Life definitely comes with its difficulties, uncertainties and questions of what the next step will be for you and your family. Some people choose to rely on their own strength and understanding to overcome the challenges in their way, while others may just let despair take over and convince themselves no solution is available. However, true believers in Jesus Christ know that through their salvation in Him, God hears, recognizes and will bless those who love and trust in Him. These believers have what author Anthony Taylor calls Irrational Faith, the title of his newest book that focuses on keeping believers' eyes on God while in complicated situations. Irrational faith comes through in heartfelt, groundbreaking decisions that a believer makes in order to surpass their negative outlook on their situation while faithfully seeking the will of God. From making the decision to accept Jesus as their savior to being tireless in prayer and patience, believers will become acquainted to God's voice and direction for their journey through life. Our attitude alone cannot define our faith. Faith must be developed by obeying God's word through the storms of life. It is during these times that we rely on God's provision, promises and overall concern for us revealed in His word. Anthony uses the familiar life stories of Rahab, Noah, Abraham and others to exemplify how each were faced with similar opposition in different scenarios, and received God's abundant blessings when they relinquished their lives to Him. By allowing God to take over the reins of your life, you, as the believer, are ready to face the obstacles in your path, with the full force of the Savior and Heavenly Father in front. Seeing follows believing when you give everything over to God, and find freedom in your breakthrough from sin. Anthony L. Taylor is a U.S. Army Chaplain, and one of today's dynamic speakers on the themes of faith development, spiritual resilience, empowerment, goal-setting, marriage and family wellness. He previously served as a senior pastor in Norfolk, Virginia from 1992 to 2000. He holds a Master of Divinity degree from Howard University, a MFT degree from Texas A&M Central TX, a CPE Certification from Riverside Regional Medical Center and a Doctor of Ministry degree from United Theological Seminary. Anthony and his wife, Paula, are the parents of three grown children, and reside in Central, Texas.

Is God really real? And how can we know if anyone's experience of God is actually valid? Skeptics today are increasingly vocal in their assertion not only that God is unverifiable, but also that believing in God is irrational and even dangerous. Even those who believe wonder if they can speak objectively about the actual reality of God or if they can only appeal to a subjective belief in God. Amy Orr-Ewing addresses key questions and objections that many people today have about God. She explores whether our understanding of God is delusional or merely a psychological crutch. She probes whether the Christian claim to a unique personal relationship with God is plausible in light of other world religions, and how anyone can continue to believe in God in a world of pain and suffering. If you have questions about God, you're not alone. Come consider some possible answers.

Rationality and Religious Commitment shows how religious commitment can be rational and describes the place of faith in the postmodern world. It portrays religious commitment as far more than accepting doctrines—it is viewed as a kind of life, not just as an embrace of tenets. Faith is conceived as a unique attitude. It is irreducible to belief but closely connected with both belief and conduct, and intimately related to life's moral, political, and aesthetic dimensions. Part One presents an account of rationality as a status attainable by mature religious people—even those with a strongly scientific habit of mind. Part Two describes what it means to have faith, how faith is connected with attitudes, emotions, and conduct, and how religious experience may support it. Part Three turns to religious commitment and moral obligation and to the relation between religion and politics. It shows how ethics and religion can be mutually supportive even though ethics provides standards of conduct independently of theology. It also depicts the integrated life possible for the religiously committed—a life with rewarding interactions between faith and reason, religion and science, and the aesthetic and the spiritual. The book concludes with two major accounts. One explains how moral wrongs and natural disasters are possible under God conceived as having the knowledge, power, and goodness that make such evils so difficult to understand. The other account explores the nature of persons, human and divine, and yields a conception that can sustain a rational theistic worldview even in the contemporary scientific age.

"The End of Faith articulates the dangers and absurdities of organized religion so fiercely and so fearlessly that I felt relieved as I read it, vindicated....Harris writes what a sizable number of us think, but few are willing to say."—Natalie Angier, New York Times In The End of Faith, Sam Harris delivers a startling analysis of the clash between reason and religion in the modern world. He offers a vivid, historical tour of our willingness to suspend reason in favor of religious beliefs—even when these beliefs inspire the worst human atrocities. While warning against the encroachment of organized religion into world politics, Harris draws on insights from neuroscience, philosophy, and Eastern mysticism to deliver a call for a truly modern foundation for ethics and spirituality that is both secular and humanistic. Winner of the 2005 PEN/Martha Albrand Award for Nonfiction.

In Rational and Irrational Beliefs: Research, Theory, and Clinical Practice, leading scholars, researchers, and practitioners of rational emotive behavior therapy (REBT) and other cognitive-behavioral therapies (CBTs) share their perspectives and empirical findings on the nature of rational and irrational beliefs, the role of beliefs as mediators of functional and dysfunctional emotions and behaviors, and clinical approaches to modifying irrational beliefs, enhancing rational beliefs, and adaptive coping in the face of stressful life events. Offering a comprehensive and cohesive approach to understanding REBT/CBT and its central constructs of rational and irrational beliefs, contributors review a steadily accumulating empirical literature indicating that irrational beliefs are associated with a wide range of problems in living and that exposure to rational self-statements can decrease anxiety and other psychological symptoms, and play a valuable role in health promotion and disease prevention. Contributors also identify new frontiers of research and theory, including the link between irrational beliefs and other cognitive processes such as memory, psychophysiological responses, and evolutionary and cultural determinants of rational and irrational beliefs.A truly accessible, state-of-the-science summary of REBT/CBT research and clinical applications, Rational and Irrational Beliefs is an invaluable resource for psychotherapy practitioners of all theoretical orientations, as well as instructors, students, and academic psychologists.

A booklet looking at the evidence for, and rationality of, the Christian faith.

How we feel is as vital to our survival as how we think. This claim, based on the premise that emotions are largely adaptive, serves as the organizing theme of Why We Need Religion. This book is a novel pathway in a well-trodden field of religious studies and philosophy of religion. Stephen Asma argues that, like art, religion has direct access to our emotional lives in ways that science does not. Yes, science can give us emotional feelings of wonder and the sublime--we can feel the sacred depths of nature--but there are many forms of human suffering and vulnerability that are beyond the reach of help from science. Different emotional stresses require different kinds of rescue. Unlike secular authors who praise religion's ethical and civilizing function, Asma argues that its core value lies in its emotionally therapeutic power. No theorist of religion has failed to notice the importance of emotions in spiritual and ritual life, but truly systematic research has only recently delivered concrete data on the neurology, psychology, and anthropology of the emotional systems. This very recent "affective turn" has begun to map out a powerful territory of embodied cognition. Why We Need Religion incorporates new data from these affective sciences into the philosophy of religion. It goes on to describe the way in which religion manages those systems--rage, play, lust, care, grief, and so on. Finally, it argues that religion is still the best cultural apparatus for doing this adaptive work. In short, the book is a Darwinian defense of religious emotions and the cultural systems that manage them.