In ancient times, the Gnostics sought for salvation through personal, experiential knowledge of the Divine. Their methods of self-reliance and their sublime knowledge profoundly impacted society, such that the dominant powers felt threatened and the tradition was forced to disappear from public view. Now, after centuries of obscurity, the Gnostics have re-emerged, still carrying their profound message of Gnosis: knowledge of self and the Divine. In a simple and elegant way, Samael Aun Weor explains the basic methodology for people in today's world to begin to approach the greater mysteries of the Gnostics. In this basic and practical guide, Samael Aun Weor offers a breadth of exercises guiding the reader to discover within themselves a wealth of insight and understanding. Gnosis, after all, is Greek for knowledge, and the seeker is told, "Know thyself, and thou shalt know the universe and its Gods." "A great author deduced that the human being needs eight important things in life: health and the conservation of life, nourishment, sleep, money and the things money can buy, life in the beyond, sexual satisfaction, the well-being of his children, and a sense of proper importance. We synthesize these eight things into three: 1. Health 2. Money 3. Love "If you really want to acquire these three things, you should study and practice everything that this course teaches you. We will show you the path of success." - Samael Aun Weor Includes the lecture "How to Make Light Within" and the pamphlet "Marriage, Divorce, and Tantra." Topics include: An Exercise to Control Your Anger; The Power of Thought; Mental Force; Concentration of the Mind; The Law of Karma; Favorable Circumstances; The Descent of Cosmic Vibration; Prana; The Names of the Tattvas; Properties of the Tattvas; Money; Clairvoyance; Alcoholism; Meditation and Intoxication; Osmotherapy; Mental Relaxation; Concentration; Meditation; Contemplation; The Universal Mind; Imagination and Will; Mental Action; Mental Epidemics; Mental Hygiene; Vegetarian Diet; Self-observation; Chatter; “I’s” in the Five Centers; Matrimony, Divorce, and Tantra; and more.

This introduction to Gnosis by Christoph Markschies combines great clarity with immense learning.In his Introduction Markschies defines the term Gnosis and its relationship to 'Gnosticism', indicating why Gnosis is preferable and sketches out the main problems. He then treats the sources, both those in the church fathers and heresiologists, and the more recent Nag Hammadi finds. He goes on to discuss early forms of 'Gnosis' in antiquity, Jewish and Christian (New Testament) and the early Gnostics; the main representatives of Gnosis, especially Valentinus and Marcion; Manichaeism as the culmination and end-point of Gnosis; ancient communities of 'Gnostics'; and finally 'Gnosis' in antiquity and the present.There is a useful chronological table and an excellent select bibliography.

Introduction to "Gnosticism": Ancient Voices, Christian Worlds is the first textbook on Gnosticism, guiding students through the most significant of the Nag Hammadi texts, grouping them by theme and genre, and revealing to the uninitiated their most inscrutable mysteries.

Gnosticism developed alongside Judeo-Christianity over two thousand years ago, but with an important difference: It emphasizes, not faith, but direct perception of God--Gnosticism being derived from the Greek word gnosis, meaning "knowledge." Given the controversial premise that one can know God directly, the history of Gnosticism is an unfolding drama of passion, political intrigue, martyrdom, and mystery. Dr. Hoeller traces this fascinating story throughout time and shows how Gnosticism has inspired such great thinkers as Voltaire, Blake, Yeats, Hesse, Melville, and Jung.

In this introductory handbook, Riemer Roukema explores the meaning of the "gnosis" phenomenon and sets forth the relationship between Gnosticism and the church.

For what is it that the All lacked, if not the knowledge of the Father?' - Gnostic text from the Gospel of Truth Long before there was a system of belief called Gnosticism there were those who reached for a special intimate knowledge of God and His mysterious ways. The possession of such knowledge, they believed, would bring salvation from suffering. All religious traditions acknowledged that the world is imperfect. Where they differ is in the explanations they offer for this imperfection - and in what they suggest might be done about it. While many religionists hold that humans are to be blamed for these imperfections, the Gnostics believed that the world is flawed because it was created in a flawed manner, thereby implicating the creator. Such a perspective was regarded as blasphemous by fellow-Christians at the dawn of the new religion, and led to the sect's persecution. Equally concerning were the Gnostics' liberal views regarding sex, the role of women, and toleration of other faiths. In The Essence of the Gnostics Bernard Simon offers a fascinating insight into this ancient and yet in many ways surprisingly contemporary faith, and explores the reasons for its current renaissance.

This collection of essays—the ninth volume in Brill’s Pauline Studies series—features Paul and his relationship to knowledge. Gnosis, the Greek word generally translated as "knowledge," is broadly interpreted, and the essays contained in this volume revolve around both a more general notion of knowledge in relation to Paul and more specific references to Gnosticism. Several of these essays discuss Paul’s use of "knowledge" words, Paul’s knowledge and understanding of key themes and ideas in his writings, Paul’s interpreters in light of gnostics like Valentinus and Marcion, and Gnosticism in light of Paul’s letters. This collection of essays exposes the reader to crucial topics regarding Paul and Gnosis that are not readily addressed elsewhere.