shahada - the Muslim confession of faith - as covenants which must be rejected and renounced by followers of Christ. It explains why this is necessary, and how to do it. The prayers and declarations provided here have been tested across four continents, and have proven value for setting people free from fear, breaking spiritual strongholds, and releasing men and women to be bold and effective witnesses to Muslims of the saving power of Christ.

Analysing the rules governing the treatment of foreigners in Islam and situating them in their historical, political, and legal context, this book sets out a new framework for understanding these rules as part of a wider problem of governing through law amidst pluralism.

Islam has always had ambivalent relations with Judaism and Christianity, as also with Jews and Christians. The awkwardness of their character has been accentuated by the creation and perpetuation, on all sides, of partial and ill-intentioned images during the middle ages and by political developments in the modern period. Since the beginning of serious modern study of Islam in the west, these relations have found an important place in scholars' interest, partly because many of those in the west who have studied Islam have been Jews, with a natural attraction to an interest in those topics which affected Jews and other minorities in the Islamic environment. In this volume, we have tried to assemble a collection of papers which reflect something of the diversity of the problems offered by this range of relations. We have also attempted to reflect, in the variety of the papers and the topics discussed in them, the rich variety of approach adopted by scholars over the last century and a half of such study. Israel Oriental Studies has ceased publication with volume 20.

In his first book since What Went Wrong? Bernard Lewis examines the historical roots of the resentments that dominate the Islamic world today and that are increasingly being expressed in acts of terrorism. He looks at the theological origins of political Islam and takes us through the rise of militant Islam in Iran, Egypt, and Saudi Arabia, examining the impact of radical Wahhabi proselytizing, and Saudi oil money, on the rest of the Islamic world. The Crisis of Islam ranges widely through thirteen centuries of history, but in particular it charts the key events of the twentieth century leading up to the violent confrontations of today: the creation of the state of Israel, the Cold War, the Iranian Revolution, the Soviet defeat in Afghanistan, the Gulf War, and the September 11th attacks on the United States. While hostility toward the West has a long and varied history in the lands of Islam, its current concentration on America is new. So too is the cult of the suicide bomber. Brilliantly disentangling the crosscurrents of Middle Eastern history from the rhetoric of its manipulators, Bernard Lewis helps us understand the reasons for the increasingly dogmatic rejection of modernity by many in the Muslim world in favor of a return to a sacred past. Based on his George Polk Award–winning article for The New Yorker, The Crisis of Islam is essential reading for anyone who wants to know what Usama bin Ladin represents and why his murderous message resonates so widely in the Islamic world.