This book, with theoretical and practical analyses of comparative political systems of Eastern countries (Asia and Africa), their political process and political cultures, describes and analyses the influence of political culture on political process in the Eastern world. It gives readers an opportunity to make a comparative appraisal of maturity of civil society in these countries as well as their specifics in political interactions and internal political competition seen through the eyes of a group of distinguished Russian researchers. The book concentrates also on specifics of political-economic and political modernization in the East, and assesses the prospects of an emergence of a Western as well as a non-Western democracy in the framework of Eastern political transformations. It also explains why the one-dimensional spread of democracy — completely negating or neglecting regional political-cultural specifics — may lead to war among civilizations instead of the formation of a more just and fair system of democratic governance.

Western democracy is being questioned around the world. At the same time, Western aid groups are quick to say that they are not trying to impose a particular style of democracy on others and that they are open to supporting local, alternative forms of democracy. This book examines what it is about Western democracy that non-Westerners are reacting negatively to and whether the critics often are equating a dislike for certain Western social or economic features with an aversion to of Western political systems. It also explores the current state of debate about alternative forms of democratic practice in different regions—Asia, Africa, the Middle East, and Latin America—and then puts forward ideas about how Western actors engaged in democracy support can do a better job of incorporating new thinking about alternative democratic forms into their efforts.

This book analyzes social movements across a range of countries in the non-Western world: Bosnia, Brazil, Egypt, India, Iran, Palestine, Russia, Syria, Turkey and Ukraine in the period 2008 to 2016. The individual case studies investigate how political and social goals are framed nationally and globally, and the types of mobilization strategies used to pursue them. The studies also assess how, in the age of transnationalism, the idea of participatory democracy produces new collective-action frames and mass-mobilization strategies. The book challenges the view that most social movements unequivocally seek to achieve higher levels of democratization. Instead, the authors argue that protesters across different movements advocate more involved forms of citizen participation, since passive representation through liberal democratic institutions fails to address mass grievances and demands for accountability in many countries.

"One of the most important books on political regimes written in a generation."—Steven Levitsky, New York Times–bestselling author of How Democracies Die A new understanding of how and why early democracy took hold, how modern democracy evolved, and what this history teaches us about the future Historical accounts of democracy’s rise tend to focus on ancient Greece and pre-Renaissance Europe. The Decline and Rise of Democracy draws from global evidence to show that the story is much richer—democratic practices were present in many places, at many other times, from the Americas before European conquest, to ancient Mesopotamia, to precolonial Africa. Delving into the prevalence of early democracy throughout the world, David Stasavage makes the case that understanding how and where these democracies flourished—and when and why they declined—can provide crucial information not just about the history of governance, but also about the ways modern democracies work and where they could manifest in the future. Drawing from examples spanning several millennia, Stasavage first considers why states developed either democratic or autocratic styles of governance and argues that early democracy tended to develop in small places with a weak state and, counterintuitively, simple technologies. When central state institutions (such as a tax bureaucracy) were absent—as in medieval Europe—rulers needed consent from their populace to govern. When central institutions were strong—as in China or the Middle East—consent was less necessary and autocracy more likely. He then explores the transition from early to modern democracy, which first took shape in England and then the United States, illustrating that modern democracy arose as an effort to combine popular control with a strong state over a large territory. Democracy has been an experiment that has unfolded over time and across the world—and its transformation is ongoing. Amidst rising democratic anxieties, The Decline and Rise of Democracy widens the historical lens on the growth of political institutions and offers surprising lessons for all who care about governance.

A classic account of democracy's crisis of legitimacy The age of party democracy has passed, argues Peter Mair in Ruling the Void. The major parties have become so disconnected from society that they no longer seem capable of sustaining democracy in its present form. First published in 2013, Ruling the Void presciently observed that the widening gap between citizens and their political leaders posed a crisis of legitimacy for the governing class, and was fuelling populist mobilizations against it. Europe’s political elites had remodelled themselves as a homogeneous professional class, withdrawing into state institutions that offer relative stability in a world of fickle voters. Meanwhile, non-democratic agencies and practices proliferated – not least among them the European Union itself. Mair weighs the impact of these changes, and offers an authoritative assessment of the prospects for popular political representation today, not only in the varied democracies of Britain and the EU but throughout the developed world. With a new Introduction by Chris Bickerton, author of The European Union: A Citizen’s Guide.

Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to the dangers of implementing Western-style models and proposes alternative justifications and practices that may be more appropriate for East Asian societies. If human rights, democracy, and capitalism are to take root and produce beneficial outcomes in East Asia, Bell argues, they must be adjusted to contemporary East Asian political and economic realities and to the values of nonliberal East Asian political traditions such as Confucianism and Legalism. Local knowledge is therefore essential for realistic and morally informed contributions to debates on political reform in the region, as well as for mutual learning and enrichment of political theories. Beyond Liberal Democracy is indispensable reading for students and scholars of political theory, Asian studies, and human rights, as well as anyone concerned about China's political and economic future and how Western governments and organizations should engage with China.

This book addresses the problem of World Regional Studies and its components: regional complexes, regional subsystems and global regions. With an increasingly complex international system and the emergence of new actors, it is clear that the conceptual framing within the classical disciplines of IR, Political Theory, International Political Economy or Comparative Politics can no longer fully explain a number of processes originating from a tighter and intricate nexus between local, regional and global dimensions. World Regional Studies explains the emergence of new phenomena in international relations and world politics on a regional and predominantly non-Western regional level. How do non-Western societies react to the transformations of the global order? Is a non-Western democracy possible? Should we discuss the possibilities for the appearance of a non-Western IR theory or a new framework for analyzing de-westernized global development? This study, based on decade-long research and teaching post in World Regional Studies at MGIMO-University and Russian University of Humanitarian Studies (RGGU), seeks to answers these questions.