Ireland's Others is a collection of essays by noted literary and cultural critic Elizabeth Butler Cullingford. In this volume, Cullingford assesses attempts by Irish writers to reverse hostile colonial stereotypes by creating analogies between their situations and those of other oppressed people. She analyzes the political costs and benefits of these analogies, and considers the plight of "others" within Ireland, including women, gays, travelers, and abused children. Cullingford illuminates the connection between gender, sexuality, and national identity by comparing modern Irish literature with contemporary Irish and American popular culture. Exploring the work of Boucicault, Shaw, Friel, Jordan, McGuinness, and others, she considers the impact of globalization on Irish culture.

"The Other Crowd," "The Good People," "The Wee Folk," and "Them" are a few of the names given to the fairies by the people of Ireland. Honored for their gifts and feared for their wrath, the fairies remind us to respect the world we live in and the forces we cannot see. In these tales of fairy forts, fairy trees, ancient histories, and modern true-life encounters with The Other Crowd, Eddie Lenihan opens our eyes to this invisible world with the passion and bluntness of a seanchai, a true Irish storyteller.

This collection is the first to concentrate attention on the actual relationship that existed between the Irish population and the state under which they lived from the War of the Two Kings (1689-1691) and the Great Famine (1845-1849). Particular attention is paid to an understanding of the legal character of the state and the reach of the rule of law, addressing such themes as how law was made and put into effect; how ordinary people experienced the law and social regulations; and how Catholics related to the legal institutions of the Protestant confessional state. These themes will help to situate the study of Irish society into the mainstream of English and European social history.

A fitting tribute to John B. Keane, for decades Ireland's favorite storyteller, this winning short story collection typifies the late author's folkloric imagination and storytelling arts. These are congenial tales, too, as this literary legend views the foibles and fallibilities of Irish country folk with abundant compassion as well as a shrewd, sometimes sardonic eye. Add to that Keane's glorious sense of fun and roguery that will make readers relish all the more how and why, in "Fred Rimble," Jim Conlon kills the best friend he ever had. Or how Willie Ramley determines that his future wife will be "Guaranteed Pure." Or how, to tragic as well as comic effect, a gasp, garlic, and gossip undo Denny Bruder in "The Hanging." In all, Keane uncovers the folly in the romantic pangs, exalted aspirations, misguided mischief, and everyday shortcomings of the characters in the village of his storyteller's mind-and beyond the folly finds their humanity.

From the uncertain first dawn of human presence on the island, to the death of the old order at Kinsale in 1602, Hector McDonnell delves into Ireland's cultural past. Although the island has always been a world apart, it has also been a destination for people looking for a place to settle, or for desired raw materials. The author traces the material and linguistic influences of other parts of Europe and beyond on the Irish character, and the drastic effects of prehistoric climatic upheavals and market collapses, while examining their legacy and relevance to today's environmental, economic and cultural concerns.

While Irish historical writing has long been in thrall to the perceived sectarian character of the legal system, this collection is the first to concentrate attention on the actual relationship that existed between the Irish population and the state under which they lived from the War of the Two Kings (1689-1691) to the Great Famine (1845-1849). Particular attention is paid to an understanding of the legal character of the state and the reach of the rule of law, with contributors addressing such themes as: how law was made and put into effect; how ordinary people experienced the law and social regulations; how Catholics related to the legal institutions of the Protestant confessional state; and how popular notions of legitimacy were developed. These themes contribute to a wider understanding of the nature of the state in the long eighteenth century and will therefore help to situate the study of Irish society into the mainstream of English and European social history.