Introduction to Demonic Magick - The Official Grimoire on Demonic High Magick detailing the 90 Royal Demons, their Sigils, Expertise, Characteristics, Personalities, Rituals and Offerings.

The magick of demons can lead to a life of success, power and extraordinary peace. Demons will demolish enemies, enrich bold ventures, satisfy material desires, and provide you with wisdom, charisma, healing and persuasive dignity. The beauty of demonic magick is that spiritual growth arises from material pleasure. If these are works of darkness, they bring great light. Demons of Magick provides you with three rituals for working with the seventy-two demons of Goetia. The first method is a way to petition for a simple result. The second method is Connective Evocation, where you sense the presence of the demon, to obtain knowledge. The third method provides you with the instructions for a Full Evocation, with the demon brought to visible appearance. Each of the seventy-two demons is proficient in several areas, and all of their powers can be used alone or in combination. You have thousands of sophisticated powers at your disposal. Gordon Winterfield says, 'My intent in creating this book has been to offer something genuinely original, and unobtainable elsewhere, based on the wisdom of experienced, practicing occultists. I have no interest in peddling the same weary methods that can be found elsewhere. It is therefore unavoidable that the contents of this book will challenge much of what has been said on the subject. The magick in this book is a modernized, workable method, and will violently contradict many beloved theories and beliefs. This book may offend you, but if you are open-minded, I believe you will find a method that works for you quite readily.' You will discover: The secret Evocation Keys for attracting the demon to you. The names of 288 angels used to constrain the demons. 144 demonic and angelic seals. 72 colored sigils for working the rituals. The Ritual Opening that calls on five archangels. Words of Power for achieving altered states of consciousness. The safest and simplest methods for evoking demons.

This massive, 585 page grimoire begins with historical, mythological, authentic origins of the Gods & Demons of ancient Bronze Age/Iron Age Canaanite Pantheons throughout the Levant. The Gods are described as 'Deific Masks', representations of a type of energy/power which manifests in nature & in relation to the individual. -Descriptions, Cult 'Names of Power', locations of temples including authentic modern rituals and workings with realistic goals for material and spiritual development. -Maps, architecture examples of Baal, Chemosh, Dagan & Baal-Zebub temples, consecration rituals, sorcery, necromancy and demonology and the rites of divination including communion with Dagan and Baal-Zebub by dreams. -Ancient Magickial scripts using authentic Aramaic, Moab/Philistine & Ugaritic cuneiform to inscribe 'Words of Power' for spells.

First published by the Warburg Institute in 1958, this book is considered a landmark in Renaissance studies. Whereas most scholars had tended to view magic as a marginal subject, Walker showed that magic was one of the most typical creations of the late fifteenth and sixteenth centuries. Walker takes readers through the magical concerns of some of the greatest thinkers of the Renaissance, from Marsilio Ficino, Giovanni Pico della Mirandola, and Jacques Lefevre d&’Etaples to Jean Bodin, Francis Bacon, and Tommaso Campanella. Ultimately he demonstrates that magic was interconnected with religion, music, and medicine, all of which were central to the Renaissance notion of spiritus. Remarkable for its clarity of writing, this book is still considered essential reading for students seeking to understand the assumptions, beliefs, and convictions that informed the thinking of the Renaissance. This edition features a new introduction by Brian Copenhaver, one of our leading experts on the place of magic in intellectual history.

The Dictionary of Demons starts with a simple premise: names have power. In medieval and Renaissance Europe, it was believed that speaking a demon's true name could summon it, compel it, and bind it. Occult scholar Michelle Belanger has compiled the most complete compendium of demonic names available anywhere, using both notorious and obscure sources from the Western grimoiric tradition. Presented alphabetically from Aariel to Zynextyur, more than 1,500 demons are introduced, explored, and cross-referenced by theme and elemental or planetary correspondence. This meticulously researched reference work features fascinating short articles on demonology and a wealth of woodcuts, etchings, and paintings depicting demons through the ages.

Witches, ghosts, fairies. Premodern Europe was filled with strange creatures, with the devil lurking behind them all. But were his powers real? Did his powers have limits? Or were tales of the demonic all one grand illusion? Physicians, lawyers, and theologians at different times and places answered these questions differently and disagreed bitterly. The demonic took many forms in medieval and early modern Europe. By examining individual authors from across the continent, this book reveals the many purposes to which the devil could be put, both during the late medieval fight against heresy and during the age of Reformations. It explores what it was like to live with demons, and how careers and identities were constructed out of battles against them – or against those who granted them too much power. Together, contributors chart the history of the devil from his emergence during the 1300s as a threatening figure – who made pacts with human allies and appeared bodily – through to the comprehensive but controversial demonologies of the turn of the seventeenth century, when European witch-hunting entered its deadliest phase. This book is essential reading for all students and researchers of the history of the supernatural in medieval and early modern Europe.