From the National Book Award-winning and National Book Critics Circle Award-winning author of The Gnostic Gospels comes a dramatic interpretation of Satan and his role on the Christian tradition. "Arresting...brilliant...this book illuminates the angels with which we must wrestle to come to the truth of our bedeviling spritual problems." —The Boston Globe With magisterial learning and the elan of a born storyteller, Pagels turns Satan’s story into an audacious exploration of Christianity’s shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.

Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.

In the course of its extraordinary history, the Jersey Devil has been exorcised, shot, electrocuted, declared officially dead, and scoffed as foolishness--none of which has had any effect on it or the people who persist in seeing it!This mysterious creature is said to prowl the lonely sand trails and mist-shrouded marshes of the Pine Barrens, and emerge perioducally to rampage through the towns and cities of New Jersey and eastern Pennsylvania, leaving many communities in near-hysteria.The authors show that while a few appearances have been out-right fraud and others have likely been the result of mass hysteria, this creature has been seen by enough sane, sober, and responsible citizens to keep the possiblity of its existence alive and tantalizing.Over 50,000 in print

DEVIL—SATAN—SERPENT—DRAGON “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.”—Revelation xii. 7-9. Names were significant in Bible times; they are given to-day at random, but then names were indicative of character. When character changed, the name changed: Jacob to Israel; Saul to Paul, etc. While the subject of these pages remained the holy, shining light bearer of heaven, he was Lucifer, but that name was lost to him forever. So varied were his passions, characteristics, and powers that must be known by appropriate names, and each, as given, designates some phase of his multiform personality. Devil.Not only did Lucifer lose name and character; he exchanged a brilliant, glorious external appearance (to eyes that penetrate the invisible) for one ugly, loathsome, beastly. If language can be interpreted literally, the eye of inspiration and revelation sees him a Devil—sair in the Hebrew, “hairy one,” “he goat,” etc. The he goat, in the Bible, stands for all that is low and base. Those who partake of the sair nature, in the Last Day, are called goats. He divided the sheep from the goats. God teaches us spiritual lessons in all nature, especially by the animal kingdom, and as the goat is a synonym for the lowest instincts of the animal; we find a being created in the highest realm of spiritual life sinking to the lowest level of brute life. If no further delineation were given—no other name than Devil—the fall was from one extreme to the other.

The Devil has fascinated writers and theologians since the time of the New Testament, and inspired many dramatic and haunting works of art. Today he remains a potent image in popular culture. The Devil: A Very Short Introduction presents an introduction to the Christian Devil through the history of ideas and the lives of real people.

Over half of Americans believe in a literal heaven, in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. Ehrman shows that eternal rewards and punishments are found nowhere in the Old Testament, and are not what Jesus or his disciples taught. He recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. Ehrman shows that competing views were intimately connected with the social, cultural, and historical worlds out of which they emerged. -- adapted from jacket