Interreligious Philosophical Dialogues, volume 1, provides a unique approach to the philosophy of religion, embracing a range of religious faiths and spiritualities. This volume brings together five leading scholars and philosophers of religion, who engage in friendly but rigorous cross-cultural philosophical dialogue. Each participant in the dialogue, as a member of a particular faith tradition, is invited to explore and explain their core religious commitments, and how these commitments figure in their lived experience and in their relations to other religions and communities. The religious traditions represented in this volume are: Daoism Traditional Judaism Panpsychism Non-theistic Hinduism Classical, Christian theism. This set of volumes uncovers the rich and diverse cognitive and experiential dimensions of religious belief and practice, pushing the field of philosophy of religion in bold new directions.

Interreligious Philosophical Dialogues, volume 2, provides a unique approach to the philosophy of religion, embracing a range of religious faiths and spiritualities. This volume brings together four leading scholars and philosophers of religion, who engage in friendly but rigorous cross-cultural philosophical dialogue. Each participant in the dialogue, as a member of a particular faith tradition, is invited to explore and explain their core religious commitments, and how these commitments figure in their lived experience and in their relations to other religions and communities. The religious traditions represented in this volume are: Sunni Islam Mystical (Kabbalistic) Judaism Radical incarnational Christianity Shinto. This set of volumes uncovers the rich and diverse cognitive and experiential dimensions of religious belief and practice, pushing the field of philosophy of religion in bold new directions.

Is dialogue between the major religions of the world possible? If it is possible, under what conditions? In this book, Michael H. Mitias argues that it is possible provided various conditions are met. These conditions include mutual respect, mutual understanding, and God-centeredness. First, how can a religion that is unusually complex—composed of a doctrine founded in a unique divine revelation, a leadership class of theologians, teachers, clergy, and administrators, and a community across global cultures—show uniform respect to another religion? How can a complex institution like a religion truly understand another religion? Third, can the different religions worship the same God if their conceptions of God are based on their unique doctrines? Mitias addresses these questions and argues that it is possible for religions to respect and understand one another. Further, he argues that the different conceptions of God are necessarily founded in a belief in the existence of a transcendent, infinite, and wise being.

A challenging controversial discussion of the current state of the debate about Christianity and other world faiths.

An expanded and updated edition of a classic by one of the giants in this field. Faith and belief in a multireligious experience are discussed, with emphasis on understanding one's own religion and tradition before attempting to understand someone else's.

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This book engages thinkers from different religious and humanist traditions in response to Pope Francis’s pronouncements on interreligious dialogue. The contributors write from the perspectives of Judaism, Christianity, Islam, Hinduism, Sikhism, Buddhism, and Humanism. Each author elaborates on how the pope’s openness to dialogue and invitation to practical collaboration on global concerns represents a significant achievement as the world faces an uncertain future. The theological tension within the Catholic double commitment to evangelization on the one hand, and dialogue on the other, remains unresolved for most writers, but this does not prevent them from praising the strong invitation to dialogue–especially with the focus on justice, peace, and ecological sustainability.