Kanyoro explains and analyzes the cultural resources, experiences and the practices of African women and the role of cultural hermeneutics in reading the Bible. She addresses the issue of the accountability of the church, women's organizations in the church and African women theologians.

This book has six chapters: The first Chapter deals with a brief history on the genesis of African Feminist theologies as an 'irruption within an irruption' of Feminist theological movements in the world including a reflection on its relationship to the secular Feminist Movement, and to similar theologies such as Contextual Theology, Liberation Theology and the Holiness Feminist Movement. The second chapter deals with an introduction to African Feminist Hermeneutics. In this chapter, the three branches of African Feminist Hermeneutics, the general theories, principles and approaches to African Feminist Hermeneutics are highlighted. The third chapter deals with an Evangelical Feminist Biblical Hermeneutics of the Old Testament. The fourth chapter deals with an Evangelical Feminist Biblical Hermeneutics of the New Testament. The fifth is about how Malawian Christian women interpret culture, Bible and power relations to realise their own liberation and chapter 6 concludes the book.

In highly accessible essays, the book covers the history, achievements, and cutting-edge questions in the area of gender and biblical scholarship, including violence and the Bible, female biblical God imagery, and sexuality."--Jacket.

This book reflects the fruitful dialogue between two regional contexts, including the encounter of different methodologies, namely the context of Latin American liberation psychology as inspired by liberation theology and specifically developed in El Salvador by the Jesuit Ignacio Martin-Baro, and the context of Eastern African women. The book evaluates in four case studies the contribution of liberation psychology in overcoming various forms of gender-related violence in Eastern Africa where the author has worked since 1998 as consultant in trauma work. The book encourages the critical reflection of current trauma psychology as well as the conceptualisation of a globally oriented practical theology.

In this study Mi-Rang Kang (*1969 in Seoul) investigates the role of women in Korean church life and society and shows possibilities for their empowerment. By transposing Paul Ricoeurs hermeneutics into her own context, she wants to contribute to the formation of Korean Christian women's identity. Along the lines of the book of Ruth she develops a Bible didactical theory for her own church. At the same time the book will also give Western readers an insight into one of the major Presbyterian denominations in Korea, little known so far.

This book is about ecofeminism and its encounter with theology, predominantly that of Christian theology in Euro-western contexts. It introduces and explores ecofeminism and the encounter. The goal is to understand the significance and implications of ecofeminism and its contribution and challenge to theology. A further goal is to assist ecofeminist theology, or theologies, to be more effective in preventing ecological ruin, assisting women's struggles for freedom and supporting the flourishing of all life on earth. Ecofeminism represents ways of discerning associations of many kinds between the feminist and ecological movements, and between the oppression and domination of both women and the earth. Ecofeminism is an insight, referring to critical analyses, political actions, historical research, intuitions and ideals. The ecological crisis is creating a pivotal moral and religious challenge, and new contexts for theology. There is a renewed spiritual sensitivity towards the natural world. We are in a time of a spiritual awakening, wherein the earth and all life are experienced, as sacred, where it is possible to experience awe and wonder, and encounter the ineffable. Ecofeminist theologies are at the intersection of these ideas and experiences. They are the efforts of particular people who see and experience possibilities for greater life, more justice and freedom. They do not accept that injustice and ecological ruin are inevitable. Ecofeminist efforts are directed towards reducing further ecological and social devastation, and awakening consciousness to the immense beauty and elegance of all life on this fragile yet awesome blue-green planet.

Constructed as a collective story of African women doing communal theology, this book begins with tales of a child marriage and an unfaithful husband, told with the aid of biblical texts. Kanyoro explains and analyzes the cultural resources, the experiences and the practices of African women, and the role of cultural hermeneutics in reading the Bible. At the centre of the book stands an African woman's reading of the book of Ruth, and the concluding chapters analyze the cultural hermeneutics and address the issue of the accountability of the Church, its women's organizations, of women in Africa and of African women theologians. A blend of story and practice, theory and application, this book shows the vitality of bible reading among African women and the need for a feminist cultural hermeneutics.