Does God exist? Which is true? Evolution, creation...or both? Are we no more than meaningless collisions of molecules? Or do we owe our existence to a Creator, who has willed us (and everything else) into being, and who has a plan and purpose for our lives? The Reality of God addresses these all-important questions by providing an introductory overview of key scientific evidence, philosophical reasons, and insights drawn from human nature demonstrating God’s existence. In simple, accessible language, and well-supported by scientific experts, author Steven Hemler guides the reader through the most compelling evidence for the existence of God. Hemler shows how natural sciences such as biology, chemistry and physics far from disproving religious belief suggest and reveal the existence of a Creator at every turn. Those seeking sound reasons and credible science supporting belief in God will cherish this easy-to-read book. The Reality of God provides: • An opportunity to address doubts about God’s existence • Persuasive reasons for belief • Arguments showing the compatibility of faith and reason • Answers to the evolution vs. creation debate The Reality of God puts forth in layman’s terms how science and the natural world point to God’s existence. Anyone seeking answers to life’s deepest question will find in author Steven Hemler an indispensable guide.

Professor John Jefferson Davis shows what's really needed for the renewal of worship in our evangelical churches. Moving far beyond the "worship wars" Davis provides profound theological analysis and fresh recommendations to help us recognize obstacles to worship and learn to rightly respond to the glory and gracious real presence of God among us in our worship.

Written simply yet comprehensively, Molnar's anlaysis of the history of philosophy and false mysticism leads him to conclude that a return to a moderate realism will save the philosophical enterprise from a series of epistemological and societal absolutes that are embodied in contemporary rationalism and mysticism alike. Issues that have been systematically excluded from discourse will have to be reintroduced into the discussion of person and providence Molnar divided the philosophical systems into two groups according to their vision of God, and consequently of reality One group removes God from the human scope, therefore rendering the world unreal, unknowable, and meaningless. The second group holds that God is immanent in the human soul, thereby emphasizing the human attainment of divine status, and reducing the extra-mental world to a condition of utter imperfection. Either way, the result is a pseudo-mysticism, a denial of the creaturely status of human beings What is most needed, Molnar claims, is a theory of knowledge whose ideal is not fusion but distinction-between God and Man, subject and object, the self and the society. By thus raising the question of philosophy over against magic Molnar seeks to awaken the reader from neo-dogmatic assumptions and restore speculative thought to its traditional place.

What should philosophical theology look like after the critique of Onto-theology, after Phenomenology, and in the age of Speculative Realism? What does Kabbalah have to say to Philosophy? Since Kant and especially since Husserl, philosophy has only permitted itself to speak about how one relates to God in terms of the intentionality of consciousness and not of how God is in himself. This meant that one could only ever speak to God as an addressed and yearned-for holy Thou, but not to God as infinite creator of all. In this book-length essay, the author argues that reality itself is made up of the Holy Name of God. Drawing upon the set-theoretical ontology of Alain Badiou, the computational theory of Stephen Wolfram, the physics of Frank Tipler, the psychoanalytical theory of Jacques Lacan, and the genius of Georg Cantor, the author works to demonstrate that the universe is a computer processing the divine Name and that all existence is made of information (the bit). As a result of this ontic pan-computationalism, it is shown that the future resurrection of the dead can take place and how it may in fact occur. Along the way, the book also offers compelling critiques of several significant theories of reality, including the phenomenological theologies of Emmanuel Levinas and Jean-Luc Marion, Process Theology, and Object-Oriented Ontology.

The great paradox of science in the twentieth century is that the more we learn, the less we seem to know. In this volume, John Templeton and scientist Robert Herrmann address this paradox. Reviewing the latest findings in fields from particle physics to archaeology, from molecular biology to cosmology, the book leads the reader to see how mysterious the universe is, even to the very science that seeks to reduce it to a few simple principles. Far from concluding that religion and science are in opposition, the book shows how these two fields of inquiry are intimately linked, and how much they can offer to one another. Formerly published by Continuum in 1994.

Nothing within the world has the power to make the world continue; yet it is intrinsic to the temporal world that it does continue, and does not exist merely instantaneously. On this basis, the author renews St. Thomas's way of conceiving God as the immediate principle of existence, but doesthis de novo, never drawing upon any authority, but working within the exigencies of contemporary general philosophy. The philosophy of religion is for him never a separate discipline but the fruit of a proper working through of the inter-related problems of the philosophy of mind and action,epistemology, and logical theory with the correlative restructuring of metaphysics.

The envisioned volume is a collection of recent essays about the philosophical exploration, critique and comparison of (a) the major philosophical models of God, gods and other ultimate realities implicit in the world’s philosophical schools and religions, and of (b) the ideas of such models and doing such modeling per se. The aim is to identify exactly what a model of ultimate reality is; create a comprehensive and accessible collection of extant models; and determine how best, philosophically, to model ultimate reality, if possible and desirable.