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Described by Padraig Pearse as the “greatest of the Fenians”, John Devoy was born before the Famine and lived to see the Irish tricolour flying from Dublin Castle. The descendent of a rebel family, he was an avowed Fenian who went into exile in New York in 1871. Over the next half-century he was the most-prominent leader of the Irish-American nationalist movement. Every Irish leader from Parnell to Pearse sought his counsel. He organised a dramatic rescue of Fenian prisoners from Australia, rallied Irish America behind the Land War, served as a middle man between the Easter rebels and the German government, and helped move Irish-American opinion in favour of the Treaty. When he died in 1928, Devoy was accorded a state funeral and a hero’s burial in Ireland. This new revised edition of the acclaimed biography of this overlooked architect of the Irish independence movement is also the story of Ireland, and of Irish-America, from the Famine to Freedom, examining the extraordinary cloak-and-dagger planning of the Easter Rising and the critical role of America in its outcome. “The Devoy story, in Terry Golway’s hands, combines wide scholarship and adventure: it reads like a novel. Get a comfortable chair when you read this book: you won’t be able to put it down.” – Frank McCourt “Terry Golway tells the story of this exceptional man with affection and deft narrative sense…this book will charm and enlighten readers.” – Thomas Keneally

For a revolutionary generation of Irishmen and Irishwomen - including suffragettes, labour activists, and nationalists - imprisonment became a common experience. In the years 1912-1921, thousands were arrested and held in civil prisons or in internment camps in Ireland and Britain. The state's intent was to repress dissent, but instead, the prisons and camps became a focus of radical challenge to the legitimacy and durability of the status quo. Some of these prisons and prisoners are famous: Terence MacSwiney and Thomas Ashe occupy a central position in the prison martyrology of Irish republican culture, and Kilmainham Gaol has become one of the most popular tourist sites in Dublin. In spite of this, a comprehensive history of political imprisonment focused on these years does not exist. In Imprisonment and the Irish, 1912-1921, William Murphy attempts to provide such a history. He seeks to detail what it was like to be a political prisoner; how it smelled, tasted, and felt. More than that, the volume demonstrates that understanding political imprisonment of this period is one of the keys to understanding the Irish revolution. Murphy argues that the politics of imprisonment and the prison conflicts analysed here reflected and affected the rhythms of the revolution, and this volume not only reconstructs and assesses the various experiences and actions of the prisoners, but those of their families, communities, and political movements, as well as the attitudes and reactions of the state and those charged with managing the prisoners.

This is the most wide-ranging study ever published of political violence and the punishment of Irish political offenders from 1848 to the founding of the Irish Free State in 1922. Those who chose violence to advance their Irish nationalist beliefs ranged from gentlemen revolutionaries to those who openly embraced terrorism or even full-scale guerilla war. Seán McConville provides a comprehensive survey of Irish revolutionary struggle, matching chapters on punishment of offenders with descriptions and analysis of their campaigns. Government's response to political violence was determined by a number of factors, including not only the nature of the offences but also interest and support from the United States and Australia, as well as current objectives of Irish policy.

The emergence of revolutionary Irish nationalism in the mid-nineteenth century.